Category: Colombia

Sacred Sites, Silenced Voices: Indigenous Pluralism is Under Threat in Colombia’s Black Line

Posted on by cswpress in Colombia, Latin America

The Black Line (Línea Negra), known by the indigenous people who live there as Sé shizha, is the system of sacred spaces that delineates the ancestral territory of the Arhuaco, Kankuamo, Kogui and Wiwa peoples in the Sierra Nevada de Santa Marta mountain range in Northern Colombia.

For these peoples, it constitutes not merely a geographical boundary, but a spiritual network comprising ceremonial sites, places for ritual offerings or pagamentos, ancestral connection, and the maintenance of global equilibrium in accordance with the Law of Origin – a set of spiritual, cultural and normative principles that,  indigenous peoples believe guide the relationship between individuals, nature, the land and communal life.

Recently however, concerns have arisen regarding the rights of these communities to have a say in the governance of these sites, with traditional authorities in Aracataca, Ciénaga and Santa Marta in Magdalena Department asserting that they were never convened or genuinely and effectively involved in decision-making processes related to the protection of the Black Line.

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Despite government promises, ‘Total Peace’ remains elusive in Colombia today

Posted on by cswpress in Colombia, Latin America

On 4 April Maribel Silva, Isaíd Gómez and Isaíd’s uncle, Carlos Valero obeyed the summonses of an illegal armed group operating in the Calamar Municipality of Colombia’s Guaviare Department. The next day, James Caicedo, Jesús Valero, Maryuri Hernández, Nixon Peñalosa and Oscar García did the same. 

After the individuals failed to return home to their families in the hamlet of Agua Bonita in Pueblo Seco their family members reached out to representatives of the illegal armed group who had issued the summonses, but the group denied that any summonses had been issued. Later, the family members were indirectly warned that they should stop looking for their loved ones and ‘consider the case to be closed.’  

So their families were left waiting, in the horrific uncertainty of what might have happened to them, wondering whether to sit tight, holding onto hope that their family members still might return home, or to flee the region out of fear of reprisals and for the safety and protection of the lives of the children and parents of the disappeared individuals. All eight individuals had already relocated and settled in Guaviare after being displaced from Arauca Department due to violence and severe violations of freedom of religion or belief (FoRB), including the closure of churches and the targeting of Protestant pastors by illegal armed and criminal groups over the past decade.  

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Bridging the gap: The importance of finding common ground between religious groups and secular human rights organisations 

Posted on by cswpress in Colombia, Cuba, El Salvador, Latin America, Mexico, Nicaragua

Oppressive governments depend, in part, on two things: unity among those who support them and divisions within the communities that do not. One of the greatest challenges in addressing freedom of religion or belief (FoRB) in countries where that right is regularly violated is bridging divisions between different groups within the religious sector, as well as the gap that often exists between the religious sector and secular human rights and other independent civil society organisations. 

Religious groups often occupy a unique position within larger independent civil society. They are networked and organised, to different extents, with members who regularly attend and participate in their activities. They often possess a dedicated physical space, where they are able to hold their activities with minimal outside interference. Some religious groups will run outward focused activities, providing social services. In many cases, religious leaders not only hold a significant decree of influence within their respective community – they may also be perceived as moral adjudicators more widely even by people who do not share their religious beliefs.  

Oppressive regimes are sensitive to the danger posed to them by a socially engaged religious sector and outspoken religious leaders who are willing to work hand in hand with larger civil society in defending civil and political rights. Division, therefore, is deliberately encouraged and stoked, often by intelligence and security agencies, with the goal of neutralising or coopting organised independent civil society, including the religious sector.  

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‘We go into the streets with fear’: After the murders of two pastors, Christians in northern Colombia no longer feel safe

Posted on by cswpress in Colombia, Latin America

Many Christians in the north-central part of Colombia encompassing the neighbouring regions of Magdalena and Cesar are on edge after the targeted assassinations of two church leaders in the space of two weeks. On 29 December, an entire family of four – Pastor Marlon Lora, his wife Yurlay, and adult children Ángela and Santiago – was shot to death following a Sunday morning service at the service at the Missionary Bible Church in the Villa Paraguay neighbourhood of Aguachica, Cesar Department.

On the evening of 8 January, Iván García, a 28-year-old church leader and husband of a pastor, died after being shot six times, after leaving a religious service. In both cases, the killings were carried out by masked hitmen on motorcycles.

Mr García was followed by the hitmen as he was walking home along a dark, rural road with his 14-year-old stepdaughter and six other individuals following a spiritual celebration at the People of God Christian Vision Church, where his wife, Pastor Karen Nierles, had been invited to lead a Bible study. Pastor Nierles leads the New Rebirth in Christ Church in the village of Garital, in the Banana Cultivation Zone, in Magdalena. According to the witnesses, after being shot the young preacher fell to his knees and raised his hands in thanks to God. The hitmen left the scene without speaking.

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Seven years since Colombia’s peace agreement, but violence against the religious sector continues

Posted on by cswpress in Colombia, Latin America

On 30 November 2016, the Colombian Congress ratified a peace agreement between the government and the Revolutionary Armed Forces of Colombia-Army of the People (FARC-EP), a Marxist-Leninist guerrilla group.

It was hoped that the agreement would mark the beginning of the end of the complex internal conflict which has engulfed Colombia since 1958 and involves multiple far-left and far-right illegal armed groups, criminal groups, and government forces. However, seven years later peace remains elusive; the violence continues.

Undelivered promises

At first, things seemed to be improving; from 2016 to 2017, violence related to freedom of religion or belief (FoRB) appeared to decrease. However, from 2018 to 2022, and especially since 2019, the numbers have been on the upswing once again.

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