North Korea and Human Rights: A State of Denial

“There is almost complete denial of the right to freedom of thought conscience and religion as well as the right to freedom of opinion, expression, information and association.” That was the conclusion reached by the United Nations commission of inquiry into human rights in North Korea over two years ago. Indeed, the UN inquiry went further, noting that the regime in North Korea “considers the spread of Christianity a particularly severe threat” and as a result, “Christians are prohibited from practising their religion and are persecuted”. Severe punishments are inflicted on “people caught practising Christianity”.

Loyalty to the Regime is expected

Our new report – Total Denial: Violations of Freedom of Religion or Belief in North Koreaprovides further evidence that freedom of religion or belief is a human right that is “largely non-existent” in the country. The ruling Kim dynasty is deified. Pictures of the three generations of dictators – Kim Il Sung, Kim Jong-Il and now Kim Jong-Un – are displayed in private homes and public spaces, cleaned daily and inspected regularly by the authorities to ensure they are in the best condition. Allowing one of these photographs to decay or gather dust is akin to a blasphemy. Anything less than total loyalty to the ruling family is severely punished.

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The Refugee Crisis: “What caused them to flee in the first place?”

On World Refugee Day, CSW explores one of the major root causes of the refugee crisis.

Syrian refugees cross from Turkey to land on a beach on the Greek island of Lesvos. Image shot 06/2015. Exact date unknown.
Syrian refugees cross from Turkey to land on a beach on the Greek island of Lesvos.

The current refugee crisis has become a major news story with much of the focus placed on asking, “Where will they go?”

A seeming backlash against the unprecedented influx into Europe in particular has led some to respond: “Anywhere but here”, and has unleashed what UN High Commissioner for Human Rights Zeid Ra’ad Al Hussein has termed  “widespread anti-migrant rhetoric”, which in turn has fostered “a climate of divisiveness, xenophobia and even… vigilante violence.”

Yet very few people have asked, “What caused them to flee in the first place, and how can we best address this?”

One key reason is the increase in violations of the right to freedom of religion or belief (FoRB) around the world. *Persecution and violence targeting religious communities is resulting in exceptionally high levels of population displacement, contributing to the worldwide refugee crisis.

Persecution and violence targeting religious communities is resulting in exceptionally high levels of population displacement, contributing to the worldwide refugee crisis.”

These violations often take place in societies where other human rights are being abused and in situations generally characterised by an absence of rule of law, corruption, economic disparity and authoritarian rule.

Issues of race, ethnicity, political opinion and gender usually intersect with religious persecution; consequently, religion-based asylum claims often include other grounds as well.

Religious persecution takes many forms

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The Plight of the Rohingya – His Eminence Cardinal Charles Maung Bo Addresses the Houses of Parliament, London, 25 May 2016

On May 25th Cardinal Charles Maung Bo of Burma, spoke before a meeting chaired by Lord Alton and hosted by the All Party Parliamentary Group on Burma, the All Party Parliamentary Group on International Freedom of Religion or Belief, and the Catholic Legislators Network. Below are sections from that speech, on freedom of religion or belief (FoRB) in Burma and the plight of Rohingya Muslims in Burma. Please contact CSW‘s office for a copy of the full speech and further recommendations. 


My country, Myanmar, now stands on the threshold of hope. We were once a Good Friday people, enduring our crucifixion as a nation on the cross of inhumanity and injustice, with five nails: dictatorship, war, displacement, poverty and oppression. Easter seemed a distant dream. My country was buried in the tomb of oppression and exploitation for six decades.

But today, we can perhaps begin to say that we are an Easter people. A new dawn has arisen. But it brings with it fresh challenges: reconciliation and peace-making, religious intolerance, land grabbing, constitutional limitations, and the fragile nature of a nascent democratic transition. And the old dangers have not gone away: the military remains powerful, corruption is widespread, and ethnic conflict continues in some parts of Myanmar.

“We were once a Good Friday people, enduring our crucifixion as a nation on the cross of inhumanity and injustice (…) But today, we can perhaps begin to say that we are an Easter people. A new dawn has arisen.”

Despite winning an enormous mandate from the people, Aung San Suu Kyi is barred by the Constitution from becoming President. The military, under the Constitution, retain control of three key ministries – Home Affairs, Border Affairs and Defence – and 25% of the seats in Parliament reserved for them. One of the two Vice-Presidents is a military appointee. So the new government is constrained, the military is still very powerful, and the country continues to face enormous challenges. Our journey has not ended; we are simply entering into a new chapter in our continuing struggle for freedom, democracy, human rights, human dignity and peace.

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