Ten years since the abduction of the Chibok Girls, the Nigerian government must finally protect vulnerable communities

Last month, 137 families in Kuriga in Nigeria’s Kaduna State breathed a collective sigh of relief as their sons and daughters returned home after over two weeks in terrorist captivity.

The children were abducted from their school on 7 March when armed assailants descended on the premises just as classes were about to commence. The school reported that 287 students were taken; however Kaduna State Governor Uba Sani has since attempted to dismiss the figure as being a ‘figment of someone’s imagination’, despite initially citing the same number himself.

Several questions emerge from this: what is being done to confirm that all of the students have indeed been freed? What about the thousands of other individuals who have been abducted by terrorist groups in recent years? And finally, how can this still be happening a decade after mass kidnappings in Nigeria first landed on the international agenda?

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Daffodils in front of the UK Houses of Parliament

Combatting impunity is essential for the realisation of the right to freedom of religion or belief 

Violations of freedom of religion or belief (FoRB) take many forms: harassment, discrimination, threats, imprisonment or even death on account of one’s religion or belief. The impunity that generally surrounds these violations undercuts the rule of law, denies justice to victims, and perpetuates an environment conducive to further violations. The issue is multifaceted and nuanced, with socio-political, legal, and psychological dimensions.

Socio-political implications

When state or non-state actors perpetrate FoRB violations without facing repercussions, it critically erodes public trust in the institutions responsible for upholding the rule of law. This erosion of trust threatens social cohesion and contributes to societal fragmentation.

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Former governor of Kaduna State Nasir El-Rufai with current Nigerian president Bola Ahmed Adekunle Tinubu.

We must not let Nigeria slide any further into failed statehood

‘Of course, we do consider religion, but I would not tell them that…’. It seems that Nasir El-Rufai, governor of Nigeria’s Kaduna State from May 2015 until May 2023, is no longer hiding his biases.

Addressing a group of Muslim clerics on his penultimate day in office after his party, the All Progressives Congress (APC), was declared the winner of the Kaduna State gubernatorial election, El-Rufai spoke extensively about how the APC had capitalised on religion, including by running on a Muslim-Muslim ticket, to secure electoral victory.

‘What we are able to achieve in Kaduna, we’ve now achieved on the national level,’ he added – a reference to the controversial and disputed victory of the APC in the presidential elections in February this year, also via a Muslim-Muslim ticket.

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Five years is too long: the Nigerian government must deliver on its promises to secure the release of Leah Sharibu

Leah Sharibu has been the hostage of terrorists for five years now.

She was just 14 years old when she was taken – the sole Christian among a group of 110 schoolgirls abducted from their school in Dapchi, Nigeria, by members of the Islamic State West Africa Province in February 2018.

Those familiar with her case will recall that just one month later all of Leah’s surviving classmates – five died in transit – were loaded onto trucks and returned to their families following negotiations by the government. But Leah was not among them.

The terrorists told her they would only release her if she renounced her faith and converted to Islam in exchange for her freedom. At just 14 years of age, Leah refused to give in to their pressure.

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A man prays in a church in Ogbomosho, Nigeria.

Nigeria’s Muslim-Muslim ticket has implications for national cohesion

Nigeria’s ruling All Party Congress (APC’s) decision to do away with traditional convention and opt for a same faith ticket, which would result in a same faith presidency, feeds into a religious exclusivism that is inconsistent with the healing balm that a major political party such as the APC – or any other party – should be deploying at this crucial stage of the country’s political development, when instability and insecurity are at such unprecedented levels.

The nation is heavily fragmented along tribal and religious lines, among others. Therefore, political leaders from all parties ought to be advocates of unity through inclusivity, as a reflection of the country’s diversity.

This diversity holds many advantages for the strengthening mutual understanding, oneness, ensuring social cohesion, and fostering sustainable development, when handled correctly. Unfortunately, the APC’s decision to adopt a Muslim-Muslim ticket runs the risk of undermining the remaining gains of harmonious coexistence that the country has been battling to entrench.

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