‘Cuba needs more than words’: Why neutrality is not an option for religious leaders on the island. 

‘It was terrifying for my children… they started crying and screaming.’

On Sunday 22 March, in Guanabacoa, Havana Province, Cuba worshippers, including several minors, at the Christ Center Missionary Alliance were attacked with stones and concrete blocks by a neighbour who reportedly works for the Ministry of the Interior, and who has a history of hostile actions targeting the church. The church’s Pastors Yoennis Cala and Dayana Gómez, along with their young children, experienced moments of panic when a neighbour hurled objects at their home.

The incident marked one of several indicators of a new wave of repression in Cuba – one marked by detentions, acts of violence, and actions targeting individuals linked to religious belief and public expression, and one that reflects a troubling pattern across different regions of the country.

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A pastor arrested over YouTube videos, a child detained for days, a country in crisis. What is happening in Cuba?

On 15 March Pastor Rolando Pérez Lora was arrested in front his family in a park in Peñas Altas, Matanzas, in northern Cuba, moments after he had finished uploading a Bible teaching video to his YouTube channel.

It is not clear what offence the political police officers who arrested him believed he had committed. Pastor Pérez told CSW that he records and uploads videos in the park, which is one of only two locations in the area with public Wi-Fi, every week. His wife, Gelayne Rodríguez Ávila, joins him and often prays for those who gather to listen and request prayer.

Video footage taken by Mrs Rodríguez depicts her husband being forced into a patrol car by two officers as he protests: ‘You’re mistreating me for no reason. I haven’t done anything wrong.’ The cries of his young children can be heard in the background.

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For authorities in Cuba’s prisons, the right to freedom of religion or belief is a tool to manipulate 

It has been understood for decades that conditions in Cuba’s maximum-security prisons are terrible. They have only grown worse over the past few years as the entire country has experienced an economic and infrastructure crisis, with critical shortages of food and medicine across the country alongside the repeat failure of the island’s entire electrical grid, sometimes for days at a time.  

Since 1989, the Cuban government has refused access to the International Committee of the Red Cross to monitor or assess prison conditions. Prisoners are held in unhygienic, sometimes overcrowded conditions, in cells infested with mosquitoes and bedbugs. The food served to prisoners is unpalatable, riddled with insects and worms, and low in nutrition. Despite rampant disease, including tuberculosis, dengue, and dysentery outbreaks, throughout the prison facilities, medical attention is inadequate, if provided at all.  

During the hot and humid summer months, temperatures inside the cells can rise to dangerous levels. Multiple former political prisoners have told CSW that the only water they had extremely limited access to, both for drinking and personal hygiene, was cloudy or dirty.  

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Bridging the gap: The importance of finding common ground between religious groups and secular human rights organisations 

Oppressive governments depend, in part, on two things: unity among those who support them and divisions within the communities that do not. One of the greatest challenges in addressing freedom of religion or belief (FoRB) in countries where that right is regularly violated is bridging divisions between different groups within the religious sector, as well as the gap that often exists between the religious sector and secular human rights and other independent civil society organisations. 

Religious groups often occupy a unique position within larger independent civil society. They are networked and organised, to different extents, with members who regularly attend and participate in their activities. They often possess a dedicated physical space, where they are able to hold their activities with minimal outside interference. Some religious groups will run outward focused activities, providing social services. In many cases, religious leaders not only hold a significant decree of influence within their respective community – they may also be perceived as moral adjudicators more widely even by people who do not share their religious beliefs.  

Oppressive regimes are sensitive to the danger posed to them by a socially engaged religious sector and outspoken religious leaders who are willing to work hand in hand with larger civil society in defending civil and political rights. Division, therefore, is deliberately encouraged and stoked, often by intelligence and security agencies, with the goal of neutralising or coopting organised independent civil society, including the religious sector.  

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State repression knows no ideology

On 12 May a community in rural El Salvador gathered for a peaceful protest demanding their land rights. Within hours, the government responded with riot gear and arrests, striking fear among the families present. This is how authoritarian tendencies manifest themselves, no matter the political branding. 

In today’s polarised world, it is easy to label enemies by ideology. When we think of authoritarianism, our minds may leap to the right or the left. But beyond the party name or rhetoric lies something more universal: the impulse to silence those who question injustice. 

In recent weeks, two cases from opposite ends of the ideological spectrum have brought this to light. In one, a pastor in a country with a right-leaning government was arrested while seeking to protect his community from an unjust eviction. In the other, two pastors living under a left-leaning government were detained for speaking of God’s justice in defence of their son at a military tribunal. Though the contexts differ, the charges were similar: ‘public disorder’ and ‘resisting arrest’ in the former, and “‘disrespect’ and ‘disobedience’ in the latter. Neither government would tolerate independent voices raising moral concerns. 

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