Why Faith Actors are Essential to Promoting Religious Tolerance: a Guest Blog from Lord Ahmad of Wimbledon

The international community marks Human Rights Day on 10 December, the day on which the Universal Declaration of Human Rights (UDHR) was adopted in 1948.

I have decided to use this occasion to shine a spotlight on Article 18 of the UDHR, which enshrines the right to Freedom of Religion or Belief. In doing so, I am delighted to join forces with Christian Solidarity Worldwide, which does excellent work to promote Freedom of Religion of Belief around the world.

Some have suggested that Freedom of Religion of Belief is a relatively neglected human right – indeed it has been called “the orphaned right”.  Whether or not this has been true in the past, it is certainly not being neglected by the UK Government.

I cherish the right to freedom of religion or belief. I celebrate the fact that people of all faiths and none are free to follow their religion or belief in the UK.  But I do not forget for one moment that many millions of others are denied this universal human right. Denial of this freedom does deep and lasting damage to many of our fellow global citizens, striking at the very heart of their way of life and often putting them and their families in danger.

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UK General Election: an opportunity to reiterate a commitment to human rights

Coming less than a year after the EU referendum, the UK’s snap General Election on Thursday will provide a fresh opportunity to ensure human rights are at the heart of government policies.

Amid competing priorities, it remains important that the new government pledges to uphold the UK’s commitment to human rights, including the right to freedom of religion or belief (FoRB) in all aspects of foreign policy, including diplomacy, international aid and trade.

Freedom of Religion or Belief matters

According to the United States Commission for International Religious Freedom (USCIRF), the state of international religious freedom is worsening in both the depth and breadth of violations. Its new report states:

“the blatant assaults have become so frightening—attempted genocide, the slaughter of innocents, and wholesale destruction of places of worship—that less egregious abuses go unnoticed or at least unappreciated.”

Against this backdrop, it’s increasingly important that the government shows its commitment to protecting this right. It must speak with boldness in challenging FoRB violations and allocate adequate resources, in addition to using its diplomatic and political capital, to address them.

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NGOs in Partnership with International Parliamentarians

LONG READ: “NGOs in Partnership with International Parliamentarians” is the speech delivered by CSW’s Chief Executive Mervyn Thomas at the UK’s Foreign and Commonwealth’s (FCO) Conference,  ‘Preventing violent extremism by building inclusive and plural societies: How freedom of religion or belief can help’, 19 -20 October 2016. 


As we’ve already heard today, the fundamental human right to Freedom of Religion or Belief (FoRB), embedded in Article 18 of the International Covenant on Civil and Political Rights is one that at first can appear daunting and difficult to raise. Professor Heiner Bielefeldt, UN Special Rapporteur on FoRB has said that “it is the most challenging of all human rights, it is the spice in the soup of human rights.” However, although daunting it is extremely important to intensify our joint efforts to promote it.

The latest information from the Pew Research Center stated that in 2014, 74% or roughly ¾ of the world’s population, live in countries with either high or very high restrictions on religious freedom. That means that over 5.1 billion people in this world are not able to fully recognise their inalienable human right to practice or change the religion or belief system of their choice.

Furthermore, FoRB is part and parcel of peace and stability; a cornerstone of democratic societies, and it can provide an important antidote to rising violent extremism. High-levels of discrimination based on religion or belief and FoRB restrictions can undermine peaceful development and in fact increase the grounds for the rise of extremism.

It is clear that some of the most significant foreign affairs challenges the international community are currently grappling with, involve violent extremism, and many of the challenges are deeply rooted in violations of the right to freedom of religion or belief.

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Brexit Wounds – The UK’s Post-EU Human Rights Challenges

As the Prime Minister assembled her new cabinet following the UK referendum on its membership of the European Union (EU), attention was rightly being paid to the how the new-look Government would deal with Britain’s decision to leave. Those appointed by Theresa May know that, whatever their brief, a significant proportion of the Government’s work will be negotiating, executing and accounting for the UK’s withdrawal from EU.

While it is understandable that this unprecedented task will be time consuming for the UK Government, this must not be allowed to supersede its obligation to promote and protect human rights worldwide.

Human Rights within the European Union

For all the debated successes and failures of the EU, what is undeniable is that its various institutions engage in significant human rights work.

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The Plight of the Rohingya – His Eminence Cardinal Charles Maung Bo Addresses the Houses of Parliament, London, 25 May 2016

On May 25th Cardinal Charles Maung Bo of Burma, spoke before a meeting chaired by Lord Alton and hosted by the All Party Parliamentary Group on Burma, the All Party Parliamentary Group on International Freedom of Religion or Belief, and the Catholic Legislators Network. Below are sections from that speech, on freedom of religion or belief (FoRB) in Burma and the plight of Rohingya Muslims in Burma. Please contact CSW‘s office for a copy of the full speech and further recommendations. 


My country, Myanmar, now stands on the threshold of hope. We were once a Good Friday people, enduring our crucifixion as a nation on the cross of inhumanity and injustice, with five nails: dictatorship, war, displacement, poverty and oppression. Easter seemed a distant dream. My country was buried in the tomb of oppression and exploitation for six decades.

But today, we can perhaps begin to say that we are an Easter people. A new dawn has arisen. But it brings with it fresh challenges: reconciliation and peace-making, religious intolerance, land grabbing, constitutional limitations, and the fragile nature of a nascent democratic transition. And the old dangers have not gone away: the military remains powerful, corruption is widespread, and ethnic conflict continues in some parts of Myanmar.

“We were once a Good Friday people, enduring our crucifixion as a nation on the cross of inhumanity and injustice (…) But today, we can perhaps begin to say that we are an Easter people. A new dawn has arisen.”

Despite winning an enormous mandate from the people, Aung San Suu Kyi is barred by the Constitution from becoming President. The military, under the Constitution, retain control of three key ministries – Home Affairs, Border Affairs and Defence – and 25% of the seats in Parliament reserved for them. One of the two Vice-Presidents is a military appointee. So the new government is constrained, the military is still very powerful, and the country continues to face enormous challenges. Our journey has not ended; we are simply entering into a new chapter in our continuing struggle for freedom, democracy, human rights, human dignity and peace.

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