A Christmas service in the Sacred Heart Cathedral in Lahore, Pakistan.

Celebrating in silence: The Christians in Pakistan under pressure this Christmas

Life is not easy for Christians in Pakistan. Many are economically marginalised, struggling to find work, at the mercy of those who wish to make life difficult for them. And they tend to experience an increase in adversity during periods of celebration.

This includes Christmas.

In some parts of Pakistan, Christians will be asked by their neighbours not to light their homes with decorations. Others who decide to invest in a tree may be asked to take them down by those who don’t want such symbols of Christianity in their community. Sometimes, neighbours will even forcibly remove decorations from the outside of Christian houses themselves.

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Women in front of a mural in North Korea.

Sisters separated for decades – the story of Kyu Li and Cheol-Ok

‘Every day I just miss her, I will find her. One day I will find her. If she’s alive.’

Kyu Li Kim hasn’t seen her younger sister Cheol-Ok since 1997. Like so many others who have fled rampant poverty, starvation and human rights violations in North Korea, her family has been separated for decades, often with little or no idea as to their whereabouts or wellbeing.

Kyu Li was just 20 years old when she left North Korea. She fled to China where she was sold to a Chinese Korean man for 3,000 Yuan. She told CSW that she was lucky that the family she was sold to were kind to her and had some money, and that they lived further from the border which meant she was less likely to be caught and returned to North Korea.

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Daffodils in front of the UK Houses of Parliament

Combatting impunity is essential for the realisation of the right to freedom of religion or belief 

Violations of freedom of religion or belief (FoRB) take many forms: harassment, discrimination, threats, imprisonment or even death on account of one’s religion or belief. The impunity that generally surrounds these violations undercuts the rule of law, denies justice to victims, and perpetuates an environment conducive to further violations. The issue is multifaceted and nuanced, with socio-political, legal, and psychological dimensions.

Socio-political implications

When state or non-state actors perpetrate FoRB violations without facing repercussions, it critically erodes public trust in the institutions responsible for upholding the rule of law. This erosion of trust threatens social cohesion and contributes to societal fragmentation.

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Fang Bin with his wife and son in an undated photo.

A family shattered for 24 years – the story of Falun Gong activist Fang Bin

Crowded hospital halls, frantic doctors and nurses in protective suits, patients lying in the corridors, body bags piled up in a funeral van outside a hospital… In early February 2020, 57-year-old businessman Fang Bin drove around Wuhan and documented what he saw in five hospitals. The short videos he posted on social media gave a rare glimpse into what was happening in the epicentre of the pandemic under lockdown.

Mr Fang was detained by police briefly on 1 February 2020. In the next few days, he became more outspoken. Videos were widely shared on social media in which he commented that ‘tyranny lies at the root of this virus’. Then, on 9 February 2020, he vanished after calling ‘all citizens to resist’ tyranny and the government to ‘return the power to the people’ on YouTube, a platform banned in China.

The disappearances of Fang Bin, Zhang Zhan and at least two other citizen journalists drew the attention of world media. Although Mr Fang and his wife are known to the authorities as veteran Falun Gong activists, people who are familiar with him hesitated in mentioning his faith background when calling for his release. They may have been conscious of the social stigma attached to this belief group in China, or feared that he might be jailed not for his online speech but for his faith, or even that he might face mistreatment for it in police custody.

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European External Action Service Headquarters in Brussels.

The Myanmar junta should have no place at the ASEAN-EU Human Rights Dialogue

Last week, soldiers of the Myanmar/Burma military reportedly beheaded three men in Pale Township in the Sagaing Region of Myanmar. Two of them were civilians, and the third a member of a People’s Defense Force in Nyaunggon Village.

A witness told The Irrawaddy news website that the men had been killed as they returned to their village on 27 September, thinking that the junta troops who had occupied it for the past two and half weeks had left. One man’s head was hung on a fence, another placed on a chair, and the third ‘had his abdomen cut open, intestines taken out, limbs cut off and [then] put into his abdomen.’

The same day, at least 19 children and their teacher were injured when the regime shelled a monastic school in Wuntho Towsnhip, also in the Sagaing Region. Most were aged between five and eight, and seven of them were critically wounded.

Continue reading “The Myanmar junta should have no place at the ASEAN-EU Human Rights Dialogue”