“Freedom, I dream of freedom”

Yusleysi Gil Mauricio is a socio-cultural studies graduate. She became a Christian in 2010, and since then, she has been passionate about children’s ministry and worked as a children’s pastor for a few years.

She is the wife of Ricardo Fernández Izaguirre, a journalist and defender of the right to freedom of religion or belief (FoRB) in Cuba. Together they have two children, the eldest is 2 years old and their baby is 4 months old. CSW spoke with Yusleysi to hear her story and share her experience.

“I have had a fervent and committed faith since I converted to Christ in 2010. On 12 December 2012 I began to attend the Fuego y Dinámica International Apostolic Ministry (MAIFD) Church in Camagüey where I worked as a children’s pastor. The church is not registered by the government and [that’s when] the persecution began. From the beginning I had a very special experience with God and I never pulled away from Him again, but being a member of an unregistered church was hard for me.

It took a lot for me to overcome my fears because [everybody I knew] they spoke very badly of what happened inside the church. It was only after I could see from my own experience that we were not doing anything illegal, that I stopped being secretive about it.

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“Being different is considered a crime”: The story of a Muslim woman in Cuba

On International Women’s Day, CSW shares the first of several testimonies from women in Cuba who have been targeted on account of their religion or belief. Today, we hear from a Muslim woman in the country, whose name has been redacted for security reasons.

I graduated from university in visual arts in 1990.

Everything was fine until I converted to Islam at the age of 24, in September 2004. At the time I was making a living by drawing pictures at the airport, but after I became a Muslim, I was immediately expelled because of supposed security concerns.

Targeted at home

Some time after [my conversion], in 2007, Pakistani students in Santa Clara and other provinces began to visit our home.[1] Sometimes they would spend days with us, during which time our house was [constantly] watched. At times people in plainclothes were stationed right outside our door, or electric company inspectors or workers for the anti-mosquito campaign[2] would visit at odd times of the day, times when we know they do not usually inspect for areas of standing water.

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World NGO Day: Standing up for those who stand up for others

27 February marks World NGO Day – a day to celebrate the work of non-governmental organisations (NGOs) around the world. As a key part of civil society, NGOs help to drive positive change, protecting and promoting fundamental human rights, democracy, and rule of law.

CSW networks and collaborates with hundreds of NGOs around the world, empowering communities whose concerns may often be overlooked, amplifying these issues in international advocacy arenas, and whenever possible, providing a platform for them to address policy makers directly.

Even as the world celebrates the invaluable work of civil society, there are many countries, including several on which CSW focuses, where the work of NGOs is not celebrated, but is instead stifled or shut down by state or non-state actors.

India: Civil society suffocated

Perhaps one of the most restrictive environments for NGOs to operate in is in India. In recent years, the country’s ruling Bharatiya Janata Party (BJP) and other Hindu nationalist groups have increasingly attempted to label dissent as damaging to India’s national interests, arguing that those who speak up about human rights are ‘anti-nationals.’

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Even COVID-19 couldn’t halt Cuba’s severe violations of freedom of religion or belief

In most countries around the world, 2020 saw the suspension of at least some communal religious activities in response to the COVID-19 pandemic. Cuba was no exception. For several months, religious groups were unable to gather in public spaces and house churches, and the Ladies in White protest movement suspended their weekly marches after Sunday Mass.

Restrictions on aspects of the right to freedom of religion or belief (FoRB) such as these are permitted under Article 18 of the ICCPR, provided they are “prescribed by law and are necessary to protect public safety, order, health, or morals or the fundamental rights and freedoms of others.” However, what is particularly concerning in Cuba’s case is that, even with the permitted activities of religious groups severely curtailed, the authorities continued to target such groups with routine and systematic violations of FoRB.

Business as usual amid unprecedented circumstances

CSW’s latest report on the situation of FoRB on the island finds that “despite social unrest and economic crisis during an unprecedented global pandemic, the government continues to target members of the religious sector and abuse human rights.”

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Colombia: Planting seeds of hope amid conflict and COVID-19

30 November marked the fourth anniversary of the approval of a peace agreement between the Colombian government and the Revolutionary Armed Forces of Colombia (the FARC-EP) by the Colombian Congress. Four years later the country still has a long way to go, as violence continues in several departments and those working in peacebuilding find themselves increasingly targeted by armed actors. Add to this the effects of the COVID-19 pandemic and the picture is one of serious concern.

CSW spoke to Pablo Moreno, Rector of the Unibautista Baptist Seminary in Cali and Director of the Colombian Council of Evangelical Churches Peace Commission (CEDECOL).

“The COVID-19 pandemic has affected Colombia much like the rest of the world. There have been months of upheaval in the worlds of academia, work and religion. Periods of lockdown have shifted many areas of human life into the virtual realm, altering the physical meetings and face-to-face encounters we had become accustomed to.

In the midst of this, violence has increased in Colombia. Illegal armed groups occupying territories abandoned by the FARC-EP are fighting among themselves for control over drug trafficking routes. At the same time these groups are used to frighten the population to make them leave their homes so that they can build illegal mines, expropriate land, and expand their social dominance in a way that benefits them.

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