On the surface, in words attributed to Winston Churchill, “jaw jaw” has to be better than “war war”. It is good that the two men have moved from talk of “fire and fury” and whose nuclear button is bigger to discussion of denuclearisation, peace and prosperity. Perhaps a new era may be dawning.
However, one very fundamental issue seemed to be missing from the agenda: the human rights of the people of North Korea.
All elected Member States of the United Nations Human Rights Council (HRC) have a special obligation to protect and promote human rights. While every State has a responsibility to uphold human rights, in theory and in practice, Member States on the Council are in a unique position; and to that end, it is important that they practice what they’re supposed to preach.
During the HRC elections, candidates submit voluntary pledges, committing to the promotion and protection of human rights, and once elected, to maintaining high standards towards the protection and promotion of human rights.
Often, a State’s campaign for election is not free from criticism. Indeed, current HRC Council Members include Saudi Arabia, Pakistan, and China; countries which are frequently pulled up for serious human rights violations.
“While every state has a responsibility to uphold human rights, in theory and in practice, Member States on the Council are in a unique position; and to that end, it is important that they practice what they’re supposed to preach.”
In 2017, Nepal was elected as a Member of the HRC. The country will serve for a period of three years, and could serve up to two consecutive terms. It is important that Nepal embraces its position on the Council, calls out human rights abuses, makes recommendations, and promotes peace and reconciliation and supports the work of Special Procedures among other human rights mechanisms.
A child’s right to freedom of religion or belief (FoRB) is guaranteed under international law. Yet children and young people in several countries across the world experience discrimination because of their religion or belief, including in educational settings.
For example, Christian children in northern Nigeria are often obliged to adopt Muslim names in order to access education. Hindu children in Pakistan face psychological and physical abuse from classmates and teachers. Rohingya Muslim children in Burma witness their schools being knocked down. Baha’i children in Iran are regularly abused physically and verbally by teachers.
“I was beaten with sticks approximately twice a week throughout nursery and prep. After that the manner of the abuse changed. As well as physical punishment, I was mentally abused and tortured by consistently being told to convert.”
Gurinder Singh, Sikh, Pakistan, 17 years old
The right to education, like the right to FoRB, ‘is crucial to the realization of a wide array of other human rights.’ Education can facilitate social mobility, or entrench disadvantage. It can assist in creating a culture of tolerance, or contribute towards fuelling stereotyping, intolerance and extremism.
With this in mind, Christian Solidarity Worldwide (CSW) has produced a new report entitled Faith and a Future: Discrimination on the Basis of Religion or Belief in Education. Through verified case studies and in depth research in five countries spanning five geographical regions, this report seeks to stimulate vital conversations, encouraging further research and necessary action to address religious discrimination in educational settings.
A decade ago, Christian Solidarity Worldwide (CSW) published one of the first comprehensive reports on North Korea’s human rights disaster, with the conclusion that it amounts to crimes against humanity.
North Korea: A Case to Answer, A Call to Act was also one of the first reports to call on the United Nations to establish a Commission of Inquiry to investigate. Initially, we were almost alone in making this call – a voice crying in the wilderness, dismissed by some for pursuing an action that, it was predicted, would never happen. We were banging our heads against a brick wall, some said. We took the view that if enough of us bang our heads for long enough, we might dislodge some bricks.
In January 2015, approximately 2,000 churches linked to the Assemblies of God (AoG) denomination were declared illegal in Cuba under Legal Decree 322, putting them at risk of confiscation and, in some cases, demolition. CSW’s July 2017 report details a new development in the case.
In May 2017, the superintendent of the denomination was summoned to the Office for Religious Affairs (ORA), where government officials gave verbal assurances that the churches were no longer under threat of confiscation. While verbal assurances have been provided in the past have not been honoured, on this occasion a document was provided that officially rescinded the demolition order for one of the AoG churches.
At the same meeting, the superintendent received verbal promises from ORA officials that they would help legalise the churches that had been under threat. This is tentatively being considered a positive development, however it remains dependent on implementation.