Diplomacy and Determination: Five Years of the EU Guidelines on Freedom of Religion or Belief

June 2018 marks five years since the European Union (EU) Foreign Affairs Council adopted Guidelines on the promotion and protection of the right to freedom of religion or belief (FoRB). This anniversary provides an opportune moment to reflect on how the Guidelines are being used and whether they are fulfilling their intended function.

It is encouraging that FoRB has risen so significantly on the EU’s foreign policy agenda since 2013, but there remains substantial room for improvement. In particular, to ensure better implementation of the guidelines emphasis needs to be placed on increasing EU efforts to train officials on FoRB and on monitoring violations in countries worldwide.

Diplomacy works well until it doesn’t

The EU FoRB Guidelines were the result of a complex drafting process involving broad consultation with civil society specialising in this field of human rights including CSW and negotiated compromises between EU member states. They commit the EU to mainstreaming FoRB in its external human rights policy and identify practical steps EU institutions and member states should take to prevent and address FoRB violations in a “timely, consistent and coherent manner.” The text strongly affirms that the EU is “determined” to promote FoRB as a core part of the indivisible human rights landscape and free from alignment with any particular religious or non-religious agenda.

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The UN Belongs to All of Us: Chinese Prisoners of Conscience Speak Out

Welcome to the United Nations. It’s your world.

Until recently, when you accessed the United Nations (UN) website, these words would appear. They’re still used on some webpages, and the sentiment behind them still stands.

The UN is often the subject of criticism, and its flaws are well-documented, yet it remains one of the most important arenas for raising human rights concerns, including the right to freedom of religion or belief.

Three times a year, in Geneva, Switzerland, the UN Human Rights Council comes together and UN staff, member state delegations and non-governmental Organisations (NGOs) all rub shoulders in meetings, formal sessions and – frequently – impromptu chats over coffee and in canteen queues.

On the agenda are some of the most serious human rights situations in the world.

This is also an opportunity for NGOs like Christian Solidarity Worldwide (CSW) to organise side events running parallel to discussions at the Council, where victims of human rights violations, as well as experts and activists, can present their cases in an open forum. In March 2018, CSW hosted one of its first side events at the UN Human Rights Council since obtaining ECOSOC Consultative Status: an opportunity to discuss some of the most severe and complex challenges to religious communities in China.

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Justice Delayed is Justice Denied

Next week the United Nations’ (UN) Human Rights Council (HRC) is holding a high level dialogue to assess the situation in the Central African Republic (CAR). The last time the HRC considered the situation of CAR was in September 2017, when President Faustin-Archange Touadéra made an unexpected appearance, and addressed member states, nongovernmental organisations (NGOs) and human rights mandate holders.

Christian Solidarity Worldwide (CSW) was present during this address and noted the positive engagement CAR maintains with the UN’s human rights mechanisms, including by granting access to the Independent Expert on CAR, Ms. Marie-Therese Keita Bocoum.

End of transition was not the end of the security crisis

During his speech, President Touadéra noted that the end of the transitional government and the return to democracy did not bring an end to the security crisis in CAR. Since November 2016, armed groups that were once part of the Seleka Alliance have clashed in the north and eastern regions. This violence has been characterised by the targeting of civilians and destruction of civilian infrastructure leading to mass displacement.

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Faith and a Future: Every Child Free to Learn

Girl Learning
Child at school in Hpa-An, Kayin State, Burma. Credit: Peter Hershey

A child’s right to freedom of religion or belief (FoRB) is guaranteed under international law. Yet children and young people in several countries across the world experience discrimination because of their religion or belief, including in educational settings.

For example, Christian children in northern Nigeria are often obliged to adopt Muslim names in order to access education. Hindu children in Pakistan face psychological and physical abuse from classmates and teachers. Rohingya Muslim children in Burma witness their schools being knocked down. Baha’i children in Iran are regularly abused physically and verbally by teachers.

“I was beaten with sticks approximately twice a week throughout nursery and prep. After that the manner of the abuse changed. As well as physical punishment, I was mentally abused and tortured by consistently being told to convert.”

Gurinder Singh, Sikh, Pakistan, 17 years old

The right to education, like the right to FoRB, ‘is crucial to the realization of a wide array of other human rights.’1 Education can facilitate social mobility, or entrench disadvantage. It can assist in creating a culture of tolerance, or contribute towards fuelling stereotyping, intolerance and extremism.

With this in mind, Christian Solidarity Worldwide (CSW) has produced a new report entitled Faith and a Future: Discrimination on the Basis of Religion or Belief in Education. Through verified case studies and in depth research in five countries spanning five geographical regions, this report seeks to stimulate vital conversations, encouraging further research and necessary action to address religious discrimination in educational settings.

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Shared experiences in the context of extreme violence: what is the Church’s role?

Over the past decades, both Peru and Colombia have experienced internal conflicts which involved extreme levels of violence in many regions and high loss of life. While the conflicts were political (pitting far left groups against the government and/or far right paramilitary groups) they directly impacted ordinary civilians and civil society, including churches.

In many cases, Christians, especially church leaders, were targeted for different reasons by the various armed actors. This directly affected freedom of religion or belief (FoRB) in those areas.

In both countries, the larger Church (composed of many different denominations) found itself looking for ways to respond to the conflict and especially how to support the churches, Christians and others living in conflict zones.

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