Chhattisgarh: A state where religious minorities live in fear

Five months after the mob violence that forced hundreds of Christians from Chhattisgarh’s tribal belt to flee their homes, victims say they are back home and safe for now, but they continue to live in fear.

On 18 December 2022, more than 20 incidents of anti-Christian violence were reported in various villages of Chhattisgarh’s Kondgaon and Narayanpur districts. Locals claimed that they were pressured to leave their religion and if they refused, they were beaten up badly, their homes were vandalised and their crops were destroyed.

According to reports that emerged later, close to a thousand Christians were forced to flee their homes and seek shelter in neighbouring districts. Some had to walk hundreds of kilometres to seek shelter in an indoor stadium.

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‘The Yunnan Model’ could be an indicator that life is going to get even harder for religious and ethnic groups across China

Wang Shunping, Nu Sangdeng, San Luobo, Hua Xiuxia and Dong Mengru spent the past nine months in detention.

Their crime? Holding a handful of Christian gatherings and teaching guitar and hymns to a group of young people in their rented home in Fugong County in the Nujiang Lisu Autonomous Prefecture of China’s Yunnan Province.

Though they were released on bail on 7 May, the charges against them relating to ‘organising and sponsoring an illegal gathering’ are yet to be dismissed.

All five individuals – three men and two women – work among the ethnic Nu community, one of the 56 ethnic groups officially recognised by the Chinese authorities; the three men are Nu ethnic preachers. In China, the majority of the Nu live in Yunnan, where a significant history of Western missionary activity has resulted in a large Protestant Christian population alongside the majority religions of Buddhism and tribal animism.

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‘I hope that my husband will let me go to church’: the tension between tradition and religious freedom for women in the Narikuravar community

Every morning after finishing her household chores, 17-year-old Deepa* walks into a small thatched building in Mappedu, Chennai. This is where Christians belonging to the indigenous Narikuravar community in Mappedu have been gathering for prayer meetings and Sunday services for more than a decade.

Deepa has been attending these meetings since she was a child. She loved learning Bible verses, sharing her testimony and singing songs. But there was a huge price to pay. To this day, she has been facing significant opposition from her parents, to the point that she has been physically abused because she continues attending church

Deepa told CSW: ‘My parents used to scold me and beat me up since I started going to church, but I would still go. We had fights at home everyday. They would swear at me, threaten me with dire consequences and beat me up. I would just pour my heart out to God and keep praying. When I told them I was going to get baptised, they were furious. I’ve now decided to wait a little longer to get baptised.’

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Silenced for defending the oppressed – standing up for Vietnam’s prisoners of conscience

The Communist Party of Vietnam routinely violates the civil and political rights of its people. The right to freedom of expression, opinion and speech is tightly restricted and suppressed, with little or no space for the voice of civil society. The Vietnamese government regularly imprisons individuals for human rights work including exposing corruption, offering legal assistance, organising peaceful protests, and using social media to advocate on social issues and speak out against social injustices.

Many human rights defenders risk their own safety to stand up for victims of human rights violations, including the right to freedom of religion or belief (FoRB). Those who speak out frequently face harassment, intimidation, intrusive monitoring and even imprisonment by the Vietnamese government.

Six such activists are Nguyen Van Dai, Le Thu Ha, Nguyen Trung Ton, Nguyen Bac Truyen, Pham Van Troi and Truong Minh Duc. On 5 April 2018, they stood trial under accusations of ‘carrying out activities aimed at overthrowing the government’, receiving prison sentences of between seven and 15 years.

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Forced to flee Afghanistan, the struggle of many refugees does not end there

‘The return of the Taliban meant a return of terror for the Hazara people.’

Surraya, whose name means ‘Brightest Star’, is a 33-year-old Afghan Hazara woman currently living as a refugee in Pakistan. Born to refugee parents who fled to Iran following the Soviet invasion of Afghanistan in 1980, Surraya and her family returned to their country in 2004 in hope of peace, security and development.

And, for a decade and a half, while she and members of her fellow Hazara community did face some challenges and discrimination, those hopes seemed genuinely within reach.

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