Long Read: Removing the Obstacles to Freedom of Religion or Belief in Africa

Religion-related tensions continue to arise in many African countries. They come in varying forms and degrees of intensity, and can be intra-religious or occur between religious communities.

Religion is either instrumentalised as a rallying point or is the raison d’étre of armed non state actors seeking to enforce an extremist interpretation of their creed or to gain material advantage. It is used by individuals or political parties as a bridge to power and rallying point.  In addition, some governments view religion, or certain religious or non-religious groups, as threats, exercising control through excessive registration requirements or more forcible means. 

Every country on the African continent is a signatory to the International Covenant on Civil and Political Rights (ICCPR), with its expanded articulation of the right to freedom of religion or belief (FoRB), and to the African Charter on Human and Peoples Rights (ACHPR), where the right to change or refuse one’s religion or belief as an act of conscience can be inferred from Article 8. However, in parts of the continent, human rights in general, and FoRB in particular, are challenged by arguments about cultural relativism and frequent but erroneous assertions that they are a Western construct. 

Thus, despite being parties to international and regional treaties, many African countries either do not give legal effect to them, or create exemptions for their implementation. This has further exacerbated their already poor profile on human rights protection.

Continue reading “Long Read: Removing the Obstacles to Freedom of Religion or Belief in Africa”

Remembering the Victims of Acts of Violence Based on Religion or Belief

There have been numerous case examples of acts of violence based on religion or belief from every corner of the world – but one that repeatedly stands out for me is the incident that occurred back in 2008, in Kandhamal district, Odisha, India.

Kandhamal is home to some of the poorest and most marginalized communities in Odisha. On 25 August 2008, it was the epicentre of widespread communal violence targeting the Christian community. Local monitoring groups estimate that over 90 people were killed with at least 54,000 displaced, over 300 churches destroyed, and unknown numbers of women brutally sexually assaulted by groups belonging to the Rashtriya Swayamsevak Sangh (RSS) that espouse Hindutva ideology. More than a decade on, and most of the victims are yet to receive justice. In addition, attacks on religious minorities and on freedom of expression continue, and a lack of official condemnation towards acts of intimidation and violence has further empowered these groups. 

International Day Commemorating Victims of Acts of Violence Based on Religion or Belief

In 2019, in an effort to recognise, respond to and prevent such acts from occurring, the United Nations General Assembly (UNGA), designated 22 August as the International Day Commemorating the Victims of Acts of Violence Based on Religion or Belief.

The resolution establishing the international day does not highlight any specific religion or belief group, but refers to all victims, regardless of creed. It strongly deplores all acts of violence against persons on the basis of their religion or belief specifically, and “any such acts directed against their homes, businesses, properties, schools, cultural centres or places of worship, as well as all attacks on and in religious places, sites and shrines that are in violation of international law”.

Remarkably, the resolution received broad support and recognition from UN Member States across the world. It was tabled by Poland alongside Brazil, Canada, Egypt, Iraq, Jordan, Nigeria, Pakistan and the USA, and subsequently cosponsored by over 80 states, including the UK. However, with global recognition comes global responsibility; both the responsibility to commemorate victims of acts of violence based on religion or belief, and the responsibility to protect and promote the right to freedom of religion or belief (FoRB) for all.

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India’s reservation policy is meant to help Dalits, as long as they don’t convert to Christianity or Islam

In June, we published a blog post detailing the history of Dalit conversion in India and how this can often be an act of self-liberation for members of this historically underprivileged community. This continues to this day, however there are those in the community, particularly those who convert to Christianity or Islam, who can continue to face discrimination and hardship even after conversion.

For this blog, we spoke to a Christian who works on Dalit and other human rights issues in the country, who shared some of her own experiences and shed light on the issues that persist for Dalits in India today.

“Growing up as a Christian in India, there were some decisions that you had to make early on in life. One such decision was what I would put my caste down as in my school’s admission form. I was taught that we are all God’s children and we are all equal, but why was I being asked to classify myself? I was a Christian, so I ticked the box that said OC (Other Caste) because we were taught that Christians don’t have castes and that was the only sensible option available. Also, because I was privileged to not know what caste I belong to. 

Continue reading “India’s reservation policy is meant to help Dalits, as long as they don’t convert to Christianity or Islam”

Ruth Ngladar Pogu’s release is welcome, but the man with her is not her ‘husband’

On 8 August, the state governor of Nigeria’s Borno State confirmed that Ruth Ngladar Pogu, one of around 276 girls infamously abducted from their school in Chibok, was free.

Ms Ngladar is the 108th Chibok Girl to regain some form of freedom. Several are thought to have died whilst in captivity, with an estimated 111 reported to still be in the hands of the now amalgamated terrorist group.

Ms Ngladar had reportedly surrendered herself to the military alongside one of her captors and two children she had given birth to while in captivity at the end of July, and while her freedom after over seven years is good news, the challenges that lie ahead of her and her family remain extensive.

Continue reading “Ruth Ngladar Pogu’s release is welcome, but the man with her is not her ‘husband’”

CSW宗教信仰自由宣言

CSW 是一家致力于捍卫宗教信仰自由的国际人权机构,总部在英国,其座右铭是“人人自由信仰”。宗教信仰自由是上帝赋予人类的“第一自由”,是人权中的试金石。无论何处,只要宗教信仰自由不被尊重,其他人权就有被践踏的危险。

#1 我们相信人人有选择自己宗教信仰的权利。

#2 我们认为任何人都不应因其信仰而遭受歧视、骚扰、迫害。

#3 我们相信,作为基督徒,我们必须声援所有面临宗教迫害的人。

#4 我们相信我们的研究、分析能帮助政策制定者为宗教信仰自由发声。

#5 我们相信每个人的故事都应得到倾听。

#6 我们相信对人权捍卫者行动的支持能够带来改变。

#7 我们相信世界各国领导人有责任保护宗教信仰自由。

#8 我们相信人人都有权利得到正义。

#9 我们相信你的声音拥有难以想象的力量,可以拯救生命。

#10 我们相信人权是使社会和国家繁荣发展的关键。

#11 我们相信所有人都可以为捍卫宗教信仰自由出力。

#12 我们相信赋能、装备合作伙伴和社群,可以创造持久的解决方案。

#13 我们相信祈祷的力量可以带来改变。