Central African Republic: is justice being sacrificed for the illusion of peace?

On 21 May, over 26 people were killed and dozens injured when an armed group attacked two villages in the north west of the Central African Republic (CAR). The attacks were reported by the UN peacekeeping mission in CAR, MINUSCA, which confirmed that twelve people were killed in Koundjili village and 14 in Djoumjoum village. 

Whilst reports of violent and devastating attacks on civilians in CAR are not new, these attacks represent a new challenge for the recently re-constituted government following the latest peace agreement between the government and armed groups.

The alleged perpetrator of the attacks on the two villages is the rebel group known as 3R (Return, Reclamation and Reconciliation). The group was formerly part of the Seleka alliance that took over the country following a coup in March 2013.  The alliance was subsequently disbanded, but armed groups fragmented and seized territories outside of the capital, Bangui.

Continue reading “Central African Republic: is justice being sacrificed for the illusion of peace?”

Burma’s identity crisis

The forced closure last week of three temporary Muslim prayer sites in Yangon is just the latest in a litany of abuses inflicted on Burma’s religious minorities by ultra-nationalist Buddhists. Add this to the decades-long persecution by the Burma Army of non-Burman ethnic minorities, many of whom are also non-Buddhists, and you get a nationwide cocktail of religious intolerance and conflict.

Muslims, Christians, and indeed Buddhists, who oppose the extremists are increasingly living in fear, in a country where ethno-religious nationalism has led to hate speech, intolerance, discrimination, persecution, crimes against humanity and, in one particularly egregious case, genocide.

That is the picture presented by CSW’s new report, Burma’s Identity Crisis: How ethno-religious nationalism has led to religious intolerance, crimes against humanity and genocide, published today. The report is the result of over three years’ work, involving first-hand front-line research, supplemented by information provided by CSW’s contacts in Burma and by other organisations working on these issues. It tells the human stories, it analyses the legislative framework, it assesses the international community’s response and it provides a call for action.

Continue reading “Burma’s identity crisis”

India: A rude awakening in an election year

Dr Shashi Tharoor, the former Under Secretary-General of the United Nations, once described Narendra Modi as a paradoxical Prime Minister who says one thing and does another.

Coming into power in 2014 on egalitarian slogans like “ache din aane wale hain” (good days are coming) and “sabka saath, sabka vikas” (togetherness with all and development for all), Modi appealed to the corporate and middle class groups who were already beginning to resent the Congress Party, which was plagued with a series of corruption scandals. Posturing as the “development visionary” while presiding as Gujarat’s Chief Minister (2001-2014), he was fielded as the best candidate who could fix India’s decaying economy and good governance.

This clearly was not the case, as the reckless almost overnight demonetization had a drastic impact, particularly on lower income groups.

The promise of good days is far from being realised. For the religious minorities that make up approximately 16.3% of the population the last five years have been anything but favourable.

Continue reading “India: A rude awakening in an election year”

Cultura de impunidad en México, parte 2: Años perdidos y oportunidades perdidas

La semana pasada, el Oficial de Defensa de América Latina de CSW detalló la cultura de impunidad que obstaculiza la protección y la promoción de la libertad de religión o de creencias (LdRC) en México. En este post le ponemos una cara humana a los efectos de la respuesta inadecuada del gobierno a las violaciones de LdRC, para mostrar lo que le sucede a las personas cuando las autoridades retrasan o descuidan sus responsabilidades de proteger a las minorías religiosas.

Un caso que ilustra la cultura profundamente arraigada de la impunidad que rodea los ataques a las minorías religiosas en México es el de la comunidad de Yashtinin en el municipio de San Cristóbal de las Casas en el estado de Chiapas.

Todo comenzó en 2012, cuando varias personas se convirtieron a otra religión diferente a la mayoritaria. Algunos miembros de la comunidad temían que esta nueva religión dañara sus costumbres y tradiciones y afectara negativamente a sus hijos. El 10 de junio de 2012, un grupo numeroso de la comunidad fue a la casa de Santiago Hernández Vázquez, uno de los hombres que se habían convertido.  Se llevaron a todos los que se encontraban allí y los metieron en prisión, en medio de insultos, amenazas con violencia; incluso consignas de muerte en el proceso.

Después de encarcelar a 16 hombres y niños en un espacio normalmente destinado a albergar a una sola persona, los maestros locales empleados por el gobierno falsificaron un documento que afirmaba que las familias habían decidido voluntariamente abandonar la comunidad. Las víctimas fueron obligadas a firmarlo y se les dio tres días para irse. Tras la expiración del ultimátum, 12 familias fueron expulsadas después de que los aldeanos destruyeron todas sus casas y propiedades. Para el año 2015, un total de 28 familias habían sido expulsadas de la misma comunidad.

LEE MÁS

Mexico’s Culture of Impunity Part 2: Lost years and missed opportunities

Last week, CSW’s Latin America Advocacy Officer detailed the culture of impunity that hinders the protection and promotion of freedom of religion or belief (FoRB) in Mexico. In this post we put a human face on the effects of the government’s inadequate response to violations of FoRB, showing what happens to individuals when authorities delay or neglect their responsibilities to protect religious minorities.

Click here to read this post in Spanish.

One case which illustrates the deep rooted culture of impunity that surrounds attacks on religious minorities in Mexico is that of the community of Yashtinin in San Cristóbal de las Casas Municipality in Chiapas State.

Everything began in 2012, when several people converted away from the majority religion. Some members of the community were afraid that this new religion would damage their customs and traditions and negatively affect their children. On 10 June 2012 a large group from the community went to the house of a Santiago Hernández Vázquez, one of the men who had converted, and took everyone that was meeting there to prison, insulting them and threatening them with violence and even death in the process.

After imprisoning 16 men and boys in a space normally meant to hold a single individual, local teachers employed by the government falsified a document stating that the families had voluntarily decided to leave the community. The victims were forced to sign it and given three days to leave. Upon the expiration of the ultimatum, 12 families were expelled after villagers destroyed all of their homes and property. By 2015, a total of 28 families had been expelled.

Continue reading “Mexico’s Culture of Impunity Part 2: Lost years and missed opportunities”