Long Read: One year since the Lekki Toll Gate massacre, Nigeria continues its slide into failed statehood

On 20 October 2020 Nigerian security forces at the Lekki Toll Gate in Lagos opened fire on unarmed and peaceful demonstrators who had gathered to protest the notorious police unit, the Special Armed Robbery Squad (SARS) and call for good governance. The soldiers opened fire just as the protestors finished singing the national anthem.  When they withdrew, the police arrived and also opened fire.

Estimates of those killed are variable, ranging from nine to over 70. The real number could be higher still, with video footage subsequently emerging which appeared to confirm allegations by survivors that the military had evacuated bodies from the scene in armoured vehicles, as had occurred in 2015 when soldiers attacked Islamic Movement of Nigeria (IMN) facilities in Zaria, Kaduna state, and more recently, during an armed raid on the home of a Yoruba activist in Ibadan.  

Prior to attacking, engineers had arrived at the toll gate earlier that afternoon and removed and disabled the CCTV. Just before the attack began, the lights in the area were switched off. 

The Nigerian army, which was ostensibly enforcing a curfew announced by the Lagos state government just hours before the attack, initially attempted to deny responsibility, and even claimed soldiers were not in the area, despite footage from mobile phones proving otherwise.  The Governor of Lagos also attempted to distance himself from responsibility for the incident, visiting some of the wounded in hospital. However, he later claimed in a television address that there had been no casualties, enraging survivors, families of victims, and all who had followed livestreaming of the massacre on social media. Regardless of the number of casualties, these deaths amount to cynically executed extrajudicial killings of young people merely for demanding good governance and rule of law.

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Long Read: Removing the Obstacles to Freedom of Religion or Belief in Africa

Religion-related tensions continue to arise in many African countries. They come in varying forms and degrees of intensity, and can be intra-religious or occur between religious communities.

Religion is either instrumentalised as a rallying point or is the raison d’étre of armed non state actors seeking to enforce an extremist interpretation of their creed or to gain material advantage. It is used by individuals or political parties as a bridge to power and rallying point.  In addition, some governments view religion, or certain religious or non-religious groups, as threats, exercising control through excessive registration requirements or more forcible means. 

Every country on the African continent is a signatory to the International Covenant on Civil and Political Rights (ICCPR), with its expanded articulation of the right to freedom of religion or belief (FoRB), and to the African Charter on Human and Peoples Rights (ACHPR), where the right to change or refuse one’s religion or belief as an act of conscience can be inferred from Article 8. However, in parts of the continent, human rights in general, and FoRB in particular, are challenged by arguments about cultural relativism and frequent but erroneous assertions that they are a Western construct. 

Thus, despite being parties to international and regional treaties, many African countries either do not give legal effect to them, or create exemptions for their implementation. This has further exacerbated their already poor profile on human rights protection.

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Ruth Ngladar Pogu’s release is welcome, but the man with her is not her ‘husband’

On 8 August, the state governor of Nigeria’s Borno State confirmed that Ruth Ngladar Pogu, one of around 276 girls infamously abducted from their school in Chibok, was free.

Ms Ngladar is the 108th Chibok Girl to regain some form of freedom. Several are thought to have died whilst in captivity, with an estimated 111 reported to still be in the hands of the now amalgamated terrorist group.

Ms Ngladar had reportedly surrendered herself to the military alongside one of her captors and two children she had given birth to while in captivity at the end of July, and while her freedom after over seven years is good news, the challenges that lie ahead of her and her family remain extensive.

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Killed on a daily basis: International inaction on Nigeria’s security crisis cannot continue

On 3 June the predominantly Christian Tudun Agwalla community in Kajuru Local Government Area (LGA), Kaduna State, Nigeria, buried nine of its members in a mass grave. They had been murdered by machete wielding assailants of Fulani ethnicity, who had attacked the village in the early hours of the morning. An unknown number of people were also injured during the attack. Seven remain missing.

The tragedy continued the next day when three-year-old Elizabeth Samaila became the tenth victim of the attack after she died from her injuries.

This is by no means an isolated event. Since the start of the year, predominantly Christian communities in southern Kaduna have been violently attacked in this manner on an almost daily basis. Hundreds have lost their lives, hundreds more have been injured, and an estimated 20,000 people have been displaced.

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#FREELEAH

A guest blog by the Rt Hon Dame Caroline Spelman MP. 

The Rt Hon Dame Caroline Spelman MP is Conservative Member of Parliament for Meriden and Second Church Estates Commissioner. In May 2018 she met with Rev Yunusa Nmadu, CEO of CSW Nigeria and CSW UK’s Parliamentary Officer, Alice Braybrook to discuss freedom of religion or belief in Nigeria.

Today is the 15th birthday of Leah Sharibu. But, unlike most young girls around the world, she will be spending her birthday in captivity.

On 19 February 2018, Leah was among 110 girls who were abducted from the Government Girls Science and Technical College in Dapchi, north eastern Nigeria, by the al-Barnawi faction of Boko Haram. The oldest abductees were 18 years of age; the youngest were 11.

On 21 March 2018, over a month after their capture, Boko Haram returned 105 of the girls to Dapchi, following negotiations with the government. Five had reportedly died during the arduous journey to Boko Haram’s hideout.

However, returnees confirmed that Leah Sharibu, the sole Christian among them, remained in captivity due to her refusal to convert and wear a hijab. Her friends said they begged her to feign conversion so they could all leave together.  However, a tearful Leah is reported to have informed them she could not live with herself if she did so. She also asked them to tell her mother, Rebecca Sharibu, to pray for the will of God to be done in her life. In a comment to Nigerian media her father Nathan Sharibu said: “They gave her the option of converting in order to be released but she said she will never become a Muslim. I am very sad… but I’m also jubilating too because my daughter did not denounce Christ.” 

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