A Narikuravar woman walking through her hometown of Mappedu in Chennai, India.

‘I hope that my husband will let me go to church’: the tension between tradition and religious freedom for women in the Narikuravar community

Every morning after finishing her household chores, 17-year-old Deepa* walks into a small thatched building in Mappedu, Chennai. This is where Christians belonging to the indigenous Narikuravar community in Mappedu have been gathering for prayer meetings and Sunday services for more than a decade.

Deepa has been attending these meetings since she was a child. She loved learning Bible verses, sharing her testimony and singing songs. But there was a huge price to pay. To this day, she has been facing significant opposition from her parents, to the point that she has been physically abused because she continues attending church

Deepa told CSW: ‘My parents used to scold me and beat me up since I started going to church, but I would still go. We had fights at home everyday. They would swear at me, threaten me with dire consequences and beat me up. I would just pour my heart out to God and keep praying. When I told them I was going to get baptised, they were furious. I’ve now decided to wait a little longer to get baptised.’

Continue reading “‘I hope that my husband will let me go to church’: the tension between tradition and religious freedom for women in the Narikuravar community”

Silenced for defending the oppressed – standing up for Vietnam’s prisoners of conscience

The Communist Party of Vietnam routinely violates the civil and political rights of its people. The right to freedom of expression, opinion and speech is tightly restricted and suppressed, with little or no space for the voice of civil society. The Vietnamese government regularly imprisons individuals for human rights work including exposing corruption, offering legal assistance, organising peaceful protests, and using social media to advocate on social issues and speak out against social injustices.

Many human rights defenders risk their own safety to stand up for victims of human rights violations, including the right to freedom of religion or belief (FoRB). Those who speak out frequently face harassment, intimidation, intrusive monitoring and even imprisonment by the Vietnamese government.

Six such activists are Nguyen Van Dai, Le Thu Ha, Nguyen Trung Ton, Nguyen Bac Truyen, Pham Van Troi and Truong Minh Duc. On 5 April 2018, they stood trial under accusations of ‘carrying out activities aimed at overthrowing the government’, receiving prison sentences of between seven and 15 years.

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Afghan refugees in Pakistan.

Forced to flee Afghanistan, the struggle of many refugees does not end there

‘The return of the Taliban meant a return of terror for the Hazara people.’

Surraya, whose name means ‘Brightest Star’, is a 33-year-old Afghan Hazara woman currently living as a refugee in Pakistan. Born to refugee parents who fled to Iran following the Soviet invasion of Afghanistan in 1980, Surraya and her family returned to their country in 2004 in hope of peace, security and development.

And, for a decade and a half, while she and members of her fellow Hazara community did face some challenges and discrimination, those hopes seemed genuinely within reach.

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A hut in Mappedu, on the outskirts of Chennai, India.

The Narikuravar: A community in need of protection

In January 2023, CSW visited the Narikuravar community in Mappedu, on the outskirts of Chennai, and met with members of a community who for decades have suffered discrimination on the grounds of gender, and more recently on the grounds of religion as well. The following blog offers some reflections on the visit. Please note that the names have been changed for security reasons.

Radhika, a mother of three young girls, sat inside a little room with a thatched roof. With folded hands and a scarf over her head, she knelt down and prayed earnestly before turning to speak with me.  As a woman from a disregarded community who is also subject to restrictive gender-specific traditions, she would be excused for lamenting her circumstances but says that her new-found faith gives her the hope to live each day.

Radhika belongs to the Narikuravar community, a semi-nomadic tribe who were originally hunters and gatherers. She lives with around 30 other Narikuravar families in a tiny colony in Mappedu on the outskirts of Chennai. The Narikuravars have faced and continue to face discrimination in all spheres of life, including education, employment and even in securing accommodation.

Continue reading “The Narikuravar: A community in need of protection”
Farmers in Vietnam.

A gap between policy and practice: In Vietnam, many indigenous communities are forbidden to use their own language

‘We had a Christmas celebration with banners in different languages such as Jarai [and] Ede. The authorities did not like it, so they forbade us from using the banners in our languages.’

Christian from an indigenous people group in Vietnam

Article 5 of Vietnam’s constitution states that ‘every ethnic group has the right to use its own language and system of writing, to preserve its national identity, and to promote its fine customs, habits, traditions and culture’.

And the International Covenant on Civil and Political Rights, to which Vietnam is a party, states that persons belonging to minority groups ‘shall not be denied the right, in community with the other members of their group, to enjoy their own culture, to profess and practise their own religion, or to use their own language’.

Continue reading “A gap between policy and practice: In Vietnam, many indigenous communities are forbidden to use their own language”