When the official results confirming the re-election of Joko Widodo as President of Indonesia were announced on 21 May, supporters of his rival, former General Prabowo Subianto, took to the streets. Riots led to carnage in the capital, Jakarta, with at least six people dead. The divisions unleashed by the election campaign were exposed in their ugliest form.
point, Indonesia’s elections had been peaceful and orderly, despite what almost
all observers describe as the most divisive campaign in the country’s recent
history. On 17 April, over 190 million people cast their votes for the
presidency and the national, regional and local legislatures, in one of the
world’s biggest and most complex democratic exercises in recent times. To
conduct such a poll, in the world’s third largest democracy and fourth most
populous nation, across the world’s largest archipelago of 17,508 islands
stretching from the Indian to the Pacific Oceans, is a significant feat.
I spent three weeks in Indonesia during the election period. I witnessed the final week of the campaign, election day itself, and the first twelve days after the elections. I travelled to four cities – Jakarta, Medan in North Sumatra, Surabaya in East Java, and Pontianak in West Kalimantan – where I met civil society activists, religious communities and government advisers. I left Indonesia with profoundly mixed feelings.
Continue reading “Indonesia’s elections reveal a nation at the crossroads between pluralism and intolerance”
India approaches the Lok Shaba (parliamentary) election this year, the
right-wing Hindu organisation, Rashtriya Swayamsevek Sangh (RSS) and its
affiliates (collectively known as the Sangh
Parivar) are likely to take stock of their progress in realising their dreams
of making India a Hindu Rashtra (Nation).
Continue reading “India’s general election: the politics of religious conversion in pursuit of a Hindu Rashtra”
Constructed on M.S Golwakar’s ideology that since time immemorial, ‘mother India’ was formed of ‘one culture, one religion,’ the RSS pursues a narrative that the Hindu has fallen ‘victim’ to foreign religions, namely Islam and Christianity, and that the protection of the ‘faithful’ is imperative.
In the run-up to Human Rights Day on 10 December and the 20th anniversary of the UN Declaration on Human Rights Defenders on 9 December, CSW has been speaking with HRDs across South Asia to find out what it means to be a FoRB defender in the region.
Julfikar is a human rights defender working in Bangladesh:
“When friends, well-wishers and colleagues frequently advise me to restrict my movement and leave my country for safety elsewhere, it becomes an indescribable mental pressure. I have been facing this reality for many years now, but it has intensified over the last one year as Bangladesh heads to the national election on December 30.
I have spent 28 years as a professional journalist. During this period, I have witnessed horrific political, religious violence, and brutal terror attacks in the name of Islam. I have investigated and covered many of those traumatic events and closely observed others. There are many more to investigate, but the situation is gradually becoming more difficult for people like me.
In my career, I have exposed violations of human rights, religious persecution, atrocities, intimidation, war crimes of 1971 and criminal activities, abuse of law, corruption, hate campaign, propaganda and fake news on the social media with ill motives.
Continue reading “FoRB on the Frontlines: An atmosphere of self-censorship”
It has been two months since Persia Jacob was repeatedly kicked in the face when she resisted a mob of Hindu extremists who tried to snatch her Bible away from her. She wakes up with a heavy head every morning, having to take medication to relieve her of the trauma, even if temporarily, so that she can get on with her day.
The 38 year-old Christian remained persistent that she would die and couldn’t be without the Bible as they pushed and slapped her, stripping off her saree as they tried to grab it [the copy of Bible] from her. The Bible was then set ablaze along with several other copies of Christian literature.
As well as attempting to force her to convert to Hinduism, the mob of men raided four other prayer halls in Madurai District of Tamil Nadu state, as Christians gathered for Sunday worship.
Continue reading “Extremists Emboldened As Religious Intolerance Rises in India’s Tamil Nadu state.”
Religious conversion was criminalised in India’s Jharkhand State on 11 September with the introduction of the so-called ‘Freedom of Religion’ law, making Jharkhand the seventh State to introduce such legislations after Odhisa (1967), Madhya Pradesh (1968), Chhattisgarh (1968), Arunachal Pradesh (1978), Gujarat (2003) and Himachal Pradesh (2006).
Continue reading “The Freedom of Religion Law in Jharkhand, India: A recycled law that’s repressive on all counts”
Section 3 of the Jharkhand Freedom of Religion Act 2017 declares “no person shall convert or attempt to convert, either directly or otherwise, any person from one religion/ religious faith to another by the use of force or by allurement or by any fraudulent means, nor shall any person abet any such conversion.” The punishment includes a prison term of up to three years and/or a fine up to fifty thousand rupees (equivalent to about £580).