Attacks on places of worship in the
Central African Republic (CAR) are not a new phenomenon.
In March 2013, the predominantly Muslim rebel alliance, Seleka, seized power, and in the crisis that followed, there were reports of looting and attacks on worshipers in churches initially, spreading to mosques and other places of worship as the conflict assumed an increasingly religious dimension.
Even after the election of President
Faustin-Archange Touadéra three years later, attacks on places of worship
continue at a disturbing rate.
In the capital city Bangui, tensions flare periodically near the KM5 district. In May 2018, at least 15 people, including a clergyman, were killed and 100 injured in an attack on the Our Lady Fatima Catholic Church. On 7 February 2017, three churches were burned and a pastor killed in the same district.
Continue reading “Attacks on places of worship: Armed groups raise the stakes in the Central African Republic”
Attacks such as these have taken a new and alarming turn since November 2018.
The Ladies in White are a Cuban peaceful protest movement comprising the wives and other female relatives of jailed dissidents. Last year CSW interviewed their leader, Berta Soler, about her experiences, and the challenges facing Cuba:
“My activism really got started in 2003 when the government took [imprisoned] 75 men and one woman just because they defended the Declaration of Human Rights.
I and the other Ladies in White are women who are prepared, very well prepared, and aware that we are in a struggle for the freedom of political prisoners and for respect for human rights in my country. And we, the Ladies in White and I, are very conscious that in my country we need freedom and rights, especially for the men and women who are in prison just for demanding this and promoting and defending the Universal Declaration of Human Rights.
Continue reading “FoRB on the Frontlines: Fighting for freedom as long as it’s necessary”
In the run-up to Human Rights Day on 10 December and the 20th anniversary of the UN Declaration on Human Rights Defenders on 9 December, CSW has been speaking with HRDs across South Asia to find out what it means to be a FoRB defender in the region.
Julfikar is a human rights defender working in Bangladesh:
“When friends, well-wishers and colleagues frequently advise me to restrict my movement and leave my country for safety elsewhere, it becomes an indescribable mental pressure. I have been facing this reality for many years now, but it has intensified over the last one year as Bangladesh heads to the national election on December 30.
I have spent 28 years as a professional journalist. During this period, I have witnessed horrific political, religious violence, and brutal terror attacks in the name of Islam. I have investigated and covered many of those traumatic events and closely observed others. There are many more to investigate, but the situation is gradually becoming more difficult for people like me.
In my career, I have exposed violations of human rights, religious persecution, atrocities, intimidation, war crimes of 1971 and criminal activities, abuse of law, corruption, hate campaign, propaganda and fake news on the social media with ill motives.
Continue reading “FoRB on the Frontlines: An atmosphere of self-censorship”
Three years on from the date that Nepal adopted its new constitution, there are concerns about its ‘anti-conversion’ clause, which seemed designed to specifically protect Hinduism at the expense of other religions.
The clause, in Article 26 (3) of the constitution, states:
“No person shall, in the exercise of the right conferred by this Article, do, or cause to be done, any act which may be contrary to public health, decency and morality or breach public peace, or convert another person from one religion to another or any act or conduct that may jeopardize other’s religion and such act shall be punishable by law.”
These provisions were strengthened in the Penal Code 2017 which came into force in August 2018. Section 158 states that “No person shall convert any one from one religion to another or make attempt to or abet such conversion” and carries a punishment of up to five years imprisonment and a fine of up to fifty thousand rupees.
The criminalisation of conversion is a direct infringement on freedom of religion or belief as it robs individuals of the right to change their religion. These provisions also threaten the right to freedom of expression as they could be used to prohibit a range of legitimate expressions of religion or belief such as charitable activities or speaking about one’s faith.
Continue reading “Nepal’s criminalisation of conversion seems to protect Hinduism at the expense of other religions.”
Father Aloysius Widyawan opened the door of an upstairs room in the Santa Maria Tak Bercela Catholic Church. “Three months ago, this room was completely filled with blood, body parts, teeth, even the faces of the bombers, strewn by the force of the blast,” he told me.
He pointed out windows that had been blown out, and the icons of St Luke and St John, damaged but not destroyed. He told me about the two young Catholic boys, Evan and Nathan, aged 12 and eight, who died as a result of their injuries. They had been baptized only two years before and had just received their first Communion. He described the Muslim security guard who lost both eyes and legs in the explosion, and later told the priest: “Please forgive me because I was not able to protect the church and the people, and am unable to work again.” Six people were killed and more than 30 injured in that one church alone.
Continue reading “Will the Surabaya church bombings serve as a wake-up call for Indonesia ahead of next year’s presidential elections?”