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Una brecha entre la política y la práctica: en Vietnam, muchas comunidades indígenas tienen prohibido usar su propio idioma

Posted on 02/03/2023 by cswpress in Asia ES, español, Vietnam ES

“Tuvimos una celebración navideña con pancartas en diferentes idiomas como Jarai y Ede. A las autoridades no les gustó, así que nos prohibieron usar las pancartas en nuestros idiomas”.
Cristiano de un grupo indígena en Vietnam

El artículo 5 de la constitución de Vietnam establece que “cada grupo étnico tiene derecho a usar su propio idioma y sistema de escritura, para preservar su identidad nacional y promover sus buenas costumbres, hábitos, tradiciones y cultura”.

Y el Pacto Internacional de Derechos Civiles y Políticos, del que Vietnam es parte, establece que a las personas pertenecientes a grupos minoritarios no se les negará el derecho, en conjunto con los demás miembros de su grupo, a disfrutar de su propia cultura, a profesar y practicar su propia religión, o utilizar su propio idioma».

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A gap between policy and practice: In Vietnam, many indigenous communities are forbidden to use their own language

Posted on 27/02/202302/03/2023 by cswpress in Asia, Vietnam

‘We had a Christmas celebration with banners in different languages such as Jarai [and] Ede. The authorities did not like it, so they forbade us from using the banners in our languages.’
Christian from an indigenous people group in Vietnam

Article 5 of Vietnam’s constitution states that ‘every ethnic group has the right to use its own language and system of writing, to preserve its national identity, and to promote its fine customs, habits, traditions and culture’.

And the International Covenant on Civil and Political Rights, to which Vietnam is a party, states that persons belonging to minority groups ‘shall not be denied the right, in community with the other members of their group, to enjoy their own culture, to profess and practise their own religion, or to use their own language’.

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The international community must support the bravery of the Cuban people

Posted on 21/02/202321/02/2023 by cswpress in Cuba, Latin America

‘I don’t think that any man can get used to this place, and even more so when one knows that one is here unjustly.’
– Pastor Lorenzo Rosales Fajardo

Pastor Lorenzo Rosales Fajardo has been a prisoner of the Cuban government for over 18 months. He was arrested, among many others, on 11 July 2021 in the midst of unprecedented nationwide protests in Cuba, and he is currently serving a seven-year prison sentence on completely fabricated charges of ‘disrespect’, ‘assault’, ‘criminal incitement’ and ‘public disorder’.

He is one of many political prisoners on the island, his continuing detention just one reminder of the Cuban authorities’ relentless hostility towards religious groups it views with suspicion and fear.

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Five years is too long: the Nigerian government must deliver on its promises to secure the release of Leah Sharibu

Posted on 15/02/202315/02/2023 by cswpress in Nigeria, Sub-Saharan Africa

Leah Sharibu has been the hostage of terrorists for five years now.

She was just 14 years old when she was taken – the sole Christian among a group of 110 schoolgirls abducted from their school in Dapchi, Nigeria, by members of the Islamic State West Africa Province in February 2018.

Those familiar with her case will recall that just one month later all of Leah’s surviving classmates – five died in transit – were loaded onto trucks and returned to their families following negotiations by the government. But Leah was not among them.

The terrorists told her they would only release her if she renounced her faith and converted to Islam in exchange for her freedom. At just 14 years of age, Leah refused to give in to their pressure.

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Abune Antonios, the legitimate patriarch of the Eritrean Orthodox Church.

Let us honour the memory of Patriarch Antonios by bringing an end to the violations of the Eritrean regime

Posted on 09/02/202313/02/2023 by cswpress in Eritrea, Sub-Saharan Africa

Abune (Father) Antonios, the legitimate patriarch of the Eritrean Orthodox Church, died a year ago today. He was 94 years old, and had spent the last 16 years of his life under house arrest following his repeated objections to unwarranted government interference in church affairs.

In April 2004, the patriarch was appointed with the unanimous endorsement of the Holy Synod of the Church to lead one of only four recognised religious denominations in Eritrea (the others being Catholicism, Evangelical Lutheranism, and Sunni Islam). As a leader of one of the few religious communities not directly outlawed by the Eritrean authorities, one might have expected that he would not face the harassment and pressures the Eritrean regime excels in dispensing.

However, this was not the case. By August 2005 he had been removed by the government from administrative control of the patriarchate, and confined to ceremonial duties. Then in January 2006 he was removed from office in violation of canon law, his advisor Merigeta Yitbarek Berhe was detained, and he was held under de facto house arrest at his official residence. Eventually, in 2007 the patriarch’s personal pontifical insignia and clothing were seized, and he was formally placed under incommunicado house arrest in an undisclosed location in the Eritrean capital, Asmara.

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