Freedom of Religion or Belief (FoRB) – in full

“Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.”Article 18, International Covenant on Civil and Political Rights

CSW is a human rights organisation specialising in freedom of religion or belief (FoRB).

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FoRB on the Frontlines: It’s Time to Defend the Defender

Over the past month CSW has been speaking with HRDs across South Asia to find out what it means to be a FoRB defender in the region. Today, International Human Rights Day, we present a guest blog post by Michel Forst, the UN Special Rapporteur on the Situation of Human Rights Defenders.

“Human rights defenders are those community and religious leaders, journalists, activists, lawyers, trade unionists and others who take on the plight of the most marginalised in their society. These defenders of human rights represent people in the face of oppression, violence and harassment, doing what they can to hold perpetrators to account, and uphold the human rights enshrined in the Universal Declaration on Human Rights (UDHR), among many other resolutions that states across the world are committed to upholding. Many of these defenders face the same intense persecution as those they seek to defend, with many facing threats and risks of violence, torture and even death on a daily basis.

That is why, this year, I joined calls to award the Nobel peace prize to the global community of human rights defenders – especially as we celebrate the 20th anniversary of the Declaration on Human Rights Defenders on 10 December.

As the Special Rapporteur on the Situation of Human Rights Defenders, I believe that this declaration must be given foremost importance amongst the international community moving forward, with regards to the protection and sanctity of all human rights worldwide. Indeed, this year the recipients of the Nobel peace prize were human rights defenders Denis Mukwege and Nadia Murad, further proof that the work of HRDs worldwide helps to bring about lasting change, peace and reconciliation.

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FoRB on the Frontlines: An atmosphere of self-censorship

In the run-up to Human Rights Day on 10 December and the 20th anniversary of the UN Declaration on Human Rights Defenders on 9 December, CSW has been speaking with HRDs across South Asia to find out what it means to be a FoRB defender in the region.

Julfikar is a human rights defender working in Bangladesh:

“When friends, well-wishers and colleagues frequently advise me to restrict my movement and leave my country for safety elsewhere, it becomes an indescribable mental pressure. I have been facing this reality for many years now, but it has intensified over the last one year as Bangladesh heads to the national election on December 30.

I have spent 28 years as a professional journalist. During this period, I have witnessed horrific political, religious violence, and brutal terror attacks in the name of Islam. I have investigated and covered many of those traumatic events and closely observed others. There are many more to investigate, but the situation is gradually becoming more difficult for people like me. 

In my career, I have exposed violations of human rights, religious persecution, atrocities, intimidation, war crimes of 1971 and criminal activities, abuse of law, corruption, hate campaign, propaganda and fake news on the social media with ill motives.

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FoRB on the Frontlines: In the face of government opposition

In the run-up to Human Rights Day on 10 December and the 20th anniversary of the UN Declaration on Human Rights Defenders on 9 December, CSW has been speaking with HRDs across South Asia to find out what it means to be a FoRB defender in the region.

Fatima Atif is a human rights defender working in Pakistan:

“Pakistan has a population of over 210 million people, with a wide range of ethnic, religious, sectarian and tribal identities. This diversity makes Pakistan a challenging place to live, particularly for those who are in minority and have limited say and access to decision and policy-making forums.

I have worked as a human rights defender in Pakistan for 15 years. I have regularly faced bullying and online harassment for my work, as well as for being a female Hazara activist. (Editor’s Note: The Hazara are a minority community in Pakistan who adhere to the Shi’a branch of Islam).

The security situation in the country is volatile and there are multiple rival armed opposition groups fuelling armed conflict in different regions of the country. In this tug of war, only innocent citizens have been brutally killed and victimized.

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FoRB on the Frontlines: Fighting misconceptions on a daily basis

Street scenes in the historical center of Kathmandu, Nepal

In the run-up to Human Rights Day on 10 December and the 20th anniversary of the UN Declaration on Human Rights Defenders on 9 December, CSW has been speaking with HRDs across South Asia to find out what it means to be a FoRB defender in the region.

John* is a human rights defender working in Nepal:

“It has been almost a decade since I was (first) involved in human rights advocacy. Initially, it was a learning phase as a member of an international movement, which later turned into social action.

Since then I have been supporting public advocacy for the full realisation of freedom of religion or belief (FoRB) for all in Nepal, especially in the current context as we welcome a new constitution and political environment.

Aside from this I have been raising areas of concern regarding conflicts of interest in non-governmental sectors. A fully functioning and empowered civil society is vital for Nepal to achieve its transitional aims, and I view this as an important part of my work, especially when trying to encourage and defend the right for all to practice their religion or belief, regardless of racial class or social background.

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FoRB on the Frontlines: Under threat of violence

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In the run-up to Human Rights Day on 10 December and the 20th anniversary of the UN Declaration on Human Rights Defenders on 9 December, CSW has been speaking with HRDs across South Asia to find out what it means to be a FoRB defender in the region.

