A life of struggle and survival: the reality of religious oppression in Cuba

Father Alberto Reyes Pías is a Roman Catholic priest in the Archdiocese of Camagüey, Cuba. He is one of the most articulate voices on freedom of religion or belief in Cuba and continues to courageously speak out about the Cuban government’s systematic violations of this right. This is a transcript of a presentation he gave as part of a panel discussion moderated by CSW, at the 2024 International Religious Freedom Summit in Washington, DC.

In Cuba, one of the most subtle mechanisms of evil is what we call “normalisation” which is nothing more than evil becoming a habitual part of our life. We not only take its presence for granted, but also focus our energies not on eliminating it and freeing ourselves from it, but on figuring out how to continue walking, despite it hindering our steps, tying our hands, and oppressing our throat.

In appearance, religious freedom is respected in Cuba. In general, churches are open, worship is allowed, catechesis exists, young people gather, one can openly talk about God, possess a Bible, and wear religious symbols. Yet, in Cuba, there is a thirst for God. Pastoral agents focus on serving those seeking an experience with God that touches their lives, even at the cost of accepting as “normal” what is not.

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Seven years since Colombia’s peace agreement, but violence against the religious sector continues

On 30 November 2016, the Colombian Congress ratified a peace agreement between the government and the Revolutionary Armed Forces of Colombia-Army of the People (FARC-EP), a Marxist-Leninist guerrilla group.

It was hoped that the agreement would mark the beginning of the end of the complex internal conflict which has engulfed Colombia since 1958 and involves multiple far-left and far-right illegal armed groups, criminal groups, and government forces. However, seven years later peace remains elusive; the violence continues.

Undelivered promises

At first, things seemed to be improving; from 2016 to 2017, violence related to freedom of religion or belief (FoRB) appeared to decrease. However, from 2018 to 2022, and especially since 2019, the numbers have been on the upswing once again.

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Graffiti in Colombia reads 'Viva el ejercito del pueblo FARC' i.e. 'Long live the army of the people, FARC'

Colombia must finally reckon with the religious element of its decades long internal conflict

Darkness falls quickly in Colombia due to its proximity to the equator, and it was no different on the night of Thursday 5 July 2007. As night closed in, Joel Cruz Garcia, a 27-year-old pastor, heard banging on the front door of the small home he shared with his wife Yuvy and their nine-month-old daughter in the village of El Dorado in the department of Huila. When the pastor opened the door, he was faced with a heavily armed group of individuals dressed in the uniform of the 17th Brigade of the Revolutionary Armed Forces of Colombia, better known as the FARC, who demanded that he come with them.  

The pastor was given no choice, and his wife later recounted how even as the guerrillas manhandled him and ridiculed his faith, Joel quoted a Bible verse to them, saying, ‘To live is Christ and to die is gain.’ 

‘Good,’ the guerrillas responded. ‘Then you will die.’ 

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A street with flags flying in Michoacán, Mexico.

Religious minorities in Michoacán, Mexico just wanted to be treated equally

Michoacán is a state located in central Mexico. This region of mountains and forests is inhabited by the P’urhépecha indigenous populations, whose language P’urhe is still spoken today and who are renowned for their fine work with the different types of wood found in the area. The P’urhépecha are concentrated in 22 municipalities across the breadth of the state.

Michoacán is also known for its natural beauty and the richness of its land and climate, making it a favourable place for the cultivation of different fruits exported internationally, including the avocado. Mexico is the largest producer worldwide of this precious product which has an annual economic impact of billions of dollars.

The P’urhépecha Plateau is home to around 70% of Mexico’s national avocado production. This has given rise to clashes in Michoacán between organized crime groups as they vie for control of the territory and avocado market. The situation has led, in turn, to the formation of community militias and self-defence groups who, fed up with the extortion and the abuses committed by the organized crime groups, have taken up arms to protect their lands. In some cases, however, these community militias and self-defence groups have also been involved in the violation of human rights.

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Iván Daniel Calás Navarro teaching a class on freedom of religion or belief in Cuba.

Cuba’s political police threaten young evangelical Christian because of his leadership

By Yoe Suárez

7 September, the day on which 19-year-old YouTuber Iván Daniel Calás Navarro was to celebrate his 20th birthday was going to be an unforgettable day, and it was, but in a very different way. That day, he received a summons, delivered to his house in Havana, for 8 September 2023, to present himself at a police station known for imprisoning and punishing political dissidents.

Although this was the first time he had received an official summons, Calás Navarro is certain that he became a target of the political police beginning in 2017, when, at the age of 14, he decided to share his faith and created the ‘Voz De Verdad’ [Voice Of Truth]’ YouTube channel – which now has 7000 followers – and when a few years later he began to work as a youth leader in his congregation, the Nazareth Baptist Church, which is part of the Baptist Convention of Western Cuba, a registered denomination with a historic presence on the island.

Surveillance of Calás Navarro became even more intense after the peaceful protests of 11 July 2021 when, in less than a month, the Cuban regime announced Legal Decree 35, which regulates social media. According to FRANCE 24, the law prompted concern in Cuba because of its implication for freedom of expression. The law punishes any content that is critical of the government, or which the authorities deem to be ‘fake news’, or which incites protests. The government maintains that the law is meant to fight cyber-terrorism, however members of Cuban independent civil society believe that the law is nothing more than the formalisation of the censorship that has spread across the island since internet use has grown more widespread.

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