Seguir los mandatos bíblicos acarrea un alto precio para los líderes religiosos en México

Un líder religioso y su colega son secuestrados de un refugio para inmigrantes; no se los ha vuelto a ver ni se ha sabido de ellos desde entonces. Otro es agredido, extorsionado y amenazado a punta de pistola. Ambos brindaron protección a inmigrantes y solicitantes de asilo que se encontraban atrapados en la frontera. En el mismo país, los líderes religiosos advierten que las amenazas y los ataques contra ellos constituyen uno de los problemas más graves que enfrentan las iglesias en la actualidad. Irónicamente, todo esto está ocurriendo en lo que se considera uno de los países más religiosos del mundo, México.

El deterioro de la situación para los inmigrantes y solicitantes de asilo que pasan por México se ha visto exacerbado por la implementación del Protocolo de Protección al Migrante (MPP) de los Estados Unidos, también conocido como “Permanecer en México” a principios de 2019. [1] La política ha dificultado cada vez más que los inmigrantes ganen casos de asilo en los EE.UU., sólo el 0.1% de los casos han tenido éxito y muchos han buscado asilo en refugios para inmigrantes administrados por la iglesia en todo México mientras esperan, especialmente en la frontera norte. El 28 de febrero de 2020, un tribunal de apelaciones federal de EE.UU. dictaminó que la política de “Permanecer en México” era ilegal.

Si bien muchos líderes protestantes y católicos han respondido a los crecientes niveles de necesidad en una manifestación de su fe siguiendo los mandatos de ayudar a los pobres, [2] albergar a los desamparados [3] y amar al extranjero [4], su trabajo los deja cada vez más expuestos a amenazas y ataques de grupos delictivos organizados que se aprovechan de la población migrante vulnerable.

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Christmas in China’s prison cells: Remembering Zhang Zhan and others over the festive period

I love Christmas. I especially love the fact that it comes right in the middle of the darkest part of the year here in the UK. Just when I’ve had about enough of the cold, dark, rainy British wintertime, everything is brightened up by Christmas decorations in my neighbours’ windows, trees along our street festooned with lights, and plans for good times ahead with family and friends. 2020 is sure to be a Christmas like no other, including in the UK, but there are still things we can do to remind us of the festive spirit.

Just last week I received a lovely Christmas card with a heartfelt message. It came at just the right time, as I’d been thinking about friends and activists in China. This always makes me sad, not only because it’s impossible to visit the country right now, but more because so many of them – being Christian leaders, human rights lawyers or citizen journalists – will be spending Christmas and New Year in prison cells far away from their loved ones. Contemplating their situation, and the Chinese government’s crackdown on Christians, it seemed ironic to me that the card I held in my hands was ‘made in China’.

Zhang Zhan. Credit: Twitter/@consultorzhang

Take for example Zhang Zhan, a Christian citizen journalist and human rights defender. Zhang was one of the brave few who attempted to report the truth in the early days of the COVID-19 pandemic.

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A new tool in the toolbox: The EU Global Human Rights Sanctions Regime

On 7 December, the EU officially approved the creation of its newest human rights mechanism, the European Union (EU) Global Human Rights Sanctions Regime.

It will enable the European bloc to impose EU-wide travel bans on, freeze the assets of and prohibit the availability of funds and economic resources to individuals and entities who have committed or been associated with serious human rights abuses. It will target both state and non-state actors, regardless of where they are in the world and where they committed their crimes.

The mechanism is informally known as the EU-styled Magnitsky Act, after the US model that preceded it. The US Magnitsky Act was signed by President Barack Obama in 2012 and was originally designed to target Russian officials who were responsible for the death of the Russian tax lawyer Sergei Magnitsky.

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Sri Lanka’s Anti-Cattle Slaughter Law: Lessons from India

In September 2020, the Sri Lankan cabinet approved Prime Minister Mahinda Rajapaksa’s proposal to ban domestic cattle slaughter. Cabinet spokesman and Mass Media Minister Keheliya Rambukwella announced that the decision would pass into law in ‘due course.’ The move may be considered a way of ‘thanking’ the country’s Buddhist majority, who have long lobbied for a beef ban, or to win support and maintain favour with the same group. Ultimately it is a politically motivated decision designed to appease the island’s majority population of Sinhalese Buddhists.  

According to Mr Rambukwella, the current governments ban follows requests from ‘various quarters’ and was mostly put forward as a ‘good gesture’ toward the Buddhist community. Under the proposed ban, beef imports are still permitted, and would be sold at a concessionary price to those who consume it. In addition to this, a programme will be launched for ageing cattle which can no longer be used for agricultural purposes.

Rampant and rising Islamophobia

Others are less convinced. In 2017, scholars Mohammad Agus Yusoff and Athambawa Sarjoon, of the Universiti Kebangsaan Malaysia and University of Peradeniya respectively, suggested that such campaigns are actually motivated by religious and ethnic concerns:

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Colombia: Planting seeds of hope amid conflict and COVID-19

30 November marked the fourth anniversary of the approval of a peace agreement between the Colombian government and the Revolutionary Armed Forces of Colombia (the FARC-EP) by the Colombian Congress. Four years later the country still has a long way to go, as violence continues in several departments and those working in peacebuilding find themselves increasingly targeted by armed actors. Add to this the effects of the COVID-19 pandemic and the picture is one of serious concern.

CSW spoke to Pablo Moreno, Rector of the Unibautista Baptist Seminary in Cali and Director of the Colombian Council of Evangelical Churches Peace Commission (CEDECOL).

“The COVID-19 pandemic has affected Colombia much like the rest of the world. There have been months of upheaval in the worlds of academia, work and religion. Periods of lockdown have shifted many areas of human life into the virtual realm, altering the physical meetings and face-to-face encounters we had become accustomed to.

In the midst of this, violence has increased in Colombia. Illegal armed groups occupying territories abandoned by the FARC-EP are fighting among themselves for control over drug trafficking routes. At the same time these groups are used to frighten the population to make them leave their homes so that they can build illegal mines, expropriate land, and expand their social dominance in a way that benefits them.

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