Iran is enduring its most turbulent period since the 2019-2020 pro-democracy protests, with gender equality and a lack of freedom of religion or belief at its very core.
Since September 2022 distressing news reports have been emerging of violence meted out on Iranian citizens protesting for change – the arbitrary application of the death penalty, extrajudicial killings (including of minors), maiming, excessive sentencing, and the suspicious deaths of several protestors after being released from detention, to highlight a few.
In the face of these violations an initially slow and largely reactive international response accelerated, and a special session of the UN Human Rights Council in November 2022 which established an independent, international fact-finding mission to investigate alleged human rights violations related to the protests, was followed by Iran’s expulsion from the UN Commission on the Status of Women in December 2022. Then in January 2023 the United States, the United Kingdom and the European Union announced sanctions on 10 additional Iranian individuals and one additional Iranian entity.
Continue reading “‘Woman, Life, Freedom’ – Iran faces a crisis with freedom of religion or belief and gender equality at its core” →
In November last year, Ken McCallum, the Director General of the UK’s Security Service known as MI5, claimed that his agency had identified “at least ten” potential threats to kidnap or even kill British or UK-based individuals perceived as enemies of the Iranian regime. He added that the Iranian intelligence services “are prepared to take reckless action” against opponents in the West, including by luring individuals to Iran.
Coming at a time of intense civil unrest in Iran following the death in police custody of 22-year-old Mahsa Amini, who was arrested for incorrectly wearing her hijab, McCallum’s comments highlighted a concerning issue that applies to several of the countries CSW works on: repressive regimes are becoming increasingly unafraid to reach beyond their borders.
Perhaps one of the most obvious examples is China, a global superpower which regularly uses its economic and geopolitical influence to shape decisions in international fora such as the Human Rights Council, and routinely metes out sanctions against Western parliamentarians and others who openly condemn the widespread violations taking place in the country.
Continue reading “As China, Eritrea, Iran and more extend repression beyond their own borders, we must do better” →
Ali* is an Iranian Christian convert who was reported to the police after some of those close to him discovered he had changed his religion. In 2015 he fled to Cuba via Armenia because it was the easiest place for him to get a visa as an Iranian.
Ali hoped to be resettled quickly in an anglophone country because of his fluency in English. He has been recognized as a refugee by the UNHCR and is in the resettlement process, but this has been slowed significantly because of political issues and the COVID-19 pandemic. CSW spoke with Ali who told us of his experiences of living in exile.
Could you tell us a bit about yourself?
“I’m a young Iranian Christian citizen who has been stuck in long and exhausting limbo against my will for more than half a decade in Cuba. I’m a refugee, away from all the loved ones and abandoned in a foreign land with no sense of ‘belonging.’ I’m a university graduate with an impressive background in sales and business management that has been achieved with dedication and hard work at international companies in my country.
Continue reading “Living in exile: “I am not less than any other human. I just want to be heard and seen”” →
By Lord Alton of Liverpool
The Middle East and North Africa (MENA) region has seen a significant decline in religious diversity in recent years. While ancient Christian communities have often suffered, practically no religious group has been safe from this ongoing tragedy, with Ahmadis, Baha’is, Jews, Yazidis and Zoroastrians all affected, as well as both Shia and Sunni Muslims. For a host of reasons, in several countries in the region, minority communities who have deep roots going back several generations are being forced to leave their ancestral lands.
Iraq and Syria: Unending violence
Since 2003, the numbers of Christians and Yazidis in Iraq have both dropped significantly. Thousands have been killed and hundreds of thousands have emigrated because of terrorism and sectarian violence. They will never return.
In 2014, the Islamic State (IS) captured Mosul and the Nineveh Plains. Thousands of non-Sunni men, women and children were either killed or enslaved. One study, by the Public Library of Science, estimates that 3,100 Yazidis were killed in a matter of days following the 2014 attack. Tens of thousands of Iraqi Christians subsequently emigrated to neighbouring countries over the following years, with their number now estimated at 250,000, down from 2.5 million before the 2003 invasion.
Continue reading “An unfolding tragedy: The decline of religious diversity in the Middle East” →
العلاقة بين التطرف و بين قوانين ازدراء الأديان في منطقة الشرق الأوسط و شمال أفريقيا
تحتوي منطقة الشرق الأوسط و شمال أفريقيا على أكبر عدد من البلدان التي تحتوي قوانينها على شكل من أشكال قوانين التجديف أو ازدراء الأديان، حيث يقدر عدد البلدان التي مازالت تطبق هذه القوانين بشكل أو بآخر بتسع و ستين بلدا على مستوى العالم.
و عموماً تعتبر العقوبات المطبقة في هذه الحالات من أكثر العقوبات شدة. ففي إيران مثلا يمكن أن يعاقب أي شخص يتم اتهامه بإهانة الرسول أو أي من أنبياء الإسلام بالإعدام وفقاً للمادة ٢٦٢ من قانون العقوبات. بينما في مصر فإن عقوبة “التحريض على الفرقة الدينية، إهانة أي ديانة سماوية أو أي مذهب تابع لأحدها، أو تهديد الوحدة الوطنية” قد تصل إلى خمس سنوات وفقاً للمادة الثامنة و التسعين من قانون العقوبات.
تعريف قوانين التجديف أو ازدراء الأديان:
قوانين التجديف هي مواد قانونية مهمتها تجريم أية أفعال أو أقوال أو كتابات أو أعمال فنية يتم اعتبارها مهينة لديانة أو معتقد ما أو لشخصيات مقدسة أو جارحة للمشاعر الدينية. تعاقب قوانين ازدراء الأديان أيضاً أية أفعال من شأنها تدنيس الأماكن الدينية و تعطيل العبادات و الطقوس الدينية.
Continue reading “The relationship between blasphemy laws and religious extremism in the Middle East and North Africa (Arabic)” →