During an address to senior Buddhists leaders at the Vibhajjavadi Dhamma Symposium and Maha Tripitaka Pooja on 4 January, Prime Minister Mahinda Rajapaksa stated that the defence of the Buddhist order is central to ensuring unity and the protection of religious freedom of Sri Lankans who profess other faiths. Just one day prior, his brother, President Gotabaya Rajapaksa pledged his commitment before parliament to protect and nurture the Buddha Sasana as part of his government’s policy. In the Sri Lankan context this is often understood as the ‘physical bounds of the land consecrated by the Buddha.’
Buddhism is enshrined in the Constitution of Sri Lanka. Article 9 states: “The Republic of Sri Lanka shall give to Buddhism the foremost place and accordingly it shall be the duty of the State to protect and foster the Buddha Sasana,” while assuring the freedom of thought, conscience and religion to everyone. Furthermore, with a 2003 Supreme Court ruling which affirms that only Buddhism should be protected by the state, Sri Lanka established in law that there is no constitutional guarantee that other religions will receive similar protection.
Continue reading “Abandoning human rights for identity politics in Sri Lanka”
Almost eight months since the Bharatiya Janata Party (BJP) was elected for a second term on promises of economic development, the BJP and its ideological ally the Rashtriya Swayamsevak Sangh (RSS) have instead focused their attentions on a familiar theme – fuelling communal tensions.
This time the alliance has made an unprecedented attack on the nation’s foundational tenets: the Indian Constitution. India is currently being ruled by a regime of executive orders and polarising policies, which are being used to manoeuvre around issues of race, religion and identity.
Violent integration: Jammu and Kashmir (J&K)
On 5 August 2019, possibly one of the darkest days in India’s history, Home Minister Amit Shah tabled a motion in Parliament to abrogate Article 370 and 35A of the Indian Constitution. The move essentially stripped Jammu and Kashmir (J&K) of the degree of autonomy the region had enjoyed since its secession to India on 26 October 1947.
Continue reading “The face of Hindu Rashtra in India – Towards a majoritarian state”
Last week, CSW’s Latin America Advocacy Officer detailed the culture of impunity that hinders the protection and promotion of freedom of religion or belief (FoRB) in Mexico. In this post we put a human face on the effects of the government’s inadequate response to violations of FoRB, showing what happens to individuals when authorities delay or neglect their responsibilities to protect religious minorities.
Click here to read this post in Spanish.
One case which illustrates the
deep rooted culture of impunity that surrounds attacks on religious minorities
in Mexico is that of the community of Yashtinin in San Cristóbal de las Casas Municipality in
Everything began in 2012, when several
people converted away from the majority religion. Some members of the community
were afraid that this new religion would damage their customs and traditions
and negatively affect their children. On 10 June 2012 a large group from the
community went to the house of a Santiago Hernández Vázquez, one of the men who had converted, and took everyone that was meeting there to prison,
insulting them and threatening them with violence and even death in the
After imprisoning 16 men and boys in a space normally meant to hold a single individual, local teachers employed by the government falsified a document stating that the families had voluntarily decided to leave the community. The victims were forced to sign it and given three days to leave. Upon the expiration of the ultimatum, 12 families were expelled after villagers destroyed all of their homes and property. By 2015, a total of 28 families had been expelled.
Continue reading “Mexico’s Culture of Impunity Part 2: Lost years and missed opportunities”
In November 2018, seven Coptic
Christians were killed and 18 injured when terrorists attacked the
bus they were travelling in to visit the Monastery of Anba Samuel the Confessor
in Minya, Upper Egypt. The attack took place in the same location where 28 Coptic
Christians were killed and 23 injured less than 18 months previously
by masked gunmen who opened fire on the vehicles they were travelling in.
These violent attacks are part of a wider, longer term pattern of religious discrimination and persecution faced by Egypt’s Coptic community. The term ‘persecution’ is not used lightly; according to the Rome Statute of the International Criminal Court, persecution is ‘the intentional and severe deprivation of fundamental rights contrary to international law by reason of the identity of the group or collectivity.’
Continue reading “Long read: The history of religious persecution in Egypt”
Growing up in a family, in a culture even, where death is taboo, where people are afraid to talk about it, it seemed strange to me that on the other side of the world, death is deeply ingrained in Mexican culture and in the Mexican people.
In Mexican literature and art there is a fixation with death. The celebrated Mexican poet and diplomat, Octavio Paz, wrote “To the inhabitant of New York, Paris or London, death is a word that is never uttered because it burns the lips. The Mexican, on the other hand, frequents it, mocks it, caresses it, sleeps with it, celebrates it; it is one of his favourite toys and his most enduring love […] he looks at it face to face with impatience, disdain or irony.”
Continue reading “A Bridge Between Two Worlds: Challenges for Mexico’s Religious Minorities on the Day of the Dead”