In November 2018, seven Coptic
Christians were killed and 18 injured when terrorists attacked the
bus they were travelling in to visit the Monastery of Anba Samuel the Confessor
in Minya, Upper Egypt. The attack took place in the same location where 28 Coptic
Christians were killed and 23 injured less than 18 months previously
by masked gunmen who opened fire on the vehicles they were travelling in.
These violent attacks are part of a wider, longer term pattern of religious discrimination and persecution faced by Egypt’s Coptic community. The term ‘persecution’ is not used lightly; according to the Rome Statute of the International Criminal Court, persecution is ‘the intentional and severe deprivation of fundamental rights contrary to international law by reason of the identity of the group or collectivity.’
Continue reading “Long read: The history of religious persecution in Egypt”
The Arab Spring reignited a debate within the Middle East and in academic circles about the universality of human rights and their compatibility, or incompatibility, with culture and religion. Although the Arab Spring was marked by the rise of Political Islam movements, it also opened the door to discussions on topics that had long been taboo, such as sectarianism, racism and gender equality in the Arab world.
Constitutions, laws, education systems and even art and sport are viewed through the lens of religion, and every effort is made to ensure that these elements of society comply with religious norms and symbolism.
Sectarianism remains a powerful political, social and cultural force, and the source of most conflicts in the Middle East. Many of the current conflicts in the region have deep historical roots – most notably the ongoing Arab-Israeli conflict and the Sunni-Shi’a division.
Continue reading “Religious Identity and Conflict in the Middle East”
In Egypt 25 January has historically been National ‘Police Day’, commemorating the day in 1952 when 50 policemen were killed and others were injured by the British for refusing to hand over their weapons to and evacuate Ismaïlia Police Station. However, owing to the events of 25 January 2011, the day is now known to many as the “Day of Rage”, when unprecedented anti-government protests broke out across the country. Three days later, on the “Friday of Anger” a huge demonstration convened in Tahrir Square in Cairo, with protesters demanding the removal of President Hosni Mubarak. On 11 February, 18 days after the demonstrations began, the President stepped down 2011.
Continue reading “Remembering Egypt’s Revolution”
American Pastor Andrew Brunson and his wife have been living in Turkey for 23 years running a church in Izmir with the full knowledge of the Turkish authorities.
However, on the 7 October 2016, they were summoned by the local police and accused for being a “threat to the national security”, with no further details supplied. While his wife was eventually released, Pastor Brunson was held in an immigration detention facility, where he was denied family visits and access to a bible. After two months in solitary confinement he was transferred to a high security prison in Izmir, before being brought before a court on 9 December, where he was informed he would be imprisoned due to his alleged links to the Gulen movement, the organisation deemed responsible for the attempted military coup in July 2016. The court did not reveal the source of this accusation. An appeal against the pastor’s imprisonment was turned down on 29 December, and a fresh appeal is expected to be launched at a higher court.
Deterioration in Human Rights and Rise in Ultra-nationalism
Pastor Brunson’s case is illustrative of the significant deterioration in human rights situation that occurred in the aftermath of the foiled military coup. Thousands of journalists, academics, activists, writers, teachers, judges and thinkers have been arrested since July 2016, accused of being “traitors and collaborators against national interests”, while others have been forced to adopt lower profiles and live in anticipation of being arrested.
Continue reading “Turkey: Growing Religious Intolerance is Undermining Constitutional Commitments”
Many newspapers across the world today have chosen as their main image a photograph of a five year-old Syrian boy who has just survived an airstrike. Like that of another little Syrian boy called Aylan Kurdi, who drowned in the Mediterranean Sea last year, the image has gone viral.
It appears that once again the image of a Syrian child has pricked the world’s collective conscience, igniting renewed efforts to alleviate the suffering of Syrian civilians.
Image credit: Khalid Albaih https://www.facebook.com/albaih
Aleppo as a microcosm for the Syrian Conflict
The Syrian conflict has a prominent sectarian aspect for which the battle for Aleppo is almost a microcosm, with the government and Shi’a militia on one side, and the largely-Islamist armed opposition groups on the other.
Within this complex picture, civilians from all sides are increasingly vulnerable as none of the warring parties have shown commitment to or respect for international humanitarian law, especially in terms of non-combatants, freedom of religion or belief (FoRB) and other human rights.
Aleppo, the second largest city in Syria used to have 4 million inhabitants. Today nearly half are displaced, either internally or externally.
The city has been a battlefield since 2012, and as the overall situation in Syria has deteriorated relentlessly, attention on the suffering of its inhabitants has ebbed and flowed dependent on fresh atrocities.
Continue reading “Aleppo Bleeds as the Picture of Another Syrian Child Pricks the World’s Conscience”