The Cuban Family Code two years on

22 July 2024 marked two years since the Cuban Family Code was approved by the National Assembly, and, just as CSW warned, the legislation has extended far beyond equality for the LGBT+ community. Although this aspect was the focus of the government’s efforts to encourage a ‘yes’ vote in the public referendum that followed, only a handful of the 474 articles were relevant to that subject.

Implementation of the legislation has pressured entire families into emigrating, to protect their children and not lose parental custody as is a real possibility under Article 191 of the code. The legislation allows for minors to be transferred into the care of the state, if the parents fail to fulfil the responsibilities detailed in Article 138 of the code including ‘inculcating love for the family, for the homeland, respect for its symbols… the norms of social coexistence [based on the ideology of the Cuban Communist Party] and respect for the authorities’.   Parents are at risk if they demonstrate behaviour that ‘induces their daughter or son to commit a criminal act…’ (191 (c)) and/or ‘[are responsible for] vicious, corrupt or criminal conduct that is incompatible with the proper exercise of parental responsibility…’ (151 (e)).

At first glance the code may appear harmless, however, it is necessary to understand that all the concepts of homeland, family, respect for patriot symbols, criminal act, and vicious or corrupt conduct are interpreted within the framework of the socialist system on which the 2019 constitution is founded. However, continuing protests, such as that of 11 July 2021 and other smaller scale social uprisings since then,1 indicate that the population is rejecting the system that the constitution obligates Cuban citizens to defend, even with their life.2

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El Código de Familia de Cuba cumple dos años

El 22 de julio de 2024 se cumplieron dos años desde que la Asamblea Nacional aprobó el Código de Familia de Cuba y, tal como advirtió la CSW, la legislación se ha extendido mucho más allá de la igualdad para la comunidad LGBT+. Aunque este aspecto fue el foco de los esfuerzos del gobierno para alentar el voto por el “sí” en el referendo público que siguió, solo un puñado de los 474 artículos eran relevantes para ese tema.

La aplicación de la legislación ha obligado a familias enteras a emigrar para proteger a sus hijos y no perder la custodia parental, como es una posibilidad real en virtud del artículo 191 del código. La legislación permite que los menores sean transferidos al cuidado del Estado, si los padres no cumplen con las responsabilidades detalladas en el artículo 138 del código, entre ellas “inculcar el amor a la familia, a la patria, el respeto a sus símbolos… las normas de convivencia social [basadas en la ideología del Partido Comunista de Cuba] y el respeto a las autoridades”. Los padres corren riesgo si muestran una conducta que “induzca a su hija o hijo a cometer un acto delictivo…” (191 (c)) y/o “[sean responsables de] una conducta viciosa, corrupta o delictiva que sea incompatible con el debido ejercicio de la responsabilidad parental…” (151 (e)).

A primera vista el código puede parecer inofensivo, sin embargo, es necesario comprender que todos los conceptos de patria, familia, respeto a los símbolos patrios, acto delictivo y conducta viciosa o corrupta se interpretan en el marco del sistema socialista en el que se fundamenta la constitución de 2019. Sin embargo, las continuas protestas, como la del 11 de julio de 2021 y otros levantamientos sociales de menor escala desde entonces,1 indican que la población está rechazando el sistema que la constitución obliga a los ciudadanos cubanos a defender, incluso con su vida.2

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Where the laws don’t apply: Rural Christian communities in Laos and Mexico face similar challenges

Pastor Mum and five members of his church – Liang, Pa, Laen, Lan and Khoon – have been prisoners in their own village since 22 June. 

The six Christians were arrested by the chief of Tahae village, in Laos’ Khammouane Province, after they held a small church service in Pastor Mum’s home, which was deemed ‘illegal’ as their church is not officially registered. 

It has proven challenging to get updates since – perhaps as to be expected of a small remote village in a rural province in central Laos – however when CSW first reported on the arrests five days after they took place, the group had not been formally charged or permitted to see their families or access legal counsel.  

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‘In handcuffs, without paper or pen, I rely on others to convey my safety’ – a call for the release of Elder Zhang Chunlei

Zhang Chunlei has been detained by the Chinese authorities since 16 March 2021. An elder of Love (Ren’ai) Reformed Church in Guiyang in Guizhou Province, his detention began when he visited a police station in Guiyang to ask about ten Christians from his church who had been taken away during a police raid on a privately rented property where they were holding a retreat.

Upon his inquiry, police officers raided Zhang’s home, and those of several other church members, subsequently accusing him and three others of ‘illegally operating as an association’. Chen Jianguo, Li Jinzhi and Li Lin were released several days later on 20 March, but Zhang has remained in detention ever since.

Presumably by design, Zhang’s case has proven typically hard to disentangle over the past three years, with the charges against him changing on multiple occasions. On 28 March 2021 reports emerged that he had been criminally detained – meaning that any time he spent in detention from that date on would count towards any jail term if he was convicted – at this point on suspicion of ‘fraud’.

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Twenty years is too long: The Eritrean government must release imprisoned church leaders

Twenty years ago today the Eritrean authorities arrested Reverend Haile Naizge and Dr Kuflu Gebremeskel. Both were prominent religious leaders in the country, the former serving as the chair of the Full Gospel Church, and the latter as chair of the Eritrean Evangelical Alliance and a visiting lecturer at the former University of Asmara.

They have been detained incommunicado ever since.

The arrests of Reverend Naizge and Dr Gebremeskel are not the only anniversaries Eritrea marks this month. In May 2002 the government effectively outlawed religious practices not affiliated with Sunni Islam or the Catholic, Evangelical Lutheran or Orthodox Christian denominations. Since then, all other religious groups have been required to register in order to freely practise their faith, but the process to do this is onerous, intrusive and ultimately inconclusive, as the final step consists of the president’s signature.

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