The inevitable result of Myanmar’s sham elections must not confer any legitimacy on its military regime 

On 28 December Myanmar will begin its first general elections since its military junta seized power in a coup in February 2021. 

Of course, these elections will be neither free nor fair. They will take place against a backdrop of the continued detention of at least 22,000 political prisoners, including the country’s last freely elected leader Aung San Suu Kyi, the deregistration of numerous political parties by the military-controlled Union Election Commission (UEC), and the relentless killing of civilians. 

The outcome is guaranteed, but this can by no means be permitted to grant the regime a veneer of legitimacy on the international stage, and specifically among its neighbours in the Association of Southeast Asian Nations (ASEAN) where it seeks it most. 

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Pope Francis leaves a legacy of standing up for freedom of religion or belief. His successor must build on it. 

‘There can be no peace without freedom of religion, freedom of thought, freedom of expression and respect for the views of others.’ 

It is both fitting and moving that Pope Francis included these words in what was to be his final public address, delivered on his behalf by Master of Liturgical Ceremonies Archbishop Diego Ravelli to a crowd of over 20,000 people at the Vatican’s St. Peter’s Square on Easter Sunday. 

Throughout his 12-year papacy, Francis was a committed friend to the poor and the marginalised, a vocal advocate for freedom of religion or belief (FoRB) and other fundamental human rights, and a man who spoke truth to power right up to the final days of his pontificate. 

At a time when leaders of such humility and integrity appear to be in increasingly short supply, it is essential that his successor follows his example. 

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MYA Video footage shows St Patrick's Cathedral on fire on 16 March. CREDIT RVA Kachin Facebook

An attack on St. Patrick’s Cathedral the day before St. Patrick’s Day is yet another indicator of the remorselessness of the Myanmar military

17 March is a significant date for the community of St. Patrick’s Cathedral in the Banmaw diocese of Myanmar/Burma’s Kachin State.  

It is, of course, the feast day of the church’s patron saint – a day of prayer and celebration in honour of one of the most revered figures in Catholic Church history.  

This year, however, the community was unable to mark the occasion as they normally would have done, as on the evening of 16 March the cathedral was set on fire by soldiers from the State Administration Council (SAC), which falls under the authority of Myanmar’s ruling military junta. 

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Citizenship and conflict: How the militaries of Israel and Myanmar are taking advantage of displaced persons

There are currently around 30,000 asylum seekers in Israel. Most have fled severe repression, including religious persecution, under a government responsible for decades of widespread crimes against humanity in Eritrea, or come from Sudan, where a gruelling 18-month conflict between the Rapid Support Forces and Sudan Armed Forces is the latest in a series of calamities to cause a severe humanitarian crisis.

Most will have travelled through Egypt before arriving there, typically with the help of people smugglers, and at great risk of assault, extortion, gender-based violence, or arrest and possible refoulement. The majority of those who complete this journey are young men, together with some young women who have likely endured unimaginable atrocities en route.

Upon their arrival, these asylum seekers find themselves in legal limbo; according to the Hotline for Refugees and Migrants, Israel’s leading refugee advocacy organisation, Israel approves less than 1% of the asylum claims it receives, with many cases pending for over five or even ten years.

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International Women’s Day: A plea to end conflict-related sexual and gender-based violence  

Warning: This blog contains details some readers may find distressing. 

‘They destroyed my life; they sold and bought me like a sheep.’ 

Kofan was 14 years old when Islamic State (IS) terrorists abducted her from her village in Sinjar in northern Iraq in 2014.  

Over the subsequent decade she was sold as a sex slave multiple times, and at one point she was ‘owned’, along with six other women, by an elderly man called Abou Jaafar. The group of women were all brutally beaten and repeatedly raped while in captivity. 

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