“We are not safe anymore”: Burma’s coup shatters hopes for democracy, religious tolerance and human rights

By Benedict Rogers

Images of tanks and soldiers on the streets of Burma’s cities, and the sound of gunfire against peaceful protesters take us back in time almost 14 years, and reverse a decade of fragile reform and democratization in the country. From the scenes of her release from house arrest in November 2010 via her talks with Burma’s then-President Thein Sein in August 2011, and through to her subsequent election to Parliament, victory in a nationwide election and the past five years as de facto head of government, Aung San Suu Kyi is now back where she started: in detention.

The generals have remained in power throughout, but now they have abandoned any pretense and seized direct control once more.

The coup on 1 February stunned the world. Although it had been rumoured, few expected the military to really do it. It is true that the army in Burma has a history of staging coups – in 1958, 1962 and 1988 – and it isn’t keen on losing elections, as it showed in 1990 when it refused to accept Suu Kyi’s first victory, consigning her to 15 years under house arrest, and her colleagues to prison or exile. In 2008 it drafted a new constitution designed to keep Suu Kyi out of power, rammed it through in a sham referendum and two years later heavily rigged the country’s first elections in two decades. Nevertheless, since then it had appeared that the military had come to some kind of accommodation with Suu Kyi and her National League for Democracy (NLD).

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Attacks on places of worship: Armed groups raise the stakes in the Central African Republic

Attacks on places of worship in the Central African Republic (CAR) are not a new phenomenon.

In March 2013, the predominantly Muslim rebel alliance, Seleka, seized power, and in the crisis that followed, there were reports of looting and attacks on worshipers in churches initially, spreading to mosques and other places of worship as the conflict assumed an increasingly religious dimension.

Even after the election of President Faustin-Archange Touadéra three years later, attacks on places of worship continue at a disturbing rate.

In the capital city Bangui, tensions flare periodically near the KM5 district. In May 2018, at least 15 people, including a clergyman, were killed and 100 injured in an attack on the Our Lady Fatima Catholic Church. On 7 February 2017, three churches were burned and a pastor killed in the same district.

Attacks such as these have taken a new and alarming turn since November 2018.

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Justice Delayed is Justice Denied

Next week the United Nations’ (UN) Human Rights Council (HRC) is holding a high level dialogue to assess the situation in the Central African Republic (CAR). The last time the HRC considered the situation of CAR was in September 2017, when President Faustin-Archange Touadéra made an unexpected appearance, and addressed member states, nongovernmental organisations (NGOs) and human rights mandate holders.

Christian Solidarity Worldwide (CSW) was present during this address and noted the positive engagement CAR maintains with the UN’s human rights mechanisms, including by granting access to the Independent Expert on CAR, Ms. Marie-Therese Keita Bocoum.

End of transition was not the end of the security crisis

During his speech, President Touadéra noted that the end of the transitional government and the return to democracy did not bring an end to the security crisis in CAR. Since November 2016, armed groups that were once part of the Seleka Alliance have clashed in the north and eastern regions. This violence has been characterised by the targeting of civilians and destruction of civilian infrastructure leading to mass displacement.

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