Massacres, starvation and wanton destruction: The international community must act swiftly to save Ethiopia’s Tigray region

There are worrying indications that atrocity crimes may be underway in Tigray, where civilians are bearing the brunt of a conflict pitting the armies of Ethiopia, Eritrea, Somalia and an allied ethnic Amhara militia against the forces of the former regional administration.  

In a tragic irony, the government of Ethiopia, one of the first nations to sign the 1948 Genocide Convention, currently stands accused of permitting and participating in violence that could amount to genocide and crimes against humanity.

Equally ironic is the fact that the future of a Nobel Laureate who professes Evangelical Christianity, is now inextricably linked with that of the leader whose regime is deemed to have committed crimes against humanity, including the crime of religious persecution that largely targets Eritrean Evangelical Christians.

For Eritrea’s leader, Isaias Afewerki, the war on Tigray is the fulfilment of a long-held vendetta against the Tigray People’s Liberation Front (TPLF). He has effectively groomed the leaders of Ethiopia and Somalia, aided in this endeavour by Ethiopian Prime Minister Abiy Ahmed’s own antipathy towards the Tigrayan leadership and ambitions of centralising power.

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Together for Uyghurs: Many beliefs, one voice

“I’m here not as a professional activist or a scholar but as a daughter and as someone directly affected by the atrocities that are being discussed today against Uyghurs – and as part of this week to remember one of the worst stains on human history, the Holocaust. I’m one of those who understand deeply how this horror must inform our response to present events.”

Ziba Murat, daughter of retired Uyghur doctor Gulshan Abbas who was recently sentenced to 20 years in prison.


Every year on 27 January, the world marks Holocaust Memorial Day, remembering the millions killed under Nazi persecution, as well as in subsequent genocides in Cambodia, Rwanda, Bosnia, and Darfur.

It is a day to honour the memories of those who lost their lives and to re-commit to never allowing such crimes to happen again.

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Burma’s much needed ceasefire presents a valuable opportunity, provided the military keeps its promises

By Benedict Rogers

Burma’s Cardinal Bo has repeatedly called for peace for a long time. In a statement last month in support of Pope Francis’ plea for a global ceasefire, he warned that during the COVID-19 pandemic continued armed conflict in Burma (officially known as Myanmar) would have “catastrophic consequences for our nation.”

He urged the military – known as the Tatmadaw – and ethnic armed resistance groups to “lay down all weapons and acts of aggression. Be armed instead with sincerity and truth. Let us take the more difficult path of overcoming differences face to face with courage and intelligence. Don’t hide humanity behind guns. In the end that is sheer weakness.”

The Cardinal, who is also President of the Federation of Asian Bishops Conferences, argued that: “Soldiers are unnecessarily endangered by exposure to the unseen viral assassin. Civilians are endangered, even by bombardments purportedly aimed at military targets. Peace negotiations are endangered by continued aggressive threats. An economy under severe strain is put at risk by military adventures. Any spike in contagion in IDP camps, among detained persons, or in crowded spaces, gravely threatens the surrounding populations as well.”

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Burma’s identity crisis

The forced closure last week of three temporary Muslim prayer sites in Yangon is just the latest in a litany of abuses inflicted on Burma’s religious minorities by ultra-nationalist Buddhists. Add this to the decades-long persecution by the Burma Army of non-Burman ethnic minorities, many of whom are also non-Buddhists, and you get a nationwide cocktail of religious intolerance and conflict.

Muslims, Christians, and indeed Buddhists, who oppose the extremists are increasingly living in fear, in a country where ethno-religious nationalism has led to hate speech, intolerance, discrimination, persecution, crimes against humanity and, in one particularly egregious case, genocide.

That is the picture presented by CSW’s new report, Burma’s Identity Crisis: How ethno-religious nationalism has led to religious intolerance, crimes against humanity and genocide, published today. The report is the result of over three years’ work, involving first-hand front-line research, supplemented by information provided by CSW’s contacts in Burma and by other organisations working on these issues. It tells the human stories, it analyses the legislative framework, it assesses the international community’s response and it provides a call for action.

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The Rohingya Crisis One Year On: Burma’s Work of Healing Cannot be Postponed Any Longer

On 25 August last year, the Burma army unleashed its attack on the Rohingya people of northern Rakhine state, precipitating the country’s most severe human rights and humanitarian crisis since independence in 1949. The United Nations’ outgoing High Commissioner for Human Rights, Zeid Ra’ad al-Hussein, described this crisis as “a textbook example of ethnic cleansing”, and the UN Special Rapporteur on human rights in Burma, Yanghee Lee, warned of “the hallmarks of genocide”. After the genocides in Rwanda and Srebrenica the world lamented with the words: “Never again”. But a year ago in Burma, “never again” happened all over again.

“They made it impossible for us to stay – how could we survive?”

In March this year, I travelled to the refugee camps on the Bangladesh-Burma border, to meet survivors. Almost everyone I talked to had seen loved ones killed and villages burned. Accounts of mass rape were widespread. I met Rohingyas whose eyes had been shot out and limbs blown off, and heard of others whose eyes had been gouged out, throats slit and limbs hacked off.

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