Mexico’s Culture of Impunity Part 1: Mediation in lieu of justice

While Mexico’s drug trade is far from vanished, President Andrés Manuel López Obrador (AMLO) recently stated that “there is no longer a war.” He has a new strategy. The president says they are no longer trying to arrest drug lords, but instead want to look at the causes of violence.

“We have not detained the bosses [of criminal gangs] because this is not our main function. The government’s main function is to guarantee public security…What is important to me is lowering the number of homicides, robberies, that there are no kidnappings. This is what is essential! Not the spectacular, because we lost a lot of time in this and it resolved nothing.”

To achieve this, AMLO appears to be looking to religious groups.

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India’s general election: The church in Jharkhand under direct attack by the state government

In the lead up to India’s elections from 11th April-19th May, CSW is focusing on some of the issues faced by religious minorities in the country.

Last month, CSW’s South Asia Team Leader detailed the anti-conversion narratives that are often used to fuel religious intolerance. In this post, a guest contributor from Jharkhand state, whose name has been kept anonymous for security purposes, outlines the spread of hate speech by government officials in the state:

“On 11 August 2017 the front page of all newspapers in Jharkhand published an advertisement sponsored by the state government with a photograph of Jharkhand Chief Minister Shri Raghuvar Das and Mahatma Gandhi which misused the statement of Shri Mahatma Gandhi claiming that “If Christian missionaries feel that only conversion to Christianity is the path to salvation, why don’t you start with me or Mahadev Desai? Why do you stress on conversion of the simple, illiterate, poor and forest-dwellers? These people can’t differentiate between Jesus and Mohammad and are not likely to understand your preachings. They are mute and simple, like cows. These simple, poor, Dalit and forest-dwellers, whom you make Christians, do so not for Jesus but for rice and their stomach.”

“There is enough place in state prison for all the pastors and preachers if they continue to carry out missionary activity in the state.”

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‘Just fall that is all’: A look at Sudan’s protests, why now and what next?

Protesters in Omdurman. Photo: Sudanese Translators for Change

Mohaned Mustafa El-Nour is a distinguished Sudanese Human Rights Lawyer who practiced law in the country for over 13 years. He currently resides in the UK along with his family after they were forced to flee Sudan in 2018. Despite his displacement Mohaned has continued to advocate for the rights of Sudanese citizens, in this post he breaks down some of the details of the current protests in Sudan, looking at why they are different this time and what may lie ahead for the country.

“Sudan’s revolution began on 13 December in Blue Nile State, followed by Atbara State on 19 December after cuts to bread subsidies. Protests quickly spread over all Sudan, calling for the overthrow of President Bashir and his regime. So far 55 people have been shot or heavily tortured to death, and hundreds have been injured and detained.

Despite a violent official response the protests have continued for more than three months and are increasing day by day.

The revolution has become a way of life for people in Sudan. Across the country, Sudanese men and women of all ages are repeating the slogan ‘Just fall that is all’ on a daily basis.

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Long read: The history of religious persecution in Egypt

In November 2018, seven Coptic Christians were killed and 18 injured when terrorists attacked the bus they were travelling in to visit the Monastery of Anba Samuel the Confessor in Minya, Upper Egypt. The attack took place in the same location where 28 Coptic Christians were killed and 23 injured less than 18 months previously by masked gunmen who opened fire on the vehicles they were travelling in.

These violent attacks are part of a wider, longer term pattern of religious discrimination and persecution faced by Egypt’s Coptic community. The term ‘persecution’ is not used lightly; according to the Rome Statute of the International Criminal Court, persecution is ‘the intentional and severe deprivation of fundamental rights contrary to international law by reason of the identity of the group or collectivity.’

In order to understand the root causes of religious persecution in contemporary Egypt, it is important to examine the ideological, socio-political and cultural factors that have historically underpinned the persecution of religious minorities in the country.

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India’s general election: the politics of religious conversion in pursuit of a Hindu Rashtra

As India approaches the Lok Shaba (parliamentary) election this year, the right-wing Hindu organisation, Rashtriya Swayamsevek Sangh (RSS) and its affiliates (collectively known as the Sangh Parivar) are likely to take stock of their progress in realising their dreams of making India a Hindu Rashtra (Nation).

Constructed on M.S Golwakar’s ideology that since time immemorial, ‘mother India’ was formed of ‘one culture, one religion,’ the RSS pursues a narrative that the Hindu has fallen ‘victim’ to foreign religions, namely Islam and Christianity, and that the protection of the ‘faithful’ is imperative.

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