The United States’ Board of Peace is unlikely to fix the shortcomings of the current international order

United States (US) President Donald Trump’s Board of Peace – formally established on the sidelines of the World Economic Forum in January 2026 – purports to be an intergovernmental organisation mandated to carry out peacebuilding functions under international law. However within just a few weeks of its existence multiple concerns have arisen regarding its likely impact on the international system and human rights framework, with clear implications for situations of severe crisis around the world, including Gaza and Sudan.

Firstly, despite the organisation being billed initially as a means of implementing the Gaza ceasefire plan as enshrined in UN Security Council resolution 2803, the board’s charter makes no mention of Gaza, and instead details a mandate that possibly could undermine international law, including by supplanting crucial responsibilities of the United Nations (UN), while also potentially impacting its liquidity crisis.

Citizens of almost half of the countries that have joined the board so far are impacted by US travel bans imposed by the Trump administration. The board also appears to have been created on a ‘pay for play’ basis, with no clear oversight of the organisation’s nominally voluntary membership fees, particularly the USD 1 billion fee to secure permanent membership, raising the spectre of a potential world order where access to justice and the promotion, protection and fulfilment of human rights are dependent on a nation’s wealth, its military capability, and ultimately, its standing with the US president.

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A police attack on a place of worship is a worrying sign of the erosion of civil and political rights in Kenya

On Sunday 25 January congregants at the Anglican Church of Kenya (ACK) Witima Parish, Nyeri County, heard shots outside of the building. Some church members went outside to investigate and saw what they believed to be the police and masked assailants surrounding the premises. In addition to the firing of live rounds, teargas was thrown into the church, with images shared on social media showing congregants covering their noses and mouths, and several individuals fainting.  

Historically there has been a respect for religious institutions in Kenya, especially for Christian churches and their leadership. Political leaders have often courted the church for political advantage and sway over key voting blocks and communities. This attack contrasts starkly with this backdrop, even within the context of increasing political and security tensions that have seen an increase in police officers unlawfully invading places of worship around the country.

Responding to the 25 January attack in the press, Bishop Gerald Muriithi of the Mount Kenya West Diocese of the Anglican Church of Kenya stated: ‘As a church we feel that our right to worship was violated, little children were traumatised, aged parents were harassed, the clergy were terrified and intimidated and political leaders were harassed.’

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The Premier League must act on Man City owner’s involvement in the war in Sudan

In February 2021 Sheikh Mansour bin Zayed Al Nahyan, then the Deputy Prime Minister and now also the Vice President of the United Arab Emirates (UAE), received a controversial visitor. 

At the time General Mohamed Hamdan ‘Hemedti’ Dagalo was serving as Deputy Chairman of the Transitional Sovereignty Council of Sudan. He was also still the leader of the Rapid Support Forces (RSF), a group which is in reality the rebranded Janjaweed militia who were responsible for the 2003-05 Darfur genocide, and more recently, had presided over the June 2019 massacre of at least 120 pro-democracy protesters on the streets of Khartoum. 

Hemedti was already a friend to the UAE. The Emirates had reportedly paid him to send RSF fighters to Yemen as part of a Saudi-led collation to crush Houthi insurgents, in 2018. During his 2021 visit, he and Sheikh Mansour toured an arms fair, browsing exhibits of rockets and drones alongside the leader of the Chechen Republic. 

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The international community must not allow the Nigerian government to fail Leah Sharibu any longer

Today is Leah Sharibu’s 22nd birthday. 

Anyone who has been following the work of CSW for some time will likely be familiar with some of the details surrounding her case: the fact that this is the eighth consecutive birthday that she has marked as a prisoner of the Islamic State West Africa Province (ISWAP); the fact that she was one of 110 girls abducted from the Government Girls Science and Technical College in Dapchi in Nigeria’s Yobe State on 19 February 2018; the fact that she was the sole Christian among them and was therefore denied her freedom because she refused to convert to Islam as a pre-condition for release – even as government negotiations saw all of her surviving classmates returned to their families in March 2018. 

Over the past seven years, successive administrations have failed to deliver on official promises to secure Leah’s release, including a personal pledge by former President Muhammadu Buhari made directly to Leah’s mother Rebecca. In January 2022 – over three years ago – Nigeria’s then Chief of Defence Staff General Lucky Irabor assured Nigerian media that there were plans and processes in place ‘to ensure that not just Leah Sharibu but every other person held captive is released.’  

And yet she remains in captivity, having been declared a ‘slave for life’, renamed, forcibly ‘married’ to ISWAP fighters, and given birth to three children. 

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Pope Francis leaves a legacy of standing up for freedom of religion or belief. His successor must build on it. 

‘There can be no peace without freedom of religion, freedom of thought, freedom of expression and respect for the views of others.’ 

It is both fitting and moving that Pope Francis included these words in what was to be his final public address, delivered on his behalf by Master of Liturgical Ceremonies Archbishop Diego Ravelli to a crowd of over 20,000 people at the Vatican’s St. Peter’s Square on Easter Sunday. 

Throughout his 12-year papacy, Francis was a committed friend to the poor and the marginalised, a vocal advocate for freedom of religion or belief (FoRB) and other fundamental human rights, and a man who spoke truth to power right up to the final days of his pontificate. 

At a time when leaders of such humility and integrity appear to be in increasingly short supply, it is essential that his successor follows his example. 

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