“My family, relatives, friends and dozens of innocent people [I know] have been arrested since April 2017. I have no knowledge of how many more of our relatives have been arrested as we lost contact with them at the beginning of the year. They have not committed any crime… They are ordinary people… since then I have not heard from them and I am unsure about their safety.”
– Chinese Uyghur living overseas.
Faith groups in China are currently experiencing the most severe crackdown on religious freedom and human rights in decades. One of the worst sites of this crackdown is the Xinjiang Uyghur Autonomous Region (XUAR), where recent reports estimate that as many as three million Uyghurs, Kazakhs and members of other ethnic groups have been detained in political re-education camps without charge.
Ethnicity appears to be the principle driver of these detentions, however there is also a significant religious element. The majority of detainees are Muslim, and reasons for detention – when a reason is given – have often been connected to the practice of peaceful religious activities such as participating in communal religious services or accessing religious materials online.
The religious element is further demonstrated by the treatment of Muslims inside the camps. Witnesses report that detainees have been forced to renounce Islam and promise not to follow religion. Prisoners have also been forced to eat pork or drink alcohol, which goes against their religious beliefs.
While the Mexican constitution provides strong protections for freedom of religion or belief (FoRB), moderate to severe violations of this right are regular occurrences in many parts of the country, particularly the states of Chiapas, Hidalgo and Oaxaca. Often these violations take the form of local authorities attempting to enforce conformity on religious minorities, for example, by denying access to basic services to Protestant families in majority Catholic villages.
CSW’s latest fact-finding visit to Mexico revealed a number of cases where Protestant families have been presented with an ultimatum to either renounce their faith or leave their village before a specific deadline.
To take one example, last year in Colonia Los Llanos in the San Cristóbal de las Casas Municipality, Chiapas, several Protestant families were forced to leave their village after they defied orders to renounce their religious beliefs. CSW also found evidence of similar experiences in two more communities in Chiapas and another in Oaxaca during the visit.
These ultimatums do not come out of nowhere and tend to follow years of religious tension.
Prayers inside the Catholic Church of the Ascension, Kathmandu, Nepal
All elected Member States of the United Nations Human Rights Council (HRC) have a special obligation to protect and promote human rights. While every State has a responsibility to uphold human rights, in theory and in practice, Member States on the Council are in a unique position; and to that end, it is important that they practice what they’re supposed to preach.
During the HRC elections, candidates submit voluntary pledges, committing to the promotion and protection of human rights, and once elected, to maintaining high standards towards the protection and promotion of human rights.
Often, a State’s campaign for election is not free from criticism. Indeed, current HRC Council Members include Saudi Arabia, Pakistan, and China; countries which are frequently pulled up for serious human rights violations.
“While every state has a responsibility to uphold human rights, in theory and in practice, Member States on the Council are in a unique position; and to that end, it is important that they practice what they’re supposed to preach.”
In 2017, Nepal was elected as a Member of the HRC. The country will serve for a period of three years, and could serve up to two consecutive terms. It is important that Nepal embraces its position on the Council, calls out human rights abuses, makes recommendations, and promotes peace and reconciliation and supports the work of Special Procedures among other human rights mechanisms.
In October 2015, the United Nations – the most significant global human rights project serving seven billion people in 193 member states – turned seventy.
There is no doubt that the last 70 years have witnessed significant positive development with regards to the legal framework protecting freedom of religion or belief, however, when it comes to the actual realisation of freedom of religion or belief (FoRB) across the world, the situation on the ground in many countries remains challenging.
However, if you base the assessment of the success of the UN on the actual realisation of religious freedom across the world, the performance of the UN remains discouraging. According to PEW Research Centre, about 5.5 billion people (77% of the world’s population) were living in countries with high or very high overall levels of restrictions on religion in 2013. CSW has reported a wide variety of FoRB violations from 26 countries including Eritrea, Sudan, Burma, China, Pakistan, Cuba, Iran and Egypt. Violations range from violence, killings, imprisonment and sexual violence to discrimination in employment or education and restrictions on the construction of places of worship. Given this background, it is obvious that the implementation of FoRB for all faiths and none remains on a rocky road.