A change in government in Venezuela can only benefit the religious sector

Over the past 11 years of President Nicolas Maduro’s leadership, Venezuelan religious leaders have increasingly practiced a form of self-censorship when it comes to preaching or speaking on topics like social justice, peace, poverty, or any topic that might be perceived negatively by the dictatorship. While they may appear to have imposed this censorship on themselves, it comes from a very real fear having witnessed the cruelty that President Maduro has unleashed against those he and his regime identify as political enemies.

Elections are due to be held on Sunday, 28 July. In the run up, the Maduro regime has dedicated itself to attacking the opposition and creating an environment of terror with warnings of a ‘bloodbath’ and ‘civil war’ if Maduro does not win a third six-year term. It has been heavily implied that he could refuse to recognize the victory of Edmundo González Urrutia, the most popular candidate according to several polls.

In response to Maduro’s threats, the Inter-American Court of Human Rights (IACHR) warned that ‘this type of discourse by the highest authority of the State and the security forces has the effect of intimidating and curtailing the political freedom of the electorate… These actions affect democratic institutions and the freedoms of association, assembly, and expression, as they discourage the political participation of opposition individuals, their electorate, and the general public.’

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Un Cambio de Gobierno en Venezuela podría beneficiar al sector religioso

Durante los últimos 11 años de liderazgo del presidente Nicolás Maduro, los líderes religiosos venezolanos han practicado cada vez más una forma de autocensura en sus predicaciones o discursos sobre temas como la justicia social, la paz, la pobreza, o cualquier tema que pueda ser percibido negativamente por la dictadura. Aunque puede parecer que se han impuesto esta censura a sí mismos, proviene de un temor muy real al haber presenciado la crueldad que el presidente Maduro ha desatado contra aquellos que él y su régimen identifican como enemigos políticos.

Las elecciones se celebrarán el domingo 28 de julio. En el período previo, el régimen de Maduro se ha dedicado a atacar a la oposición y a crear un ambiente de terror con advertencias de un “baño de sangre” y “guerra civil” si Maduro no gana un tercer mandato de seis años. Se ha insinuado fuertemente que podría negarse a reconocer la victoria de Edmundo González Urrutia, el candidato más popular según varias encuestas.

En respuesta a las amenazas de Maduro, la Corte Interamericana de Derechos Humanos (CIDH) advirtió que “este tipo de discurso por parte de la máxima autoridad del Estado y las fuerzas de seguridad tiene el efecto de intimidar y coartar la libertad política del electorado… Estas acciones afectan las instituciones democráticas y las libertades de asociación, reunión y expresión, ya que desalientan la participación política de las personas opositoras, de su electorado y de la ciudadanía en general.”

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Where the laws don’t apply: Rural Christian communities in Laos and Mexico face similar challenges

Pastor Mum and five members of his church – Liang, Pa, Laen, Lan and Khoon – have been prisoners in their own village since 22 June. 

The six Christians were arrested by the chief of Tahae village, in Laos’ Khammouane Province, after they held a small church service in Pastor Mum’s home, which was deemed ‘illegal’ as their church is not officially registered. 

It has proven challenging to get updates since – perhaps as to be expected of a small remote village in a rural province in central Laos – however when CSW first reported on the arrests five days after they took place, the group had not been formally charged or permitted to see their families or access legal counsel.  

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‘In handcuffs, without paper or pen, I rely on others to convey my safety’ – a call for the release of Elder Zhang Chunlei

Zhang Chunlei has been detained by the Chinese authorities since 16 March 2021. An elder of Love (Ren’ai) Reformed Church in Guiyang in Guizhou Province, his detention began when he visited a police station in Guiyang to ask about ten Christians from his church who had been taken away during a police raid on a privately rented property where they were holding a retreat.

Upon his inquiry, police officers raided Zhang’s home, and those of several other church members, subsequently accusing him and three others of ‘illegally operating as an association’. Chen Jianguo, Li Jinzhi and Li Lin were released several days later on 20 March, but Zhang has remained in detention ever since.

Presumably by design, Zhang’s case has proven typically hard to disentangle over the past three years, with the charges against him changing on multiple occasions. On 28 March 2021 reports emerged that he had been criminally detained – meaning that any time he spent in detention from that date on would count towards any jail term if he was convicted – at this point on suspicion of ‘fraud’.

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India’s Muslims voted for justice and equality, but this remains a distant future

India is home to more than two hundred million Muslims, one of the largest Muslim populations in the world. However, in a crowd of close to 1.5 billion people, even this large community is reduced to a minority, accounting for just 14% of the population. In recent years, the community has been constantly reminded of this fact, having to fight to prove that they are equals and that they deserve the same rights as the Hindu majority.

Although the majority of India’s Muslims are native to the country, with a very small number of them having emigrated there from the Arab world, most Muslims today would agree that they are not made to feel equal to other Indian citizens.

Their plight has deteriorated significantly since India’s ruling Bharatiya Janata Party (BJP) came to power in 2014 under the leadership of Prime Minister Narendra Modi, with Muslims treated largely as second-class citizens by a government that has embraced a dangerous Hindu nationalist rhetoric.

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