the lead up to India’s elections from 11th April-19th May,
CSW is focusing on some of the issues faced by religious minorities in the
Last month, CSW’s South Asia Team Leader detailed the anti-conversion narratives that are often used to fuel religious intolerance. In this post, a guest contributor from Jharkhand state, whose name has been kept anonymous for security purposes, outlines the spread of hate speech by government officials in the state:
“On 11 August 2017 the front page of all newspapers in Jharkhand published an advertisement sponsored by the state government with a photograph of Jharkhand Chief Minister Shri Raghuvar Das and Mahatma Gandhi which misused the statement of Shri Mahatma Gandhi claiming that “If Christian missionaries feel that only conversion to Christianity is the path to salvation, why don’t you start with me or Mahadev Desai? Why do you stress on conversion of the simple, illiterate, poor and forest-dwellers? These people can’t differentiate between Jesus and Mohammad and are not likely to understand your preachings. They are mute and simple, like cows. These simple, poor, Dalit and forest-dwellers, whom you make Christians, do so not for Jesus but for rice and their stomach.”
Continue reading “India’s general election: The church in Jharkhand under direct attack by the state government”
“There is enough place in state prison for all the pastors and preachers if they continue to carry out missionary activity in the state.”
In November 2018, seven Coptic Christians were killed and 18 injured when terrorists attacked the bus they were travelling in to visit the Monastery of Anba Samuel the Confessor in Minya, Upper Egypt. The attack took place in the same location where 28 Coptic Christians were killed and 23 injured less than 18 months previously by masked gunmen who opened fire on the vehicles they were travelling in.
These violent attacks are part of a wider, longer term pattern of religious discrimination and persecution faced by Egypt’s Coptic community. The term ‘persecution’ is not used lightly; according to the Rome Statute of the International Criminal Court, persecution is ‘the intentional and severe deprivation of fundamental rights contrary to international law by reason of the identity of the group or collectivity.’
Continue reading “Long read: The history of religious persecution in Egypt”
A young church leader is unwittingly caught up in a
security dragnet, arrested, falsely accused and imprisoned. Another church
youth leader is shot and killed when security forces open fire on peaceful
protestors. In the same country, the military surrounds a cathedral where over
a thousand peaceful protestors have sought refuge after fleeing tear gas and
violence at the hands of security forces.
What is happening in Venezuela today shows how
religious groups can become caught up in larger political movements, sometimes
despite their best efforts to remain neutral and disengaged from politics.
Continue reading “Venezuela: “If we, as Christians who yearn to live in justice, look at the reality of our nation, we cannot remain silent.””
Once religious groups find themselves in situations like these they can be forced out of their neutrality, putting them in opposition to powerful forces; this in turn can lead to violations of freedom of religion or belief (FoRB) as the authorities crack down on what they perceive to be rebellious religious groups.
Over the past year, the Chinese government has intensified
its crackdown on Christians and other religious groups across China.
The mass incarceration of over one million predominantly Muslim Uyghurs, Kazakhs and members of other ethnic groups in ‘re-education camps’ in Xinjiang since 2017 has alarmed the international community, with the detentions receiving UN condemnation. At the same time, Christians across China are also being relentlessly targeted by the Chinese state apparatus, with countless violations ranging from the arrest and torture of religious practitioners to the forced closure of places of worship remaining a daily reality for those peacefully exercising their universal right to freedom of religion or belief (FoRB).
Since the revised regulations on religious affairs came into effect on 1 February 2018, reports have emerged of the removal of over 7,000 crosses in Henan province alone. Christians in Henan have also reported that unregistered churches across the province have been forcibly shuttered by authorities. Outside of Henan, in the wake of the revised regulations authorities across China continue to harass worshippers and restrict religious observance at state-approved churches by removing religious symbols from buildings, banning under-18s from religious activities, and forcing churches to install cameras and sing pro-Communist songs.
Continue reading “‘Faithful disobedience’ in the face of a relentless crackdown: one year since China’s Revised Regulations on Religious Affairs.”
Attacks on places of worship in the
Central African Republic (CAR) are not a new phenomenon.
In March 2013, the predominantly Muslim rebel alliance, Seleka, seized power, and in the crisis that followed, there were reports of looting and attacks on worshipers in churches initially, spreading to mosques and other places of worship as the conflict assumed an increasingly religious dimension.
Even after the election of President
Faustin-Archange Touadéra three years later, attacks on places of worship
continue at a disturbing rate.
In the capital city Bangui, tensions flare periodically near the KM5 district. In May 2018, at least 15 people, including a clergyman, were killed and 100 injured in an attack on the Our Lady Fatima Catholic Church. On 7 February 2017, three churches were burned and a pastor killed in the same district.
Continue reading “Attacks on places of worship: Armed groups raise the stakes in the Central African Republic”
Attacks such as these have taken a new and alarming turn since November 2018.