Warning Signs Unheeded: The Kandhamal Tragedy

Kandhamal district is among the poorest and most marginalised in Odisha (formerly Orissa) state, India. On 25 August 2008, it was the epi-centre of communal attacks against the Christian community in India. Local monitoring groups have estimated that over 90 people were killed with at least 54,000 displaced and over 300 churches destroyed by groups belonging to the Rashtriya Swayamsevak Sangh (RSS) that espouses the Hindutva ideology.

Ten years on, attacks on religious minorities and on freedom of expression by groups belonging to the RSS continue. The lack of official condemnation towards acts of intimidation and violence has further empowered these groups. As with recent attacks against religious minorities in India, the carnage that unfolded in Kandhamal was not a one-off isolated incident devoid of a historical narrative.

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The UN Belongs to All of Us: Chinese Prisoners of Conscience Speak Out

Welcome to the United Nations. It’s your world.

Until recently, when you accessed the United Nations (UN) website, these words would appear. They’re still used on some webpages, and the sentiment behind them still stands.

The UN is often the subject of criticism, and its flaws are well-documented, yet it remains one of the most important arenas for raising human rights concerns, including the right to freedom of religion or belief.

Three times a year, in Geneva, Switzerland, the UN Human Rights Council comes together and UN staff, member state delegations and non-governmental Organisations (NGOs) all rub shoulders in meetings, formal sessions and – frequently – impromptu chats over coffee and in canteen queues.

On the agenda are some of the most serious human rights situations in the world.

This is also an opportunity for NGOs like Christian Solidarity Worldwide (CSW) to organise side events running parallel to discussions at the Council, where victims of human rights violations, as well as experts and activists, can present their cases in an open forum. In March 2018, CSW hosted one of its first side events at the UN Human Rights Council since obtaining ECOSOC Consultative Status: an opportunity to discuss some of the most severe and complex challenges to religious communities in China.

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Shared experiences in the context of extreme violence: what is the Church’s role?

Over the past decades, both Peru and Colombia have experienced internal conflicts which involved extreme levels of violence in many regions and high loss of life. While the conflicts were political (pitting far left groups against the government and/or far right paramilitary groups) they directly impacted ordinary civilians and civil society, including churches.

In many cases, Christians, especially church leaders, were targeted for different reasons by the various armed actors. This directly affected freedom of religion or belief (FoRB) in those areas.

In both countries, the larger Church (composed of many different denominations) found itself looking for ways to respond to the conflict and especially how to support the churches, Christians and others living in conflict zones.

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FoRB in China: The UK needs to speak out

 

Prime Minister Theresa May’s first official visit to China, which begins today, is billed as an opportunity to boost trade with an important ally. But it will also take place against the backdrop of the country’s violations of fundamental human rights, including freedom of religion or belief.

In the last month, Christians have been detained, and unregistered churches shut down or destroyed ahead of the implementation of revised Regulations on Religious Affairs, which strengthen state control over religious activities in China.

Unregistered churches, sometimes called house churches, are independent churches which have not registered with the state-sanctioned Three Self Patriotic Movement. The new regulations are due to come into force tomorrow, giving Mrs May a rare opportunity to speak directly to the Chinese government and publicly to reiterate the UK’s commitment to defending human rights.

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The Freedom of Religion Law in Jharkhand, India: A recycled law that’s repressive on all counts

Religious conversion was criminalised in India’s Jharkhand State on 11 September with the introduction of the so-called ‘Freedom of Religion’ law, making Jharkhand the seventh State to introduce such legislations after Odhisa (1967), Madhya Pradesh (1968), Chhattisgarh (1968), Arunachal Pradesh (1978), Gujarat (2003) and Himachal Pradesh (2006).

Section 3 of the Jharkhand Freedom of Religion Act 2017 declares “no person shall convert or attempt to convert, either directly or otherwise, any person from one religion/ religious faith to another by the use of force or by allurement or by any fraudulent means, nor shall any person abet any such conversion.” The punishment includes a prison term of up to three years and/or a fine up to fifty thousand rupees (equivalent to about £580).

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