Crucial Response: The Significance of Information Inflow into North Korea

By Ju Il-Lyong (North Korean Defector & Chair of Tong-il Majoong (TIMJ), a non-profit organisation dedicated to North Korean human rights and evangelisation).

Have you ever considered how a fragile chick comes into the world? When a fertilised egg is kept at the right temperature, it begins to develop quietly under the hen’s warmth. After about three weeks, the moment of hatching arrives. From inside the shell, the tiny creature starts to gently tap with its beak. But for the chick to break free and be born into life, something more is needed: the mother hen must hear that subtle sound and respond from the outside, pecking the shell in unison. Only through this simultaneous action—inside and out—can life emerge.

In many ways, this mirrors the journey of the North Korean people in their pursuit of freedom—freedom that is their inherent right. For nearly 80 years, they have lived under the iron grip of the Kim dynasty, isolated from the world by a regime-built shell of fear, deception and control. To the outside world, their voices have been muted, heard only faintly through the distorted lens of state propaganda.

And yet, while the world has not always seen it, something remarkable has been happening within. The North Korean people, through their own quiet resilience, have created spaces of resistance—building grassroots markets within a planned economy, shifting the economic balance from state to citizen. In some instances, the state has even been forced to apologise for failing these very people.

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Where justice fails: How cultures of impunity lead to forced displacement in India and Mexico

On 11 June the families and loved ones of Neelkant and Pushpa Verma gathered for what should have been a day of celebration. The young Christian couple were due to marry in Raipur in India’s Chhattisgarh State, no doubt filled with excitement at what should have been one of the happiest days of their lives, and all the joy to follow in the years to come. 

But this excitement was cut short when three villagers in in their early twenties stormed the wedding venue, cutting off the electricity supply and declaring that Christians were not allowed to hold celebrations in the village. When Neelkant’s family attempted to contact the electricity board, over 30 villagers gathered outside of the venue, vandalising guests’ vehicles and setting the building on fire.  

The mob proceeded to hurl abuse at the women and tear some of their sarees. When the women’s children tried to defend their mothers, they were pelted with stones and forced to seek refuge in a nearby house. Once the victims were inside, they called the police who arrived quickly and escorted them to safety, managing to disperse the attackers.  

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‘Do but don’t speak’: The impact of China’s 709 Crackdown ten years on

On 9 July 2015 the Chinese authorities launched an extensive crackdown on activists, lawyers, human rights defenders and their friends and family members. Dubbed the ‘709 Crackdown’ after the date on which it began, the campaign saw over 300 people detained, interrogated or imprisoned.

It is regarded as one of the worst crackdowns on human rights defenders in China’s history, and marked the start of a relentless stifling of dissent and activism that continues to date.

On the tenth anniversary of the crackdown, CSW presents an account from Christian lawyer Xiangui Fang who was caught up in it, and who has since had to flee China after the authorities threatened him with further imprisonment for continuing to defend human rights cases after his release:

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‘Sorrow is a defeatist movement’: An interview with Sombath Somphone’s wife Ng Shui-Meng 

On the evening of 15 December 2012, Sombath Somphone, a leading democracy activist from Laos, was stopped at a police checkpoint on a busy street in the country’s capital Vientiane. Footage from a traffic CCTV camera shows that within minutes of him being stopped, unknown individuals forced him into another vehicle and drove him away in the presence of police officers. The footage also showed an unknown individual arriving and driving Somphone’s vehicle away from the city centre.  

Three years later, Somphone’s family obtained new CCTV footage from the same area and made it public. The video shows his car being driven back towards the city by another unknown individual. 

Somphone specialised in advocating for education of all Laotians, particularly in poor rural areas. He was perhaps the most prominent member of Laos’ small civil society: his work aimed at setting up a community-based development by incorporating the knowledge and opinion of rural people in the planning and management of development projects and programmes throughout the country.

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For religious minorities in India, even tragedies turn into trials

Once again a terror attack has left Muslims across India not just shaken like all other Indians, but also defending their very existence. Someone, somewhere, with a gun and an agenda, committed a horrific act — but it was their name, their identity and their faith that suddenly became suspect.

Twenty-six people were killed when terrorists attacked tourists in Pahalgam in Jammu and Kashmir on 22 April. The attackers reportedly singled out non-Muslims, even asking some to recite the Islamic Kalima (Islamic prayers derived from hadiths that are often used to aid South Asia Muslim children to memorise key beliefs) to prove their faith.

It was horrifying. And yet, in the midst of the horror, ordinary Kashmiris—Muslim men and women—risked their lives to save strangers. People like Nazakat Ahmad Shah, a tour guide, and Rayees Ahmad Bhatt, President of the Pony Owners’ Association, pulled survivors from danger. A local pony guide Syed Adil Hussain Shah gave his life while trying to protect a little girl. But instead of being praised for their efforts, the Muslim community, especially the Kashmiri Muslim community, was vilified. Their bravery was quickly forgotten, the national mood shifted from mourning to suspicion—and the blame – as it so often does in India – landed on an entire community.

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