‘I knew I had no choice’: An interview with Nicaraguan exile Santos Julio Sevilla Rivera

‘The guards told us not to pray. We did it in silence because God heard us.’

Santos Julio Sevilla Rivera was born in San Sebastián de Yalí, Jinotega, Nicaragua on 9 January 1969. He was born with an irreversible visual impairment due to severe advanced myopia. His vision was very limited even with corrective lenses, but this did not prevent him from being very active, cheerful and well-known in his community.  

He moved to Estelí in 1983 because of the armed conflict between the government of the Sandinista National Liberation Front (FSLN) and the insurgent groups known as the Contras, In 1998 he was invited to a spiritual retreat by Father Sixto Muñoz Ilario Rodriguez. The experience was very positive and inspired him to become involved in volunteer service to the Catholic Church through music. He volunteered in four parishes, primarily in the Saint Francis of Assisi parish. He formed friendships with the local priests, and he dedicated himself to supporting the choir committedly. 

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‘Sabía que no tenía opción’:  Una entrevista con un exiliado nicaragüense, Santos Julio Sevilla Rivera.

‘Los guardias nos dijeron que no rezáramos. Lo hicimos en silencio, porque Dios nos escuchaba.’

Santos Julio Sevilla Rivera nació en San Sebastián de Yalí, Jinotega, Nicaragua, el 9 de enero de 1969. Nació con una discapacidad visual irreversible debido a una miopía grave y avanzada. Su visión era muy limitada incluso con lentes correctivos, pero esto no le impidió ser una persona muy activa, alegre y conocida en su comunidad.

Se trasladó a Estelí en 1983 debido al conflicto armado entre el gobierno del Frente Sandinista de Liberación Nacional (FSLN) y los grupos insurgentes conocidos como la Contra. En 1998, fue invitado a un retiro espiritual por el sacerdote Sixto Muñoz Ilario Rodríguez. La experiencia resultó muy positiva y lo inspiró a participar como voluntario en la Iglesia Católica a través de la música. Prestó servicio voluntario en cuatro parroquias, principalmente en la de San Francisco de Asís. Entabló amistad con los sacerdotes locales y se dedicó con gran compromiso a apoyar al coro.

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‘God will not get you out of here’: A pastor’s experience of detention in Venezuela

In May 2026, evangelical pastor Armando Montero* received a summons from the country’s security agency.

The pastor, who has a second job as a software developer had been asked give evidence in a case against a former client of his, for whom he had designed a piece of software to manage sales for a digital raffle business offering vehicles and apartments as prizes.

The model had become increasingly popular. Numerous influencers replicated it, and some later came under investigation for alleged links to money-laundering operations. When authorities launched raids against those involved in these raffle schemes, Armando’s former client left the country, despite his business apparently operating legally, holding the necessary permits and meeting its tax obligations.

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«Dios no te va a sacar de aquí»: la experiencia de un pastor detenido en Venezuela

En mayo de 2026, el pastor evangélico Armando Montero* recibió una citación de un organismo de seguridad del Estado.

El pastor, que además trabaja como desarrollador de software, fue convocado para rendir declaración en un caso relacionado con un antiguo cliente para quien había diseñado un programa destinado a gestionar las ventas de un negocio de rifas digitales que ofrecía vehículos y apartamentos como premios.

Este modelo de negocio se había vuelto cada vez más popular. Numerosos influencers lo replicaron, pero después terminaron siendo investigados por presuntos vínculos con operaciones de lavado de dinero. Cuando las autoridades realizaron allanamientos contra personas involucradas en estos esquemas de rifas, el antiguo cliente de Armando abandonó el país, a pesar de que —aparentemente— su empresa operaba de manera legal, contaba con los permisos necesarios y cumplía con sus obligaciones tributarias.

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A generation determined: How Cuba’s Christian influencers have caught the regime off-guard

It is no secret that for 67 years the Cuban people have been oppressed under a deceptive discourse of victory and prosperity, which with each decade has only drifted further from the dream, revealing the true nightmare of the failure and misery of their so-called revolution.

While many in earlier generations accepted the illusory utopia to survive, today’s generation has awakened to the advance of technology, connectivity and the cyber world in a way that not even a dictatorship can contain. And, although failure has been tolerated and its reality evaded for almost seven decades, in just eight years young Cubans have become the protagonists of a new revolution on the island; their only weapons the truth and a mobile phone.

This snowball effect became internationally visible with the San Isidro Movement (MSI), which emerged in September 2018 in response to Decree 349, a law requiring artists to obtain prior permission for public and private exhibitions and performances, meant to control artistic expression. Many of the most prominent critics of that law – such as performance artist Luis Manuel Otero Alcántara and rapper Maykel Castillo Pérez, better known as Maykel Osorbo – unknowingly paved the way for their future arrests.

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