Nehemiah Christie is a human rights defender working in India:

“My experience as a human rights and FoRB defender in South India has worsened ever since the Modi government came to power. With the BJP relying on the backing of Hindu fundamentalist groups, the threat to minorities has increased, especially with regard to Christians in India. In Tamil Nadu, where I and many others work on the front line defending people’s right to freedom of religion and belief (FoRB), we have faced extreme hostility.

HRDs here have been shot, raped, and threatened by both state and non-state actors. Threats are often perpetuated by police and other authorities trying to silence our voices by labelling us as anti-national elements working against the interests of India. Read More

China’s Crackdown on Religion

“My family, relatives, friends and dozens of innocent people [I know] have been arrested since April 2017. I have no knowledge of how many more of our relatives have been arrested as we lost contact with them at the beginning of the year. They have not committed any crime… They are ordinary people… since then I have not heard from them and I am unsure about their safety.”

– Chinese Uyghur living overseas.

Faith groups in China are currently experiencing the most severe crackdown on religious freedom and human rights in decades. One of the worst sites of this crackdown is the Xinjiang Uyghur Autonomous Region (XUAR), where recent reports estimate that as many as three million Uyghurs, Kazakhs and members of other ethnic groups have been detained in political re-education camps without charge.

Ethnicity appears to be the principle driver of these detentions, however there is also a significant religious element. The majority of detainees are Muslim, and reasons for detention – when a reason is given – have often been connected to the practice of peaceful religious activities such as participating in communal religious services or accessing religious materials online.

The religious element is further demonstrated by the treatment of Muslims inside the camps. Witnesses report that detainees have been forced to renounce Islam and promise not to follow religion. Prisoners have also been forced to eat pork or drink alcohol, which goes against their religious beliefs.

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Un Puente entre dos Mundos: Desafíos para las Minorías Religiosas de México en el Día de Muertos

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Me parece muy extraño que al crecer en una familia, o en una cultura, donde la muerte es un tabú, donde la gente tiene miedo de hablar de ello, en el otro lado del mundo, en México, la muerte está profundamente arraigada en su cultura y en su gente.

En la literatura y el arte mexicanos hay una fijación con la muerte. El célebre poeta y diplomático mexicano Octavio Paz escribió: “Para el habitante de Nueva York, París o Londres, la muerte es la palabra que jamás se pronuncia porque quema los labios. El mexicano, en cambio, la frecuenta, la burla, la acaricia, duerme con ella, la festeja, es uno de sus juguetes favoritos y su amor más permanente […] la contempla cara a cara con impaciencia, desdén o ironía.”

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A Bridge Between Two Worlds: Challenges for Mexico’s Religious Minorities on the Day of the Dead

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Growing up in a family, in a culture even, where death is taboo, where people are afraid to talk about it, it seemed strange to me that on the other side of the world, death is deeply ingrained in Mexican culture and in the Mexican people.

In Mexican literature and art there is a fixation with death. The celebrated Mexican poet and diplomat, Octavio Paz, wrote “To the inhabitant of New York, Paris or London, death is a word that is never uttered because it burns the lips. The Mexican, on the other hand, frequents it, mocks it, caresses it, sleeps with it, celebrates it; it is one of his favourite toys and his most enduring love […] he looks at it face to face with impatience, disdain or irony.”

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Moving On Up: The UN Human Rights Council Agenda Items Explained

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Recently, CSW raised concerns regarding the diminishing scrutiny of Sudan’s human rights record at the United Nations Human Rights Council (UNHRC). The situation in the country is currently considered under agenda item 10, but CSW, along with many Sudanese and international civil society organisations, has repeatedly argued that the present situation is sufficiently serious to merit consideration under agenda item 4.

For many, the importance and even the content of these agenda items is likely to be unclear, yet the differences are crucial in determining the extent to which important human rights situations are scrutinised.

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‘Renounce your faith or leave’: The Ultimatum facing a number of Protestant families in Mexico

IMG_1575While the Mexican constitution provides strong protections for freedom of religion or belief (FoRB), moderate to severe violations of this right are regular occurrences in many parts of the country, particularly the states of Chiapas, Hidalgo and Oaxaca. Often these violations take the form of local authorities attempting to enforce conformity on religious minorities, for example, by denying access to basic services to Protestant families in majority Catholic villages.

CSW’s latest fact-finding visit to Mexico revealed a number of cases where Protestant families have been presented with an ultimatum to either renounce their faith or leave their village before a specific deadline.

To take one example, last year in Colonia Los Llanos in the San Cristóbal de las Casas Municipality, Chiapas, several Protestant families were forced to leave their village after they defied orders to renounce their religious beliefs. CSW also found evidence of similar experiences in two more communities in Chiapas and another in Oaxaca during the visit.

These ultimatums do not come out of nowhere and tend to follow years of religious tension.

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