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‘God will not get you out of here’: A pastor’s experience of detention in Venezuela

Posted on 06/07/2026 by cswpress in Latin America, Venezuela

In May 2026, evangelical pastor Armando Montero* received a summons from the country’s security agency.

The pastor, who has a second job as a software developer had been asked give evidence in a case against a former client of his, for whom he had designed a piece of software to manage sales for a digital raffle business offering vehicles and apartments as prizes.

The model had become increasingly popular. Numerous influencers replicated it, and some later came under investigation for alleged links to money-laundering operations. When authorities launched raids against those involved in these raffle schemes, Armando’s former client left the country, despite his business apparently operating legally, holding the necessary permits and meeting its tax obligations.

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«Dios no te va a sacar de aquí»: la experiencia de un pastor detenido en Venezuela

Posted on 06/07/2026 by cswpress in español, Latin America ES, Venezuela ES

En mayo de 2026, el pastor evangélico Armando Montero* recibió una citación de un organismo de seguridad del Estado.

El pastor, que además trabaja como desarrollador de software, fue convocado para rendir declaración en un caso relacionado con un antiguo cliente para quien había diseñado un programa destinado a gestionar las ventas de un negocio de rifas digitales que ofrecía vehículos y apartamentos como premios.

Este modelo de negocio se había vuelto cada vez más popular. Numerosos influencers lo replicaron, pero después terminaron siendo investigados por presuntos vínculos con operaciones de lavado de dinero. Cuando las autoridades realizaron allanamientos contra personas involucradas en estos esquemas de rifas, el antiguo cliente de Armando abandonó el país, a pesar de que —aparentemente— su empresa operaba de manera legal, contaba con los permisos necesarios y cumplía con sus obligaciones tributarias.

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International Day for the Elimination of Sexual Violence in Conflict: Statement by the Parents of Leah Sharibu

Posted on 19/06/2026 by cswpress in Nigeria, Sub-Saharan Africa

We are Nathan and Rebecca Sharibu, the parents of Leah Sharibu. Today, as organizations within the Religious Liberty Partnership gather under the powerful banner of “Voices for Justice” to mark the International Day for the Elimination of Sexual Violence in Conflict, we speak with heavy hearts but unwavering hope.

Our daughter Leah, abducted as a 14-year-old Christian schoolgirl from the Government Girls Science and Technical College in Dapchi, Yobe State, on February 19, 2018, remains in the captivity of Boko Haram/ISWAP terrorists for more than eight long years.

Leah was taken alongside 109 other girls. Most were eventually released, but our daughter was held back solely because she refused to renounce her Christian faith and convert to Islam. She stood firm in her belief, choosing to remain true to Christ even at the cost of her freedom.

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Nigeria Does Not Have a Kidnapping Problem. It Has a Protection Accountability Problem.

Posted on 11/06/2026 by cswpress in Nigeria, Sub-Saharan Africa

On 15 May 2026 armed men attacked three schools in Oriire Local Government Area, Oyo State. Forty-six pupils and teachers were taken. On the same day — the same day — forty-two children were abducted from Mussa Primary and Junior Secondary School in Askira-Uba, Borno State. A mathematics teacher, Michael Oyedokun, was killed. His students watched. Three weeks have passed. Most of those children are still missing.

Nigeria does not have a kidnapping problem. Nigeria has a protection accountability problem. The kidnapping is the outcome. The accountability failure is the system.

The Record on Paper

Nigeria endorsed the Safe Schools Declaration in 2015. It launched a National Policy on Safety, Security and Violence-Free Schools in 2021. In December 2022 the government committed ₦144.8 billion to a Safe Schools financing plan running through 2026. A National Safe Schools Response Coordination Centre was established. Security personnel were trained across all 36 states.

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Sacred Sites, Silenced Voices: Indigenous Pluralism is Under Threat in Colombia’s Black Line

Posted on 08/06/2026 by cswpress in Colombia, Latin America

The Black Line (Línea Negra), known by the indigenous people who live there as Sé shizha, is the system of sacred spaces that delineates the ancestral territory of the Arhuaco, Kankuamo, Kogui and Wiwa peoples in the Sierra Nevada de Santa Marta mountain range in Northern Colombia.

For these peoples, it constitutes not merely a geographical boundary, but a spiritual network comprising ceremonial sites, places for ritual offerings or pagamentos, ancestral connection, and the maintenance of global equilibrium in accordance with the Law of Origin – a set of spiritual, cultural and normative principles that, indigenous peoples believe guide the relationship between individuals, nature, the land and communal life.

Recently however, concerns have arisen regarding the rights of these communities to have a say in the governance of these sites, with traditional authorities in Aracataca, Ciénaga and Santa Marta in Magdalena Department asserting that they were never convened or genuinely and effectively involved in decision-making processes related to the protection of the Black Line.

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