On 21 May, Sudan’s transitional government and the Sudan People’s Liberation Movement-North (Agar) announced the creation of an independent National Commission on Freedom of Religion or Belief (FoRB). This welcome development has the potential to be of great benefit to the Sudanese people, and particularly to groups that have been marginalised historically. However, implementation will be the key factor determining whether the commission realises its full potential.
The transitional government, specifically the Prime Minister and Minister of Religious Affairs, have made positive statements and pledges regarding the advancement of FoRB for all. However, there are limitations to the current government’s capacity to respond effectively to the many obstacles to the full enjoyment of FoRB by every religious community.
Continue reading “A welcome development – the National Commission on Freedom of Religion or Belief in Sudan”
Over the last 30 years, policies, laws and practices have systematically undermined the rights of marginalised communities in Sudan, particularly Christians, as well as Muslims who did not conform to what the former regime deemed to be permissible religious practice. The transitional government has the herculean task of investigating, reviewing and taking steps to compensate for past violations, and ensuring an end to these abuses.
In recent weeks Hong Kong has
seen unprecedented protests in which over one million demonstrators have taken
to the streets to protest a controversial extradition bill that would allow the
extradition of suspected criminals to Mainland China. On 9 July the city’s
leader, Carrie Lam, declared that the bill was ‘dead,’ however some
protesters remain concerned that the bill is still on the official agenda
and has not been formally withdrawn.
Near the beginning of the protests CSW spoke with a Chinese pastor who explained the main concerns regarding the bill, and what the bill may indicate about the general direction for freedom of religion or belief in Hong Kong.
Continue reading “Quick read: Hong Kong protests – an interview with a Chinese pastor”
official results confirming the re-election of Joko Widodo as President of
Indonesia were announced on 21 May, supporters of his rival, former General Prabowo
Subianto, took to the streets. Riots led to carnage in the capital, Jakarta, with at least
six people dead. The divisions unleashed by the election
campaign were exposed in their ugliest form.
point, Indonesia’s elections had been peaceful and orderly, despite what almost
all observers describe as the most divisive campaign in the country’s recent
history. On 17 April, over 190 million people cast their votes for the
presidency and the national, regional and local legislatures, in one of the
world’s biggest and most complex democratic exercises in recent times. To
conduct such a poll, in the world’s third largest democracy and fourth most
populous nation, across the world’s largest archipelago of 17,508 islands
stretching from the Indian to the Pacific Oceans, is a significant feat.
I spent three weeks in Indonesia during the election period. I witnessed the final week of the campaign, election day itself, and the first twelve days after the elections. I travelled to four cities – Jakarta, Medan in North Sumatra, Surabaya in East Java, and Pontianak in West Kalimantan – where I met civil society activists, religious communities and government advisers. I left Indonesia with profoundly mixed feelings.
Continue reading “Indonesia’s elections reveal a nation at the crossroads between pluralism and intolerance”
the lead up to India’s elections from 11th April-19th May,
CSW is focusing on some of the issues faced by religious minorities in the
Last month, CSW’s South Asia Team Leader detailed the anti-conversion narratives that are often used to fuel religious intolerance. In this post, a guest contributor from Jharkhand state, whose name has been kept anonymous for security purposes, outlines the spread of hate speech by government officials in the state:
“On 11 August 2017 the front page of all newspapers in Jharkhand published an advertisement sponsored by the state government with a photograph of Jharkhand Chief Minister Shri Raghuvar Das and Mahatma Gandhi which misused the statement of Shri Mahatma Gandhi claiming that “If Christian missionaries feel that only conversion to Christianity is the path to salvation, why don’t you start with me or Mahadev Desai? Why do you stress on conversion of the simple, illiterate, poor and forest-dwellers? These people can’t differentiate between Jesus and Mohammad and are not likely to understand your preachings. They are mute and simple, like cows. These simple, poor, Dalit and forest-dwellers, whom you make Christians, do so not for Jesus but for rice and their stomach.”
Continue reading “India’s general election: The church in Jharkhand under direct attack by the state government”
“There is enough place in state prison for all the pastors and preachers if they continue to carry out missionary activity in the state.”
In November 2018, seven Coptic
Christians were killed and 18 injured when terrorists attacked the
bus they were travelling in to visit the Monastery of Anba Samuel the Confessor
in Minya, Upper Egypt. The attack took place in the same location where 28 Coptic
Christians were killed and 23 injured less than 18 months previously
by masked gunmen who opened fire on the vehicles they were travelling in.
These violent attacks are part of a wider, longer term pattern of religious discrimination and persecution faced by Egypt’s Coptic community. The term ‘persecution’ is not used lightly; according to the Rome Statute of the International Criminal Court, persecution is ‘the intentional and severe deprivation of fundamental rights contrary to international law by reason of the identity of the group or collectivity.’
Continue reading “Long read: The history of religious persecution in Egypt”