China’s Xinjiang Uyghur Autonomous Region is currently witnessing an unprecedented human rights crisis in which between one and three million predominantly Muslim Uyghurs, Kazakhs and members of other ethnic minorities have been detained without charge or trial in so-called ‘re-education camps.’ The following blog post is written by an expert on Uyghur culture and sheds light on what life is like for those inside the region.
“Imagine a world where your every movement is watched. Where who you meet, who you visit, and even what you talk about is monitored. Where you can be hauled off a bus mid-journey or dragged out of your car at a checkpoint, where your belongings, your identity, your face, your fingerprints and your irises are scanned several times a day, and where the contents of your phone could send you to prison for the rest of your life.
This is the new reality for more than 10 million Uyghurs (pronounced Weega) in China’s north-west Xinjiang province, since the former governor of Tibet, Chen Quanguo was summoned to take over the helm of, in the eyes of Xi Jinping and the Chinese Communist Party, China’s second most problematic province in 2017.
Continue reading ““No one is immune from the roundups”: Life for Uyghurs in China’s Xinjiang region”
Over the past year, the Chinese government has intensified
its crackdown on Christians and other religious groups across China.
The mass incarceration of over one million predominantly Muslim Uyghurs, Kazakhs and members of other ethnic groups in ‘re-education camps’ in Xinjiang since 2017 has alarmed the international community, with the detentions receiving UN condemnation. At the same time, Christians across China are also being relentlessly targeted by the Chinese state apparatus, with countless violations ranging from the arrest and torture of religious practitioners to the forced closure of places of worship remaining a daily reality for those peacefully exercising their universal right to freedom of religion or belief (FoRB).
Since the revised regulations on religious affairs came into effect on 1 February 2018, reports have emerged of the removal of over 7,000 crosses in Henan province alone. Christians in Henan have also reported that unregistered churches across the province have been forcibly shuttered by authorities. Outside of Henan, in the wake of the revised regulations authorities across China continue to harass worshippers and restrict religious observance at state-approved churches by removing religious symbols from buildings, banning under-18s from religious activities, and forcing churches to install cameras and sing pro-Communist songs.
Continue reading “‘Faithful disobedience’ in the face of a relentless crackdown: one year since China’s Revised Regulations on Religious Affairs.”
Save North Korean Refugees Day, which falls on 24 September, aims to highlight the terrible trials faced by North Korean refugees in China.
It also marks the day, 36 years ago, that China became a signatory to the Convention Relating to the Status of Refugees, an agreement the country continues to violate through its treatment of North Korean escapees.
China’s forced repatriation of North Korean refugees is illegal as it violates the fundamental international humanitarian principle of ‘non-refoulement’, which prohibits receiving countries from returning refugees to a country where they would likely face persecution due to their “race, religion, nationality, membership of a particular social group or political opinion”.
And yet, that is exactly what they are being sent back to: North Korea is one of the world’s most repressive regimes, referred to by the 2014 UN Commission of Inquiry as “a State that does not have any parallel in the contemporary world” in terms of human rights violations. CSW’s 2016 report previously revealed that deported escapees regularly face execution, torture, arbitrary detention, deliberate starvation, illegal cavity searches, forced abortions, and other sexual violence at the hands of the North Korean authorities.
Continue reading “Save North Korean Refugees Day: Time to End China’s Illegal and Horrific Treatment of North Korean Escapees”
When leaders of the G20 nations arrive in Zhejiang Province, China, next week for the G20 summit, they will be greeted by a different skyline than they might have seen five years ago.
The sky scrapers and shopping malls that have become the hallmark of China’s phenomenal economic growth will still be there, but the bright red Christian crosses which were once just as much a feature of Zhejiang have been taken down.
Removal of crosses in Zhejiang Province
Hundreds of crosses have been removed by the authorities since early 2014, as part of a campaign allegedly introduced to rid the province of structures which violate building regulations. Under draft regulations, crosses now have to be flat against outer walls, and their size and colour are restricted. The authorities have sometimes employed violent tactics in the face of protests by church members. Christian leaders who have opposed the cross removals through letters or peaceful gatherings have been arrested and accused of economic crimes.
Continue reading “In the Lead up to the G20 Summit, Questions Must be Asked About the Direction China is Taking.”
It may be no coincidence that the site of the cross removal campaign is the same province selected to host the G20.
Saturday 4 June will mark 27 years since the Tiananmen Square Massacre, also referred to as the Tiananmen Square Protests, or simply the June Fourth Incident. On 3 June 1989, Chinese army tanks rolled into Beijing’s famous square and began to fire at unarmed protesters who had been camping out there for weeks to call for democratic reform. Students, workers and bystanders were shot down by their own “people’s army”, at the command of their country’s leaders. Estimates of the number of people killed range from hundreds to several thousand. More deaths followed as workers were tried and executed for their part in the protests.
Tiananmen as a turning point
The protesters were not calling explicitly for the right to freedom of religion or belief. Yet the massacre had a significant impact on some of the most prominent defenders of religious freedom in China today. A disproportionate number of human rights lawyers in China are Christian, and many veteran lawyers say that June Fourth had a profound effect on their personal journey towards both the Christian faith and the defence of human rights. Christian activists living outside China, and influential pastors inside, also refer to 1989 as a personal turning point. The intervening 27 years have seen rapid growth in the Protestant church; as some space opened up for religious activities, the church grew in leaps and bounds both in terms of size and visibility. Part of the reason was a rising curiosity among the urban young, not only about Christianity but about religion, belief and spirituality more broadly. Religion has also played an important and visible role in charity work and in some cases addressing social injustices.
Continue reading “In China, the Cross is Once Again a Symbol of Dissent”