Member States of the United Nations Economic and Social Council (ECOSOC)
Re: CSW’s application for UN ECOSOC Consultative Status
We are writing to you requesting that you vote in favour of Christian Solidarity Worldwide’s (CSW’s) appeal for UN ECOSOC consultative status in April 2017.
CSW is a human rights advocacy organisation with almost 40 years’ experience of promoting the right to Freedom of Religion or Belief (FoRB) in over 20 countries worldwide. Its advocacy work is firmly rooted in Article 18 of the Universal Declaration of Human Rights (UDHR), which states that “Everyone has the right to freedom of thought, conscience and religion.”
CSW engages regularly with United Nations mechanisms providing evidence-based analysis. It applied in 2009 for consultative status in order to broaden the scope of its work with key human rights advocacy platforms, including the Human Rights Council and General Assembly.
On 3 February 2017, the UN Committee on NGOs voted to reject CSW’s application after repeated deferrals. Since 2009, CSW has provided timely and comprehensive answers to over 80 questions from the Committee, to no avail.
We, the undersigned, are disappointed at the Committee’s decision and deeply concerned about the wider message that the rejection of CSW’s application sends regarding the Committee’s commitment to facilitating NGO access to UN mechanisms.
CSW’s situation is not unique. In May 2016, over 230 NGOs raised concerns about the Committee’s repeated deferral and denial of NGO applications for consultative status, which effectively blocks a number of NGOs from participating fully in UN processes.
“Without the participation of non-governmental organisations and civil society groups, no initiative, however visionary, can be fully achieved” – Former UN Secretary General, Ban Ki Moon
Civil society participation at the United Nations (UN) is not an ‘add-on’. Rather, inclusive and genuine NGO engagement increases accountability and strengthens the work of the UN, making it more effective and better-informed. This has been flagged numerous times by many of the key human rights experts within the UN.
The importance of the contribution of civil society actors to the capacity, efficiency and impact of the UN Special Procedures and other human rights mechanisms was stressed in the latest report by the UN Special Rapporteur on Freedom of Religion or Belief, Dr Ahmed Shaheed. The UN High Commissioner for Human Rights, meanwhile, has pointed out the significant obligation international human rights law places on Member States to respect the freedoms which enable civil society to develop and operate.
Given the role civil society has to play in the protection and promotion of human rights, the recent decision by the UN NGO Committee to deny Christian Solidarity Worldwide’s access to the UN – after arbitrary deferral of its application since 2009 – sends a controversial and troubling message to civil society. Far from being just an administrative hurdle or minor oversight, the decision is effectively an attempt to silence the voice of an NGO promoting FoRB– thus undermining the protection of FoRB within the UN system.
“The Gujarat Carnage 2002, is certainly one of the bloodiest chapters of post-independent India. The painful reality is, that those responsible for it, are now at the helm of power in India” – Father Cedric Prakash (Human Rights Activist)
Confronting past crimes is unsettling, particularly when the perpetrators continue to enjoy political immunity. Fifteen years ago on 28 February 2002, violence in Gujarat, India covered the news headlines as an estimated 2,000 Muslims were massacred over several months across 16 districts in the country.
In northwest Syria, religious minorities have suffered multiple attacks on their properties, places of worship and unknown numbers have been killed. The rights of small Christian and Druze communities that remain are likely to be further restricted by the rapidly changing political and military landscape in the area.
Talks in Astana, Kazakhstan
The Kazakh capital, Astana, has been the site of several rounds of talks organised by Russia, Iran and Turkey aimed at finding a political solution to the Syrian crisis. However, shifting power play between the different armed groups that constitute the rebel movement continues to throw up hurdles in the path towards peace.
“The culture of impunity can’t go on or violence will increase.” – Ajoy Roy
The words of Ajoy Roy, the frail father of the late Avijit Roy hit us hard. We listened in silence as he shared his despair and disappointment at the lack of judicial process following the murder of his son in 2015. The murder of Avijit Roy, a blogger, made international news and became a case representative of the situation facing not just bloggers but journalists, lawyers, religious leaders and religious minorities in Bangladesh; these members of Bangladesh’s civil society are vulnerable to threats, harassment and attacks.
UPDATE: In May 2017, Ahok was sentenced to two years imprisonment on blasphemy charges. Click here to read more.
