Mohaned Mustafa El-Nour is a distinguished Sudanese Human Rights Lawyer who practiced law in the country for over 13 years. He currently resides in the UK along with his family after they were forced to flee Sudan in 2018. Despite his displacement Mohaned has continued to advocate for the rights of Sudanese citizens, in this post he breaks down some of the details of the current protests in Sudan, looking at why they are different this time and what may lie ahead for the country.
“Sudan’s revolution began on 13
December in Blue Nile State, followed by Atbara State on 19 December after cuts
to bread subsidies. Protests quickly spread over all Sudan, calling for the overthrow
of President Bashir and his regime. So far 55 people have been shot or heavily
tortured to death, and hundreds have been injured and detained.
Despite a violent official response the protests have continued for more than three months and are increasing day by day.
The revolution has become a way of life for people in Sudan. Across the country, Sudanese men and women of all ages are repeating the slogan ‘Just fall that is all’ on a daily basis.
It has now been six and a half years since the people of Abyei should have decided their future.
Abyei, an oil-rich region situated between Sudan and South Sudan, was due to have a self-determination referendum on the 9 January 2011; the day South Sudan decided to become an independent nation. However, disagreements between Sudan and South Sudan regarding voter eligibility has meant that the people of Abyei are still waiting to hold an official vote.
These disagreements centre on whether the nomadic Arab Misseriya tribe who spend a portion of the year in Abyei are eligible to vote. Despite a ruling by the Permanent Court of Arbitration (PCA) stating that only the Ngok Dinka tribe, and those permanently residing in Abyei for a period of 3 years, may vote, the government of Sudan failed to accept these terms.
As the delay continued, the Ngok Dinka General Conference conducted what was termed a “People’s Referendum”: it was an unofficial vote but 98% of registered Ngok Dinka voters participated, of which 99.9% voted to join South Sudan. Sudan and South Sudan, as well as the African Union and international community, rejected the outcome of the referendum but both Khartoum and Juba have laid claim to Abyei.
Since the Peoples Referendum, South Sudan has descended into chaos, while Bashir’s grip on Sudan appears to be strengthening. With chaos to the South and oppression to the North, the decision may not be as simple as it was a few years ago – Abyei and its people are clearly trapped between a rock and a hard place.
In June 2016, CSW joined a number of African and international civil society organisations in signing and delivering a letter marking the fifth anniversary of the conflicts in South Kordofan and Blue Nile regions, to 10 Downing Street. The letter urged the Prime Minister to use the UK’s considerable influence to ensure that international human rights and humanitarian law are respected.
Protesters walked from the Sudanese Embassy in London to Downing Street to deliver the letter. Among those taking part, it was striking to see veiled and unveiled Sudanese women from the Nuba Mountains, people from other parts of South Kordofan and Darfur, young children, and men in traditional Nuba dress united in calling for an end to all conflicts in Sudan.
This demonstration of unity in diversity was compelling, as was the cry for peace and freedom for all Sudanese citizens. The repression of religious and ethnic diversity in Sudan has been used repeatedly by President al Bashir’s government to sustain his 27-year rule, and what was clearly expressed on that overcast Saturday afternoon in London was the longing for an end to conflicts that serve to perpetuate a divisive government and for a lasting peace in which people can live side by side without fear, regardless of their cultural, linguistic, ethnic or religious differences.