Under China’s current religious regulations, only government-approved faith leaders can carry out government-approved religious activities in government-approved sites. As a result, there are many situations in which a religious leader can find themselves on the wrong side of the law in China, even facing charges that have no apparent connection to religion but can carry lengthy sentences.
The widely-reported cases of Pastor Wang Yi and Pastor Yang Hua highlight how the Chinese authorities prosecute leaders of unregistered Protestant churches with flagrantly baseless criminal charges: ‘inciting to subvert state power’ and ‘illegal business operations’ for Wang and ‘divulging state secrets’ for Yang. Alarmingly, fraud charges seem to have become one of the most damaging tools that the authorities use against pastors, for persecution as well as defamation.
Elder Zhang Chunlei
On 1 May 2021, the day the new administrative measures on religious clergy came into effect, Love Reformed Church received a notice saying their leader Zhang Chunlei had been officially arrested ‘on suspicion of fraud’. To this, the unregistered church in Guiyang in Guizhou province expressed incredulity in a prayer update issued on the same day.
Continue reading “Pastors or fraudsters? Neither registered nor unregistered religious leaders are safe from the Chinese Communist Party’s false allegations”
On 7 June 2020, a Dalit Christian man named Bura Singh, his wife and daughter were conducting prayers in their house in Madhya Pradesh, India, when police officials barged in and beat them up.
For Bura, his conversion to Christianity was a matter of faith. For many other Dalits like him, however, conversion to a religion other than Hinduism is not just a matter of faith, it’s also a means – the only means – to escape the centuries-old harassment and injustice meted out to them under the caste system.
Historically, and even today, Dalits who choose to convert to another religion are socially boycotted and harassed. But to understand why there is so much opposition to Dalit conversion by the upper castes, we must understand the origins of the caste system and the history of the Dalit struggle.
Continue reading “Conversion as an act of self-liberation: A history of the Dalit community in India”
In China, June is a sombre month for those who remember the mass pro-democracy protests across the country and the military’s bloody crackdown in 1989. Remembrance itself is an act of defiance against the suppression and manipulation of history by the Chinese authorities. Each year, events are held worldwide to pay tributes to the victims and their families.
What is less widely reported however, is how survivors’ lives have been changed by the tragic events of ‘June 4th’, as the events are known in China.
One of the protesters on Tiananmen Square was Xu Na, then a student at Beijing Broadcasting Institute (BBI). She was holding a banner with her fellow friends that read “Freedom of the Press; Freedom of Speech” while marching through the Beijing streets. Thirty-two years later, Xu Na is in another place in Beijing: Dongcheng District Detention Centre, where she has been criminally detained for the past 11 months.
Continue reading “From one crackdown to another: The life of Xu Na”
By Benedict Rogers
Last week, people in Myanmar/Burma marked 100 days since the military coup with yet more protests. For over three months since General Min Aung Hlaing seized power on 1 February, overthrowing the democratically-elected civilian government, people have courageously taken to the streets throughout the country. Almost 5,000 have been arrested, just under 4,000 are currently in jail, and almost 800 have been killed, yet still the demonstrations continue.
Myanmar now stands on the brink of a humanitarian disaster. The economy has collapsed, and a Civil Disobedience Movement (CDM) by public sector workers has led to thousands losing their homes and salaries. Many are facing extreme poverty and starvation.
For those detained by the military, torture is “almost ‘automatic’” according to survivors and eyewitnesses in evidence documented by the Chin Human Rights Organisation (CHRO). “Systematic torture practices are used by Burmese soldiers to extract information or forced confessions from people arrested for exercising their right to peaceful protest or other anti-junta activities,” CHRO report.
According to one former detainee, “Once inside the interrogation center, we are made to kneel down, hands tied behind our backs, blindfolded and forced to lie on our belly on the ground. That’s when the interrogation and beatings begin. Depending on how quickly the soldiers obtain the information they want, detainees are caned with up to 40 lashes, some detainees are made to dig holes in the ground to make them think that they are about to be killed and they are digging their own grave.”
Continue reading “Arrests, torture, violence and oppression, and yet there is still hope for Myanmar/Burma”