“Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.”Article 18, International Covenant on Civil and Political Rights
In January 2015, approximately 2,000 churches linked to the Assemblies of God (AoG) denomination were declared illegal in Cuba under Legal Decree 322, putting them at risk of confiscation and, in some cases, demolition. CSW’s July 2017 report details a new development in the case.
In May 2017, the superintendent of the denomination was summoned to the Office for Religious Affairs (ORA), where government officials gave verbal assurances that the churches were no longer under threat of confiscation. While verbal assurances have been provided in the past have not been honoured, on this occasion a document was provided that officially rescinded the demolition order for one of the AoG churches.
At the same meeting, the superintendent received verbal promises from ORA officials that they would help legalise the churches that had been under threat. This is tentatively being considered a positive development, however it remains dependent on implementation.
It should be noted that while this appears to be good news, this meeting took place one week before the superintendent was due to attend a conference on international religious freedom held by The Billy Graham Evangelistic Association in Washington D.C. The officials at the ORA were aware of this and encouraged the superintendent to say that ‘there are no religious freedom problems in Cuba’. Worryingly, this could signify that the verbal concessions made by the ORA were merely an effort to manipulate what the superintendent was going to say at the conference.
Since May, there have been no further developments in the situation of the AoG churches. While it is good that the government has not done anything to indicate that they are reneging on their promise not to confiscate them, there has been a frustrating lack of movement towards the promised legalisation of the churches.
In addition, recent months have seen no developments in the return of church properties that were confiscated during earlier periods of open persecution. This took place for over three decades after the 1958 revolution, before a 1992 constitutional amendment which changed the official state religion from atheist to secular. After this, persecution became more covert, but churches that had been previously targeted received no compensation.
At present, Legal Decree 322 is still in effect in Cuba. CSW’s July 2017 report therefore makes the following recommendations:
- Reform Legal Decree 322 to ensure it cannot be used to arbitrarily expropriate property, including property belonging to religious associations
- Return church properties confiscated by the government, including under Legal Decree 322
- Enact and implement legislation allowing for the legalisation of house churches, and for churches to purchase property or receive it as a donation transferred by the owner
CSW remains committed to the close monitoring of the situation to see if there are any changes, positive or otherwise, to the status of the AoG churches.
The Cuban government has a long-standing policy of targeting the children and other family members of church leaders and activists who it deems to be a problem; one of many tactics designed to ratchet up the pressure on them.
Religious leaders are increasingly standing up to government pressure and becoming bold in their efforts to defend religious freedom in the country, as the Cuban government’s Office for Religious Affairs (ORA) cracks down on unregistered religious groups and other groups that it perceives to be unsupportive of the government.
CSW’s latest report on freedom of religion or belief (FoRB) in Cuba reveals that the death of Fidel Castro in November 2016 failed to mark any significant improvements to FoRB in Cuba; instead, the arbitrary detention, harassment, restriction and surveillance of religious leaders and adherents has continued throughout the first half of 2017, as has the confiscation of church properties. In addition, several cases of family members of church leaders and activists singled out for harassment and discrimination have been brought to CSW’s attention in recent months.
Chiapas, Oaxaca and Hidalgo are all home to some of the largest and most varied indigenous populations in Mexico. Unfortunately, this diversity sometimes provokes division, and the three states have some of the highest numbers of documented violations of freedom of religion or belief (FoRB) in the country, with the number of documented cases highest in Chiapas.
In Mexico, state and federal governments have a designated office to deal with religious affairs, a responsibility to address violations of religious freedom and to actively mediate a solution to religious conflicts. However, the officials are almost always distinctly under-resourced and lack training in human rights – especially religious freedom.
At best, state and municipal governments are unable or unwilling to protect the religious freedom of their citizens and to address these human rights violations. At worst, they are passively or actively complicit in the violations. A particularly concerning way FoRB is violated in these states is through the cutting off of basic services, like water and electricity, to Protestant families by the local authorities – as is often the case, the violation of one right leads to others
One of the most striking aspects of the cases Christian Solidarity Worldwide (CSW) has profiled in its latest report is the lack of official intervention to resolve them – apart from a few exceptions, for most of the people affected, little has changed.
