A petition is circulating for Noura Hussein, a young Sudanese woman, to receive clemency after she was sentenced to death by hanging by a court in Khartoum last week.
Noura was charged with pre-meditated murder after she stabbed and killed a man who raped her six days after she was forced to marry him.
Her case has brought to light the legal discrimination that women in Sudan face regularly. The name of the person being charged may change, but the oppressive laws that discriminate against women of all religious and ethnic identities remain in place.
Four years ago the case of Meriam Ibrahim, a Sudanese Christian woman, caused international outcry after she was sentenced to death for apostasy and adultery. Noura’s case has yet to garner the same level of attention.
Continue reading “Justice for Noura, Justice for Sudanese women” →
Five Iranian Christians were arrested by Iranian Intelligence (VEVAK) Officers on 26 August while picnicking with their wives in a private garden in Firouzkooh, an area 90 miles east of Tehran. They were not holding a religious service. They were simply enjoying a picnic. Now they are detained in Evin Prison in Tehran.
Since President Rouhani came to office in August 2013 there has been an increase in the number of religious minorities imprisoned on account of their faith. The rise in harassment, arrests and restrictions on freedom of religion or belief (FoRB) are a major concern for non-Muslims, converts to Christianity, members of the Baha’i faith and minority Muslim groups.
Continue reading “Iran: How the Judicial System is used to Target Religious and Ethnic Minorities” →
Both during and after the plebiscite for South Sudan’s independence in 2011, President al Bashir stated repeatedly that Sudan’s new constitution will be based 100% on Shari’a and that the ethnically and religiously diverse nation will be Arabic and Islamic.
For Sudan’s Christian community, an outworking of this explicit promise to erode religious and ethnic diversity has been the demolition churches, at the same time as permission to apply for new church building licences is withheld. The targeting of places of worship is just one example of ongoing repression of Christians and other religious minorities in the country.
A case in point: on 21 October 2015, a church building in Omdurman that was used by the Lutheran and Lutheran Evangelical Church was demolished. In the same week, an Evangelical Lutheran Church in Gadaref, East Sudan was burned down by unknown arsonists.
Legal and Political Context
The government of Sudan has repeatedly used the independence of South Sudan as an excuse to pursue an accelerated agenda of Islamization and Arabization. In 2013, the Ministry for Guidance and Endowments, which oversees religious affairs in the country, announced that no new church licences would be issued due to a lack of worshipers and an increase in abandoned churches after South Sudan seceded. This policy was reiterated in July 2014, just weeks after Sudan was the target of a successful international campaign to free Meriam Ibrahim, a young, pregnant mother who was sentenced to death for apostasy. The government’s defiant statement appeared to be in response to international pressure for Sudan to protect the rights of its religious minorities. Once again the government justified its policy as being a response to the changes in religious demography since South Sudanese Christians left Sudan in 2010.
Confiscation and demolition of places of worship
While the Ministry of Guidance and Endowments stopped issuing church licences, local government (particularly in Khartoum and Omdurman) continued confiscating and demolishing church properties, ostensibly to make way for development projects.
This was the case for the Lutheran and Lutheran Evangelical Church in Omdurman; local officials informed church leaders the building was listed for demolition on 20 October due to development work in the area. After appealing to the State Governor, church leaders were assured the building would not be affected.
However, it was demolished the next day, while a mosque less than 100 meters away on the same plot of land was left standing. This is not the first time a Christian place of worship and a Muslim place of worship have been treated differently.
Continue reading “Church Demolitions Highlight Increase in FoRB Violations in Sudan” →