Living in exile: “I am not less than any other human. I just want to be heard and seen”

Ali* is an Iranian Christian convert who was reported to the police after some of those close to him discovered he had changed his religion. In 2015 he fled to Cuba via Armenia because it was the easiest place for him to get a visa as an Iranian.

Ali hoped to be resettled quickly in an anglophone country because of his fluency in English. He has been recognized as a refugee by the UNHCR and is in the resettlement process, but this has been slowed significantly because of political issues and the COVID-19 pandemic. CSW spoke with Ali who told us of his experiences of living in exile.

Could you tell us a bit about yourself?

“I’m a young Iranian Christian citizen who has been stuck in long and exhausting limbo against my will for more than half a decade in Cuba. I’m a refugee, away from all the loved ones and abandoned in a foreign land with no sense of ‘belonging.’ I’m a university graduate with an impressive background in sales and business management that has been achieved with dedication and hard work at international companies in my country.

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An unfolding tragedy: The decline of religious diversity in the Middle East

By Lord Alton of Liverpool

The Middle East and North Africa (MENA) region has seen a significant decline in religious diversity in recent years. While ancient Christian communities have often suffered, practically no religious group has been safe from this ongoing tragedy, with Ahmadis, Baha’is, Jews, Yazidis and Zoroastrians all affected, as well as both Shia and Sunni Muslims. For a host of reasons, in several countries in the region, minority communities who have deep roots going back several generations are being forced to leave their ancestral lands.

Iraq and Syria: Unending violence

Since 2003, the numbers of Christians and Yazidis in Iraq have both dropped significantly. Thousands have been killed and hundreds of thousands have emigrated because of terrorism and sectarian violence. They will never return.

In 2014, the Islamic State (IS) captured Mosul and the Nineveh Plains. Thousands of non-Sunni men, women and children were either killed or enslaved. One study, by the Public Library of Science, estimates that 3,100 Yazidis were killed in a matter of days following the 2014 attack. Tens of thousands of Iraqi Christians subsequently emigrated to neighbouring countries over the following years, with their number now estimated at 250,000, down from 2.5 million before the 2003 invasion.

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The relationship between blasphemy laws and religious extremism in the Middle East and North Africa (Arabic)

العلاقة بين التطرف و بين قوانين ازدراء الأديان في منطقة الشرق الأوسط و شمال أفريقيا

تحتوي منطقة الشرق الأوسط و شمال أفريقيا على أكبر عدد من البلدان التي تحتوي قوانينها على شكل من أشكال قوانين التجديف أو ازدراء الأديان، حيث يقدر عدد البلدان التي مازالت تطبق هذه القوانين بشكل أو بآخر بتسع و ستين بلدا على مستوى العالم.

 و عموماً تعتبر العقوبات المطبقة في هذه الحالات من أكثر العقوبات شدة. ففي إيران مثلا يمكن أن يعاقب أي شخص يتم اتهامه بإهانة الرسول أو أي من أنبياء الإسلام بالإعدام وفقاً للمادة ٢٦٢ من قانون العقوبات. بينما في مصر فإن عقوبة “التحريض على الفرقة الدينية، إهانة أي ديانة سماوية أو أي مذهب تابع لأحدها، أو تهديد الوحدة الوطنية” قد تصل إلى خمس سنوات وفقاً للمادة الثامنة و التسعين من قانون العقوبات.

تعريف قوانين التجديف أو ازدراء الأديان:

قوانين التجديف هي مواد قانونية مهمتها تجريم أية أفعال أو أقوال أو كتابات أو أعمال فنية يتم اعتبارها مهينة لديانة أو معتقد ما أو لشخصيات مقدسة أو جارحة للمشاعر الدينية. تعاقب قوانين ازدراء الأديان أيضاً أية أفعال من شأنها تدنيس الأماكن الدينية و تعطيل العبادات و الطقوس الدينية.

Continue reading “The relationship between blasphemy laws and religious extremism in the Middle East and North Africa (Arabic)”

The relationship between blasphemy laws and religious extremism in the Middle East and North Africa

While an estimated 69 countries across the globe possess blasphemy laws of some kind, no geographical region has as many countries with such laws as the Middle East and North Africa (MENA). Furthermore, in many of these countries the penalties for committing the ‘crime’ of blasphemy are among the most severe.

In Iran, for example, anyone who insults the ‘Great Prophet … or any of the Great Prophets’ of Islam can be sentenced to death under Article 262 of the Penal Code. In Egypt, the crime of “inciting strife, ridiculing or insulting a heavenly religion or a sect following it, or damaging national unity” is punishable by up to five years imprisonment under Article 98(f) of the Penal Code.

What are blasphemy laws?

Blasphemy laws criminalise actions, often emitted in speech, writing or art deemed defamatory to a certain religion, offensive against religious figures or harmful to religious feelings. They also criminalise actions such as the disruption of religious services and the desecration of religious sites.

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FoRB on the Frontlines: “We were ready for one of the family to be killed”

Dabrina Bet-Tamraz is an Iranian Christian human rights defender who currently resides in exile in Europe. In her home country, her entire family faces intense pressure from the Iranian government; her father, mother and brother have been charged with national security-related crimes for participating in everyday religious activities.

Dabrina has dedicated her life to advocating for her family and others like them facing persecution in Iran. She has raised their cases at the UN Human Rights Council in Geneva, as well as with President Donald Trump when she attended the second annual Ministerial to Advance Religious Freedom in the USA. In this interview she sheds light on her experiences as a young Christian in Iran, and on the current situation for her family and other Christians in the country.

“Growing up as a Christian in Iran, it was always obvious we were treated differently. Until I was about ten, the church experienced a decade of severe persecution. Pastors were being killed, churches were under massive pressure, and my parents were regularly taken in for interrogation.

When I was a teenager we were constantly under surveillance; we were bugged and there were spies in the church. It began to make us question everything everyone says. We didn’t know who we could trust.

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