It has now been six and a half years since the people of Abyei should have decided their future.
Abyei, an oil-rich region situated between Sudan and South Sudan, was due to have a self-determination referendum on the 9 January 2011; the day South Sudan decided to become an independent nation. However, disagreements between Sudan and South Sudan regarding voter eligibility has meant that the people of Abyei are still waiting to hold an official vote.
These disagreements centre on whether the nomadic Arab Misseriya tribe who spend a portion of the year in Abyei are eligible to vote. Despite a ruling by the Permanent Court of Arbitration (PCA) stating that only the Ngok Dinka tribe, and those permanently residing in Abyei for a period of 3 years, may vote, the government of Sudan failed to accept these terms.
As the delay continued, the Ngok Dinka General Conference conducted what was termed a “People’s Referendum”: it was an unofficial vote but 98% of registered Ngok Dinka voters participated, of which 99.9% voted to join South Sudan. Sudan and South Sudan, as well as the African Union and international community, rejected the outcome of the referendum but both Khartoum and Juba have laid claim to Abyei.
Since the Peoples Referendum, South Sudan has descended into chaos, while Bashir’s grip on Sudan appears to be strengthening. With chaos to the South and oppression to the North, the decision may not be as simple as it was a few years ago – Abyei and its people are clearly trapped between a rock and a hard place.
“He was forced to take medicine. They stuffed the pills into his mouth… After taking the pills he felt pain in his muscles and his vision was blurred… He was beaten. He endured gruelling questioning while being denied sleep for days on end…”
Wang Qiaoling describing the torture of her husband, lawyer Li Heping
“Even our breaths were suppressed. No voices. No texts. No images. No talking. No walking. Our hands, feet, our posture…every body movement was strictly limited. We needed permission for even the most trivial action”.
Lawyer Zhao Wei, the youngest legal assistant detained in the 709 Crackdown
“Prisoners were also put in cages submerged mostly in water, and left inside for seven days, the entire body underwater with a space to breath at the top. As they stood in the water and tried to sleep, rats would scurry about outside the cage, biting their nose and ears.”
These are just a few accounts of the torture experienced by human rights lawyers in China. Over 300 lawyers, activists, colleagues and family members were detained, interrogated or disappeared in a sweeping crackdown beginning on 9 July 2015, dubbed the 709 Crackdown. Two years on, most have been released, some on “bail” conditions amounting to house arrest, but with news of their release have come numerous testimonies of physical and psychological torture including frequent beatings, sleep deprivation, forced medication, violent threats, and prolonged isolation.
Use of torture in China
Lawyers and activists are by no means the only victims of torture. Many of the lawyers caught up in the crackdown had defended clients who had been tortured by police or security agents, including those arrested in connection with their religion or belief such as Falun Gong practitioners and Christians associated with unregistered churches, as well as those accused of crimes not related to politics or religion.
Coming less than a year after the EU referendum, the UK’s snap General Election on Thursday will provide a fresh opportunity to ensure human rights are at the heart of government policies.
Amid competing priorities, it remains important that the new government pledges to uphold the UK’s commitment to human rights, including the right to freedom of religion or belief (FoRB) in all aspects of foreign policy, including diplomacy, international aid and trade.
Freedom of Religion or Belief matters
According to the United States Commission for International Religious Freedom (USCIRF), the state of international religious freedom is worsening in both the depth and breadth of violations. Its new report states:
“the blatant assaults have become so frightening—attempted genocide, the slaughter of innocents, and wholesale destruction of places of worship—that less egregious abuses go unnoticed or at least unappreciated.”
Against this backdrop, it’s increasingly important that the government shows its commitment to protecting this right. It must speak with boldness in challenging FoRB violations and allocate adequate resources, in addition to using its diplomatic and political capital, to address them.
