Long read: The history of religious persecution in Egypt

In November 2018, seven Coptic Christians were killed and 18 injured when terrorists attacked the bus they were travelling in to visit the Monastery of Anba Samuel the Confessor in Minya, Upper Egypt. The attack took place in the same location where 28 Coptic Christians were killed and 23 injured less than 18 months previously by masked gunmen who opened fire on the vehicles they were travelling in.

These violent attacks are part of a wider, longer term pattern of religious discrimination and persecution faced by Egypt’s Coptic community. The term ‘persecution’ is not used lightly; according to the Rome Statute of the International Criminal Court, persecution is ‘the intentional and severe deprivation of fundamental rights contrary to international law by reason of the identity of the group or collectivity.’

In order to understand the root causes of religious persecution in contemporary Egypt, it is important to examine the ideological, socio-political and cultural factors that have historically underpinned the persecution of religious minorities in the country.

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Does a thaw in relations between Eritrea and Ethiopia offer hope for Christians?

A thick layer of dust coats everything inside the Eritrean embassy in the Ethiopian capital, which was unlocked this week for the first time since 1998. Photos of this ‘time capsule’ were published by the BBC, which, along with the world’s media, is charting the remarkable thaw in relations between Eritrea and Ethiopia. The two nations went to war in 1998 but maintained a war footing due to Ethiopia’s refusal to allow demarcation of their common border, in accordance with a 2003 ruling.

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Why Faith Actors are Essential to Promoting Religious Tolerance: a Guest Blog from Lord Ahmad of Wimbledon

The international community marks Human Rights Day on 10 December, the day on which the Universal Declaration of Human Rights (UDHR) was adopted in 1948.

I have decided to use this occasion to shine a spotlight on Article 18 of the UDHR, which enshrines the right to Freedom of Religion or Belief. In doing so, I am delighted to join forces with Christian Solidarity Worldwide, which does excellent work to promote Freedom of Religion of Belief around the world.

Some have suggested that Freedom of Religion of Belief is a relatively neglected human right – indeed it has been called “the orphaned right”.  Whether or not this has been true in the past, it is certainly not being neglected by the UK Government.

I cherish the right to freedom of religion or belief. I celebrate the fact that people of all faiths and none are free to follow their religion or belief in the UK.  But I do not forget for one moment that many millions of others are denied this universal human right. Denial of this freedom does deep and lasting damage to many of our fellow global citizens, striking at the very heart of their way of life and often putting them and their families in danger.

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North Korea and Human Rights: A State of Denial

“There is almost complete denial of the right to freedom of thought conscience and religion as well as the right to freedom of opinion, expression, information and association.” That was the conclusion reached by the United Nations commission of inquiry into human rights in North Korea over two years ago. Indeed, the UN inquiry went further, noting that the regime in North Korea “considers the spread of Christianity a particularly severe threat” and as a result, “Christians are prohibited from practising their religion and are persecuted”. Severe punishments are inflicted on “people caught practising Christianity”.

Loyalty to the Regime is expected

Our new report – Total Denial: Violations of Freedom of Religion or Belief in North Koreaprovides further evidence that freedom of religion or belief is a human right that is “largely non-existent” in the country. The ruling Kim dynasty is deified. Pictures of the three generations of dictators – Kim Il Sung, Kim Jong-Il and now Kim Jong-Un – are displayed in private homes and public spaces, cleaned daily and inspected regularly by the authorities to ensure they are in the best condition. Allowing one of these photographs to decay or gather dust is akin to a blasphemy. Anything less than total loyalty to the ruling family is severely punished.

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The Refugee Crisis: “What caused them to flee in the first place?”

On World Refugee Day, CSW explores one of the major root causes of the refugee crisis.

Syrian refugees cross from Turkey to land on a beach on the Greek island of Lesvos. Image shot 06/2015. Exact date unknown.
Syrian refugees cross from Turkey to land on a beach on the Greek island of Lesvos.

The current refugee crisis has become a major news story with much of the focus placed on asking, “Where will they go?”

A seeming backlash against the unprecedented influx into Europe in particular has led some to respond: “Anywhere but here”, and has unleashed what UN High Commissioner for Human Rights Zeid Ra’ad Al Hussein has termed  “widespread anti-migrant rhetoric”, which in turn has fostered “a climate of divisiveness, xenophobia and even… vigilante violence.”

Yet very few people have asked, “What caused them to flee in the first place, and how can we best address this?”

One key reason is the increase in violations of the right to freedom of religion or belief (FoRB) around the world. *Persecution and violence targeting religious communities is resulting in exceptionally high levels of population displacement, contributing to the worldwide refugee crisis.

Persecution and violence targeting religious communities is resulting in exceptionally high levels of population displacement, contributing to the worldwide refugee crisis.”

These violations often take place in societies where other human rights are being abused and in situations generally characterised by an absence of rule of law, corruption, economic disparity and authoritarian rule.

Issues of race, ethnicity, political opinion and gender usually intersect with religious persecution; consequently, religion-based asylum claims often include other grounds as well.

Religious persecution takes many forms

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