A welcome development – the National Commission on Freedom of Religion or Belief in Sudan

On 21 May, Sudan’s transitional government and the Sudan People’s Liberation Movement-North (Agar) announced the creation of an independent National Commission on Freedom of Religion or Belief (FoRB).[1] This welcome development has the potential to be of great benefit to the Sudanese people, and particularly to groups that have been marginalised historically. However, implementation will be the key factor determining whether the commission realises its full potential.  

The transitional government, specifically the Prime Minister and Minister of Religious Affairs, have made positive statements and pledges regarding the advancement of FoRB for all. However, there are limitations to the current government’s capacity to respond effectively to the many obstacles to the full enjoyment of FoRB by every religious community.

Over the last 30 years, policies, laws and practices have systematically undermined the rights of marginalised communities in Sudan, particularly Christians, as well as Muslims who did not conform to what the former regime deemed to be permissible religious practice. The transitional government has the herculean task of investigating, reviewing and taking steps to compensate for past violations, and ensuring an end to these abuses.

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‘Just fall that is all’: A look at Sudan’s protests, why now and what next?

Mohaned Mustafa El-Nour is a distinguished Sudanese Human Rights Lawyer who practiced law in the country for over 13 years. He currently resides in the UK along with his family after they were forced to flee Sudan in 2018. Despite his displacement Mohaned has continued to advocate for the rights of Sudanese citizens, in this post he breaks down some of the details of the current protests in Sudan, looking at why they are different this time and what may lie ahead for the country.

“Sudan’s revolution began on 13 December in Blue Nile State, followed by Atbara State on 19 December after cuts to bread subsidies. Protests quickly spread over all Sudan, calling for the overthrow of President Bashir and his regime. So far 55 people have been shot or heavily tortured to death, and hundreds have been injured and detained.

Despite a violent official response the protests have continued for more than three months and are increasing day by day.

The revolution has become a way of life for people in Sudan. Across the country, Sudanese men and women of all ages are repeating the slogan ‘Just fall that is all’ on a daily basis.

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Justice for Noura, Justice for Sudanese women

A petition is circulating for Noura Hussein, a young Sudanese woman, to receive clemency after she was sentenced to death by hanging by a court in Khartoum last week.

Noura was charged with pre-meditated murder after she stabbed and killed a man who raped her six days after she was forced to marry him.

Her case has brought to light the legal discrimination that women in Sudan face regularly. The name of the person being charged may change, but the oppressive laws that discriminate against women of all religious and ethnic identities remain in place.

Four years ago the case of Meriam Ibrahim, a Sudanese Christian woman, caused international outcry after she was sentenced to death for apostasy and adultery. Noura’s case has yet to garner the same level of attention.

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Will Lifting Sanctions improve Human Rights in Sudan?

The recent decision by the United States (US) to lift two decades of sanctions on Sudan has been welcomed by some international actors, but received criticism from human rights organisations, campaigners and Sudanese opposition politicians.

The significance of this achievement for the government of Sudan cannot be understated.

Sudan has invested heavily in efforts towards the lifting of sanctions, including bringing the African Union on board and supporting the appointment of the UN Special Rapporteur on the negative impact of the unilateral coercive measures on the enjoyment of human rights. The mandate holder is tasked with investigating the human rights impact of economic measures applied by one State to change policy of another State. After the creation of the role, the Special Rapporteur’s first visit was Sudan, where he advocated for the lifting of US sanctions.

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“Between a Rock and a Hard Place”: the Future of Abyei

It has now been six and a half years since the people of Abyei should have decided their future.

Abyei, an oil-rich region situated between Sudan and South Sudan, was due to have a self-determination referendum on the 9 January 2011; the day South Sudan decided to become an independent nation. However, disagreements between Sudan and South Sudan regarding voter eligibility has meant that the people of Abyei are still waiting to hold an official vote.

These disagreements centre on whether the nomadic Arab Misseriya tribe who spend a portion of the year in Abyei are eligible to vote. Despite a ruling by the Permanent Court of Arbitration (PCA) stating that only the Ngok Dinka tribe, and those permanently residing in Abyei for a period of 3 years, may vote, the government of Sudan failed to accept these terms.

As the delay continued, the Ngok Dinka General Conference conducted what was termed a “People’s Referendum”: it was an unofficial vote but 98% of registered Ngok Dinka voters participated, of which 99.9% voted to join South Sudan. Sudan and South Sudan, as well as the African Union and international community, rejected the outcome of the referendum but both Khartoum and Juba have laid claim to Abyei.

Since the Peoples Referendum, South Sudan has descended into chaos, while Bashir’s grip on Sudan appears to be strengthening. With chaos to the South and oppression to the North, the decision may not be as simple as it was a few years ago – Abyei and its people are clearly trapped between a rock and a hard place.

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