Nigeria’s religious minorities don’t need new laws. They need the old ones enforced.

In the two weeks before this piece was written, Premium Times reported gunmen killing eight Christian residents and four mobile police officers in Ayilamo, Benue State; separate attacks killed civilians in Kinat, Dungus, Vodni, and Aloghom, Plateau State; and at least 15 more died in an ambush in Jos South.

By early September, some advocacy organisations were citing over 3,000 Christians killed and more than 3,000 abducted since January — figures gathered from residents and survivors, not independently verified, but consistent with a sustained, documented pattern.

And by the end of this month, the roughly 200 United States troops deployed to Nigeria in February after Washington redesignated the nation a Country of Particular Concern (CPC) will have withdrawn. Whatever external pressure that deployment applied is leaving with it. What remains is whatever Nigeria’s own institutions choose to do.

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‘A moment of optimal leverage’: How the EU can use incoming GSP regulation to bring real change in Pakistan and Sri Lanka

Some people wonder how impactful the EU is in terms of encouraging human rights improvements in third countries. Being an economic superpower, trade policy is certainly one of the more powerful tools at its disposal.

For over 20 years the EU has granted trade tariff reductions to certain countries on the condition that they uphold governance related commitments, including on human rights. The Generalised Scheme of Preferences Plus (GSP+) is currently enjoyed by 11 countries, including Pakistan and Sri Lanka.

Through the GSP+ the EU is able to pose the very concrete threat of tariffs.

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How a ‘harmless’ song reveals the quiet mechanics of India’s majoritarian nation-building

When I was in school, yoga was becoming popular as an exercise everywhere. My school decided to bring it into PE class, as pure fitness. I did it like everyone else, no questions asked.

When I went home and told my father, a theologian, what we’d been doing, he explained what yoga actually was – not just stretching and exercise, but that it has a spiritual practice that is rooted in another faith, with postures and breathing that were forms of worship long before they were forms of exercise. Once I understood that, I couldn’t in good conscience keep doing it as if it were just squats and stretches. While I completely recognise that many people find immense physical and mental benefit in yoga, I personally made a decision to stop. Ultimately it came down to aligning my daily routines with my personal spiritual and religious convictions

My parents and a few other Christian parents who felt strongly about it spoke to the principal and we were exempted from doing it. I remember being grateful for that. But I also remember what came with it – standing at the side while everyone else moved through the routine, the sideways glances, the questions from everyone asking why I was making such a big deal out of an exercise. Nobody punished me. But nobody had to. Standing out was punishment enough to make most kids just go along next time.

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‘Make the difference there’: Why we have to keep eyes on Sudan

‘Sorry guys, horrible stat incoming.’

I was on a call with two of my colleagues to discuss potential poster designs that would catch people’s attention at a Christian festival, and encourage them to participate in our ‘Eyes on Sudan’ campaign, about the war in Sudan.

I had been Googling various facts and figures relating to the ongoing conflict in the country and had come across one that I found so upsetting that I felt I should at least give my friends – neither of them strangers to hearing distressing information – a moment’s warning so that they could steel themselves for what I was about to say:

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‘I knew I had no choice’: An interview with Nicaraguan exile Santos Julio Sevilla Rivera

‘The guards told us not to pray. We did it in silence because God heard us.’

Santos Julio Sevilla Rivera was born in San Sebastián de Yalí, Jinotega, Nicaragua on 9 January 1969. He was born with an irreversible visual impairment due to severe advanced myopia. His vision was very limited even with corrective lenses, but this did not prevent him from being very active, cheerful and well-known in his community.  

He moved to Estelí in 1983 because of the armed conflict between the government of the Sandinista National Liberation Front (FSLN) and the insurgent groups known as the Contras, In 1998 he was invited to a spiritual retreat by Father Sixto Muñoz Ilario Rodriguez. The experience was very positive and inspired him to become involved in volunteer service to the Catholic Church through music. He volunteered in four parishes, primarily in the Saint Francis of Assisi parish. He formed friendships with the local priests, and he dedicated himself to supporting the choir committedly. 

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