Santa Maria Tak Bercela Catholic Church, Surabaya
Father Aloysius Widyawan opened the door of an upstairs room in the Santa Maria Tak Bercela Catholic Church. “Three months ago, this room was completely filled with blood, body parts, teeth, even the faces of the bombers, strewn by the force of the blast,” he told me.
He pointed out windows that had been blown out, and the icons of St Luke and St John, damaged but not destroyed. He told me about the two young Catholic boys, Evan and Nathan, aged 12 and eight, who died as a result of their injuries. They had been baptized only two years before and had just received their first Communion. He described the Muslim security guard who lost both eyes and legs in the explosion, and later told the priest: “Please forgive me because I was not able to protect the church and the people, and am unable to work again.” Six people were killed and more than 30 injured in that one church alone.
UPDATE: In May 2017, Ahok was sentenced to two years imprisonment on blasphemy charges. Click here to read more.
Three years ago today, Christian Solidarity Worldwide (CSW) published one of its most important reports in recent times: Indonesia: Pluralism in Peril – The rise of religious intolerance across the archipelago. The report accomplished three things: it illustrated that religious intolerance in Indonesia is now a nationwide phenomenon, contrary to popular myth, and is not confined to particular parts of the archipelago; it demonstrated that it affects everyone, of all religions – Christian churches are closed down or attacked, Ahmadiyya Muslim mosques and homes burned, Shi’as displaced, Buddhist temples targeted and Confucianists vulnerable, as well as pluralistic-minded Sunnis, and atheists; and it proved that the last President of Indonesia, Susilo Bambang Yudhoyono, was responsible for giving the radical Islamists the green light and fuelling the erosion in the values of the ‘Pancasila’, Indonesia’s state philosophy that protects freedom of religion or belief (FoRB) for all six recognised religions.
Three years on, what has changed?