“Everyone shall have the right to freedom of thought, conscience and religion. This right shall include freedom to have or to adopt a religion or belief of his choice, and freedom, either individually or in community with others and in public or private, to manifest his religion or belief in worship, observance, practice and teaching.”
Article 18, International Covenant on Civil and Political Rights
CSW is a human rights organisation specialising in freedom of religion or belief (FoRB).
These violent attacks are part of a wider, longer term pattern of religious discrimination and persecution faced by Egypt’s Coptic community. The term ‘persecution’ is not used lightly; according to the Rome Statute of the International Criminal Court, persecution is ‘the intentional and severe deprivation of fundamental rights contrary to international law by reason of the identity of the group or collectivity.’
In order to understand the root causes of religious persecution in contemporary Egypt, it is important to examine the ideological, socio-political and cultural factors that have historically underpinned the persecution of religious minorities in the country.
India approaches the Lok Shaba (parliamentary) election this year, the
right-wing Hindu organisation, Rashtriya Swayamsevek Sangh (RSS) and its
affiliates (collectively known as the Sangh
Parivar) are likely to take stock of their progress in realising their dreams
of making India a Hindu Rashtra (Nation).
Constructed on M.S Golwakar’s ideology that since time immemorial, ‘mother India’ was formed of ‘one culture, one religion,’ the RSS pursues a narrative that the Hindu has fallen ‘victim’ to foreign religions, namely Islam and Christianity, and that the protection of the ‘faithful’ is imperative.
A young church leader is unwittingly caught up in a
security dragnet, arrested, falsely accused and imprisoned. Another church
youth leader is shot and killed when security forces open fire on peaceful
protestors. In the same country, the military surrounds a cathedral where over
a thousand peaceful protestors have sought refuge after fleeing tear gas and
violence at the hands of security forces.
What is happening in Venezuela today shows how
religious groups can become caught up in larger political movements, sometimes
despite their best efforts to remain neutral and disengaged from politics.
Once religious groups find themselves in situations like these they can be forced out of their neutrality, putting them in opposition to powerful forces; this in turn can lead to violations of freedom of religion or belief (FoRB) as the authorities crack down on what they perceive to be rebellious religious groups.
Over the past year, the Chinese government has intensified
its crackdown on Christians and other religious groups across China.
incarceration of over one million predominantly Muslim Uyghurs,
Kazakhs and members of other ethnic groups in ‘re-education camps’ in Xinjiang since
2017 has alarmed the international community, with the detentions receiving UN
condemnation. At the same time, Christians across China are also being
relentlessly targeted by the Chinese state apparatus, with countless violations
ranging from the arrest and torture of religious practitioners to the forced
closure of places of worship remaining a daily reality for those peacefully
exercising their universal right to freedom of religion or belief (FoRB).
Since the revised regulations on religious affairs came into effect on 1 February 2018, reports have emerged of the removal of over 7,000 crosses in Henan province alone. Christians in Henan have also reported that unregistered churches across the province have been forcibly shuttered by authorities. Outside of Henan, in the wake of the revised regulations authorities across China continue to harass worshippers and restrict religious observance at state-approved churches by removing religious symbols from buildings, banning under-18s from religious activities, and forcing churches to install cameras and sing pro-Communist songs.
Attacks on places of worship in the
Central African Republic (CAR) are not a new phenomenon.
In March 2013, the predominantly Muslim rebel alliance, Seleka, seized power, and in the crisis that followed, there were reports of looting and attacks on worshipers in churches initially, spreading to mosques and other places of worship as the conflict assumed an increasingly religious dimension.
Even after the election of President
Faustin-Archange Touadéra three years later, attacks on places of worship
continue at a disturbing rate.
In the capital city Bangui, tensions flare periodically near the KM5 district. In May 2018, at least 15 people, including a clergyman, were killed and 100 injured in an attack on the Our Lady Fatima Catholic Church. On 7 February 2017, three churches were burned and a pastor killed in the same district.
Attacks such as these have taken a new and alarming turn since November 2018.