Three years ago, I found myself at the United Nations Human Rights Council (HRC), playing a game with an eight year old girl – I would say the name of an animal and she would draw it. She was an Eritrean refugee and had come to the HRC with her parents as part of a delegation who were there to give testimony at a side event. Her entire family had been detained by the government, locked up with others in a shipping container. She shared memories of the entire place smelling awful, of being freezing cold at night and roasting hot during the day and of how she and her other siblings joked about which family member was covered with the most lice. A serious issue was turned into a game as their parents did their best to shield their children from the full force of the horrors they were experiencing.
As Ján Figel starts his second year as the EU Special Envoy for the Promotion of Freedom of Religion or Belief (FoRB) outside the European Union, the last 12 months of his time in this new mandate show the respect for this role that has developed amongst sceptics and the potential for his role going forward.
In under 12 months Mr Figel has raised the profile of FoRB as a human rights priority for the EU, highlighting the important role religion and belief, including the right not to believe, plays in the daily experience of millions across the globe.
Early on in his first term the Special Envoy said “FoRB is a litmus test for general human rights… Those who don’t understand, religion and the abuse of religion can’t comprehend what is going on in the world today.” At the end of his first year, there has been a visible widening of EU engagement on this sensitive human right, as part of its dialogue and development policies.
“FoRB is a litmus test for general human rights… Those who don’t understand, religion and the abuse of religion can’t comprehend what is going on in the world today.” – Ján Figel, EU Special Envoy for the Promotion of Freedom of Religion or Belief
Sudan is one of several countries with poor human rights records which Mr Figel has visited in his first year. Such visits open up opportunities for a senior EU diplomat to engage with religious leaders and religious communities to address societal hostilities, in addition to working with government officials.
Li Heping’s reunion with his family on 9 May 2017 was a moment for celebration; the celebration of an innocent man’s reunion with his long-suffering family and the celebration of the end of a period of torture, interrogation and imprisonment. But the joy of Li Heping’s reunion with his family is tempered by continuing concerns for his safety, and the injustice of his situation.
Who is Li Heping?
Li Heping is one of China’s most experienced and high profile human rights lawyers. He began working on sensitive cases around 2002 and is well known for defending the human rights of religious minorities, including Christians and Falun Gong practitioners, as well as activists and victims of torture.
His work on these cases led to a confrontation with the state. A Chinese security agent reportedly once told him that, in the eyes of Beijing, Li had become “more dangerous than Bin Laden”. In September 2007, Li was abducted, stripped and tortured by security forces. He then had his lawyers’ license revoked in 2009, and continued to be consistently monitored.
Member States of the United Nations Economic and Social Council (ECOSOC)
Re: CSW’s application for UN ECOSOC Consultative Status
We are writing to you requesting that you vote in favour of Christian Solidarity Worldwide’s (CSW’s) appeal for UN ECOSOC consultative status in April 2017.
CSW is a human rights advocacy organisation with almost 40 years’ experience of promoting the right to Freedom of Religion or Belief (FoRB) in over 20 countries worldwide. Its advocacy work is firmly rooted in Article 18 of the Universal Declaration of Human Rights (UDHR), which states that “Everyone has the right to freedom of thought, conscience and religion.”
CSW engages regularly with United Nations mechanisms providing evidence-based analysis. It applied in 2009 for consultative status in order to broaden the scope of its work with key human rights advocacy platforms, including the Human Rights Council and General Assembly.
On 3 February 2017, the UN Committee on NGOs voted to reject CSW’s application after repeated deferrals. Since 2009, CSW has provided timely and comprehensive answers to over 80 questions from the Committee, to no avail.
We, the undersigned, are disappointed at the Committee’s decision and deeply concerned about the wider message that the rejection of CSW’s application sends regarding the Committee’s commitment to facilitating NGO access to UN mechanisms.
CSW’s situation is not unique. In May 2016, over 230 NGOs raised concerns about the Committee’s repeated deferral and denial of NGO applications for consultative status, which effectively blocks a number of NGOs from participating fully in UN processes.