What’s at stake in Nepal’s general election: An interview with a pastor and human rights defender

As Nepal prepares to head to the polls on 5 March, the nation finds itself at a profound crossroads. This general election follows a period of significant political upheaval, including the youth-led protests of 2025 that led to the dissolution of the previous government and the appointment of an interim cabinet. For the approximately 18.9 million registered voters, the stakes extend far beyond economic stability or infrastructure; they touch upon the very identity of the nation.

The following Q&A conducted with Pastor Tanka Subedi, a human rights defender and entrepreneur based in Kathmandu, explores the intricate intersection of religion or belief and politics, examining how the upcoming vote might reshape every Nepali’s right to freedom of religion or belief (FoRB).


For readers outside Nepal, how would you describe the country’s religious mix today?

In general, people in Nepal coexist relatively peacefully with followers of other religions, provided that members of their own family or close community are not perceived to be converting. Tensions may arise when organised groups or individuals mobilise sentiment against another religion. Many Hindus consider Buddhists, Kirat, and Masto traditions as part of the broader Hindu cultural framework, and adherents of these traditions often accept this understanding. Islam is largely tolerated within society. Christianity, however, is frequently perceived as a foreign religion, which contributes to social suspicion and sensitivity around its growth.

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Es poco probable que la Junta de Paz de Estados Unidos solucione las deficiencias del actual orden internacional

La Junta de Paz del presidente de Estados Unidos, Donald Trump, establecida formalmente en el marco del Foro Económico Mundial en enero de 2026, se presenta como una organización intergubernamental con el mandato de llevar a cabo funciones de consolidación de la paz en virtud del derecho internacional. Sin embargo, a las pocas semanas de su creación, han surgido múltiples preocupaciones sobre su probable impacto en el sistema internacional y el marco de derechos humanos, con claras implicaciones para situaciones de crisis graves en todo el mundo, incluyendo Gaza y Sudán.

En primer lugar, a pesar de que la organización se presentó inicialmente como un medio para implementar el plan de alto al fuego de Gaza, consagrado en el Consejo de Seguridad de la ONU, resolución 2803, la carta de la junta no menciona a Gaza y, en cambio, detalla un mandato que posiblemente podría socavar el derecho internacional, incluso suplantando responsabilidades cruciales de las Naciones Unidas (ONU), y al mismo tiempo potencialmente impactar su crisis de liquidez.

Ciudadanos almenos de la mitad de los países que se han unido a la junta hasta la fecha, se ven afectados por las prohibiciones de viaje a Estados Unidos impuestas por la administración Trump. La junta también parece haber sido creada con un sistema de pago por participación, sin una supervisión clara de las cuotas de membresía, nominalmente voluntarias, de la organización, en particular la cuota de 1000 millones de dólares para obtener la membresía permanente. Esto plantea la posibilidad de un posible orden mundial en el que el acceso a la justicia y la promoción, protección y cumplimiento de los derechos humanos dependan de la riqueza de una nación, su capacidad militar y, en última instancia, su prestigio ante el presidente de Estados Unidos.

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The United States’ Board of Peace is unlikely to fix the shortcomings of the current international order

United States (US) President Donald Trump’s Board of Peace – formally established on the sidelines of the World Economic Forum in January 2026 – purports to be an intergovernmental organisation mandated to carry out peacebuilding functions under international law. However within just a few weeks of its existence multiple concerns have arisen regarding its likely impact on the international system and human rights framework, with clear implications for situations of severe crisis around the world, including Gaza and Sudan.

Firstly, despite the organisation being billed initially as a means of implementing the Gaza ceasefire plan as enshrined in UN Security Council resolution 2803, the board’s charter makes no mention of Gaza, and instead details a mandate that possibly could undermine international law, including by supplanting crucial responsibilities of the United Nations (UN), while also potentially impacting its liquidity crisis.

Citizens of almost half of the countries that have joined the board so far are impacted by US travel bans imposed by the Trump administration. The board also appears to have been created on a ‘pay for play’ basis, with no clear oversight of the organisation’s nominally voluntary membership fees, particularly the USD 1 billion fee to secure permanent membership, raising the spectre of a potential world order where access to justice and the promotion, protection and fulfilment of human rights are dependent on a nation’s wealth, its military capability, and ultimately, its standing with the US president.

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A police attack on a place of worship is a worrying sign of the erosion of civil and political rights in Kenya

On Sunday 25 January congregants at the Anglican Church of Kenya (ACK) Witima Parish, Nyeri County, heard shots outside of the building. Some church members went outside to investigate and saw what they believed to be the police and masked assailants surrounding the premises. In addition to the firing of live rounds, teargas was thrown into the church, with images shared on social media showing congregants covering their noses and mouths, and several individuals fainting.  

Historically there has been a respect for religious institutions in Kenya, especially for Christian churches and their leadership. Political leaders have often courted the church for political advantage and sway over key voting blocks and communities. This attack contrasts starkly with this backdrop, even within the context of increasing political and security tensions that have seen an increase in police officers unlawfully invading places of worship around the country.

Responding to the 25 January attack in the press, Bishop Gerald Muriithi of the Mount Kenya West Diocese of the Anglican Church of Kenya stated: ‘As a church we feel that our right to worship was violated, little children were traumatised, aged parents were harassed, the clergy were terrified and intimidated and political leaders were harassed.’

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‘Conscience is not the business of the state’: India’s anti-conversion legislation has turned suspicion into the default posture of the law

In today’s India, the term ‘conversion’ carries a weight far heavier than its dictionary definition. It is invoked with suspicion, folded into political rhetoric, and increasingly framed as a threat to social stability. Yet conversion, at its core, is simply a change of belief, an act that is rooted in conscience. In any democracy, this should not be controversial. It should be protected without hesitation.

As India marked 77 years as a Republic last month, the moment invites more than celebration – it calls for reflection. How did a constitutional democracy that explicitly guaranteed freedom of conscience arrive at a point where changing one’s religion is so often treated as inherently suspect?

Conversion is not a transaction. It cannot be reduced to paperwork, nor can it be meaningfully regulated by administrative oversight. It is an individual’s decision, deeply personal and shaped by experience, reflection and choice – and sometimes by profound personal transformation.

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