Three years ago today, Christian Solidarity Worldwide (CSW) published one of its most important reports in recent times: Indonesia: Pluralism in Peril – The rise of religious intolerance across the archipelago. The report accomplished three things: it illustrated that religious intolerance in Indonesia is now a nationwide phenomenon, contrary to popular myth, and is not confined to particular parts of the archipelago; it demonstrated that it affects everyone, of all religions – Christian churches are closed down or attacked, Ahmadiyya Muslim mosques and homes burned, Shi’as displaced, Buddhist temples targeted and Confucianists vulnerable, as well as pluralistic-minded Sunnis, and atheists; and it proved that the last President of Indonesia, Susilo Bambang Yudhoyono, was responsible for giving the radical Islamists the green light and fuelling the erosion in the values of the ‘Pancasila’, Indonesia’s state philosophy that protects freedom of religion or belief (FoRB) for all six recognised religions.
Three years on, what has changed?
In Egypt 25 January has historically been National ‘Police Day’, commemorating the day in 1952 when 50 policemen were killed and others were injured by the British for refusing to hand over their weapons to and evacuate Ismaïlia Police Station. However, owing to the events of 25 January 2011, the day is now known to many as the “Day of Rage”, when unprecedented anti-government protests broke out across the country. Three days later, on the “Friday of Anger” a huge demonstration convened in Tahrir Square in Cairo, with protesters demanding the removal of President Hosni Mubarak. On 11 February, 18 days after the demonstrations began, the President stepped down 2011.
American Pastor Andrew Brunson and his wife have been living in Turkey for 23 years running a church in Izmir with the full knowledge of the Turkish authorities.
However, on the 7 October 2016, they were summoned by the local police and accused for being a “threat to the national security”, with no further details supplied. While his wife was eventually released, Pastor Brunson was held in an immigration detention facility, where he was denied family visits and access to a bible. After two months in solitary confinement he was transferred to a high security prison in Izmir, before being brought before a court on 9 December, where he was informed he would be imprisoned due to his alleged links to the Gulen movement, the organisation deemed responsible for the attempted military coup in July 2016. The court did not reveal the source of this accusation. An appeal against the pastor’s imprisonment was turned down on 29 December, and a fresh appeal is expected to be launched at a higher court.
Deterioration in Human Rights and Rise in Ultra-nationalism
Pastor Brunson’s case is illustrative of the significant deterioration in human rights situation that occurred in the aftermath of the foiled military coup. Thousands of journalists, academics, activists, writers, teachers, judges and thinkers have been arrested since July 2016, accused of being “traitors and collaborators against national interests”, while others have been forced to adopt lower profiles and live in anticipation of being arrested.
Moving from official commitments to tangible changes people’s lives remains a key challenge in the realisation of human rights. I am reminded of the wonderful quote from African-American civil rights campaigner, Philip Randolph, who said, “Freedom is never granted; it is won. Justice is never given; it is exacted.”
“Freedom is never granted; it is won. Justice is never given; it is exacted.” – Philip Randolph
This quote draws attention to the importance of promoting human rights while reminding us that very rarely do human rights “just happen”; they are regularly contested, challenged and often only progressed through the active work of individual human rights defenders (HRDs) and NGOs who promote and defend human rights through activities such as advocacy, campaigning, demonstrations, and human rights journalism – whether paid or unpaid and regardless of geographical location.
The right and responsibility to promote human rights – either individually or in association with others – is the cornerstone of all human rights work.
Se puede ver la traducción en ingles, aquí [For the English translation, click here]
Mario Felix Lleonart Barroso es un prominente pastor bautista y activista de los Derechos Humanos de Cuba. Queríamos escuchar a la perspectiva de un nacional cubano de la muerte reciente de Fidel Castro y los efectos potenciales que esto tendrá en la libertad de religión y conciencia en la isla.
¿Cuál es el significado simbólico para los cubanos de la muerte de Fidel Castro?
Desde hace muchos años el pueblo cubano programó su psicología de masas afirmando que nada cambiaría realmente en Cuba hasta la muerte de Fidel Castro. En este sentido se ha cumplido la meta de espera auto impuesta por el propio pueblo cubano. Fidel Castro trató durante todo el tiempo de su poder a Cuba como si fuese su propia finca particular. Revertir la herencia de miseria que en todos los sentidos este hombre llega a Cuba no será fácil. Cortar los lazos de sus familiares y cómplices será un gran desafío todavía. Pero todos sabemos que el plazo que el pueblo de Cuba ha terminado y que a partir de ahora comienza a destejerse la madeja. Con la muerte de Fidel Castro es como si la maldición se hubiese roto.
¿Cuál era la relación entre Fidel Castro y la libertad de religión/los grupos religiosos en Cuba?