The people of Sudan have endured a long and winding road towards realising their dream of a free, just and peaceful country.
Since the arrest of former President al Bashir in April, protesters organised under the Forces for Freedom and Change (FFC), have been engaged in negotiations with the Transitional Military Council (TMC) over the creation of a civilian led transitional administration.
What is clear is that human rights like freedom of religion or belief (FoRB) must be upheld in order for such a transition to be successful. FoRB is a vital right in the context of a democratic society. Being able to live in a diverse society, where a plurality of opinions, beliefs, cultures and expressions are accommodated is key to promoting tolerance, peace, and development.
Continue reading “Towards an inclusive Sudan”
In recent weeks Hong Kong has
seen unprecedented protests in which over one million demonstrators have taken
to the streets to protest a controversial extradition bill that would allow the
extradition of suspected criminals to Mainland China. On 9 July the city’s
leader, Carrie Lam, declared that the bill was ‘dead,’ however some
protesters remain concerned that the bill is still on the official agenda
and has not been formally withdrawn.
Near the beginning of the protests CSW spoke with a Chinese pastor who explained the main concerns regarding the bill, and what the bill may indicate about the general direction for freedom of religion or belief in Hong Kong.
Continue reading “Quick read: Hong Kong protests – an interview with a Chinese pastor”
Although Turkey’s constitution defines the country as a secular state, it
is caught between its secular and Islamic identities. The current government
has publicly endorsed a move towards a Sunni Muslim identity for the country,
conflating religious and national identities, by combining the religious
nationalism propagated by the ruling Justice and Development Party (Adalet ve
Kalkinma Partisi, or AKP) with the secular Nationalist Movement Party
(Milliyetçi Hareket Partisi, or MHP)’s ideology of ‘ultra-nationalism,’ which
is defined as “extreme nationalism that promotes the interests of one state or
people above all others.”
Such incitement is visible in a variety of areas ranging from education and employment, to religious practices and day-to-day administrative procedures. There has also been a surge in the expression of anti-Semitism and anti-Christian sentiments in pro-government media.
Continue reading “Turkey under Erdogan: Caught between secular and Islamic identities”
groups in China are currently experiencing what has been referred to as
severe crackdown on freedom of religion or belief since the Cultural Revolution.
This is a composite account constructed from real stories of Christians in
China. Similar things have happened, but we have changed the details.
it finally happened. As soon as I entered the lecture hall and sat down, I
could feel the professor’s eyes on me. After class started she didn’t give me a
second glance, but even so, when she called my name and told me to stay behind
afterwards, I wasn’t surprised. I guess I’ve been expecting this for a while.
need to talk to you about your Bible study group”, she said.
it’s more like a discussion group. We read a passage from the Bible, and then
we talk about its meaning and what we think it means for our own lives.
Sometimes we talk about social issues as well, it just comes naturally. But
there would be no point explaining all this to my professor. It would only make
Continue reading “China: Lili’s Story”
The forced closure last week of three temporary Muslim prayer sites in Yangon is just the latest in a litany of abuses inflicted on Burma’s religious minorities by ultra-nationalist Buddhists. Add this to the decades-long persecution by the Burma Army of non-Burman ethnic minorities, many of whom are also non-Buddhists, and you get a nationwide cocktail of religious intolerance and conflict.
Muslims, Christians, and indeed Buddhists, who oppose the extremists are increasingly living in fear, in a country where ethno-religious nationalism has led to hate speech, intolerance, discrimination, persecution, crimes against humanity and, in one particularly egregious case, genocide.
That is the picture presented by CSW’s new report, Burma’s Identity Crisis: How ethno-religious nationalism has led to religious intolerance, crimes against humanity and genocide, published today. The report is the result of over three years’ work, involving first-hand front-line research, supplemented by information provided by CSW’s contacts in Burma and by other organisations working on these issues. It tells the human stories, it analyses the legislative framework, it assesses the international community’s response and it provides a call for action.
Continue reading “Burma’s identity crisis”